Hebrew Word Studies (18 words)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
a.in contrast to what precedes, howbeit;b.in contrast with other ideas Generally, only1asseverative, often introducing with emphasis the expression of a truth(or supposed truth) newly perceived, espec a.in contrast to what precedes, howbeit;b.in contrast with other ideas Generally, only1asseverative, often introducing with emphasis the expression of a truth(or supposed truth) newly perceived, espec
- surely (semantic_range)
A primitive root; to fear; morally, to revere; caus. To frighten -- affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness A primitive root; to fear; morally, to revere; caus. To frighten -- affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness
- shoot (semantic_range)
- pour (semantic_range)
- shoot with arrows (semantic_range)
- and they shot at (semantic_range)
- the shooters (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St 22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St
- learning (semantic_range)
- teaching (semantic_range)
- what is received (semantic_range)
- instruction (semantic_range)
- teaching (semantic_range)
10discipline(of the moral nature),chastening, correction; —׳מJeremiah 2:3031t. (Ezekiel 5:15 strike out Co); constructמוּסַרDeuteronomy 11:214t. (forJob 12:28seeאסר); suffixמוּסָרִיProverbs 8:10;מוּסָ 10discipline(of the moral nature),chastening, correction; —׳מJeremiah 2:3031t. (Ezekiel 5:15 strike out Co); constructמוּסַרDeuteronomy 11:214t. (forJob 12:28seeאסר); suffixמוּסָרִיProverbs 8:10;מוּסָ
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
1819t.; 2 masculine singularכָּרָ֑תָּDeuteronomy 20:20; 1singularכָּרַתִּיExodus 34:2715t.; + 8 t. Perfect;ImperfectיִכְרֹתJob 40:2821t.; 2 masculine singularתִּכְרָתֿIsaiah 57:8; 1singularאֶכְרוֺתIsa 1819t.; 2 masculine singularכָּרָ֑תָּDeuteronomy 20:20; 1singularכָּרַתִּיExodus 34:2715t.; + 8 t. Perfect;ImperfectיִכְרֹתJob 40:2821t.; 2 masculine singularתִּכְרָתֿIsaiah 57:8; 1singularאֶכְרוֺתIsa
- cut off (semantic_range)
- cut down (semantic_range)
- cut off (semantic_range)
- cut down (semantic_range)
- hew (semantic_range)
ofכְּפִיר,מְעֹנָתוֺAmos 3:4, so plural absoluteמְעוֺנוֺתJob 38:40(""סֻכָּה), suffixמְעוֺנֹתָםPsalm 104:22; constructמְעֹנוֺתאֲרָיוֺתSongs 4:8;מְעֹנֹתָיוNahum 2:13(""חֹרָיו; ofאַרְיֵה, figurative of Ni ofכְּפִיר,מְעֹנָתוֺAmos 3:4, so plural absoluteמְעוֺנוֺתJob 38:40(""סֻכָּה), suffixמְעוֺנֹתָםPsalm 104:22; constructמְעֹנוֺתאֲרָיוֺתSongs 4:8;מְעֹנֹתָיוNahum 2:13(""חֹרָיו; ofאַרְיֵה, figurative of Ni
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
31+; 1 singularמָּקַדְתִּיExodus 3:16+, etc.;Imperfect3masculine singularיִפְקֹדGenesis 50:24+, etc.;Imperativemasculine singularמְּקֹדNumbers 3:15+, etc.;Infinitive absoluteמָּקֹדGenesis 50:24+;const 31+; 1 singularמָּקַדְתִּיExodus 3:16+, etc.;Imperfect3masculine singularיִפְקֹדGenesis 50:24+, etc.;Imperativemasculine singularמְּקֹדNumbers 3:15+, etc.;Infinitive absoluteמָּקֹדGenesis 50:24+;const
- attend to (semantic_range)
- visit (semantic_range)
- muster (semantic_range)
- appoint (semantic_range)
- pay attention to (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
a.surely, truly, especially at beginning of a speech (stronger & more decided thanאַח)Genesis 28:16;Exodus 2:14;1 Samuel 15:32;Isaiah 40:7;Isaiah 45:15;Jeremiah 3:23(twice in verse);Jeremiah 4:10;Jere a.surely, truly, especially at beginning of a speech (stronger & more decided thanאַח)Genesis 28:16;Exodus 2:14;1 Samuel 15:32;Isaiah 40:7;Isaiah 45:15;Jeremiah 3:23(twice in verse);Jeremiah 4:10;Jere
- but indeed (semantic_range)
- but in fact (semantic_range)
2;Job 1:5, etc.;Imperfect3masculine singularוַיַּשְׁכֵּםGenesis 19:27+, 2 masculine singularתְּשְׁכִּיםJudges 9:33, etc.;ImperativeהַשְׁכֵּםExodus 8:16+;Infinitive absoluteהַשְׁכֵּםJeremiah 7:25+,כֵּי 2;Job 1:5, etc.;Imperfect3masculine singularוַיַּשְׁכֵּםGenesis 19:27+, 2 masculine singularתְּשְׁכִּיםJudges 9:33, etc.;ImperativeהַשְׁכֵּםExodus 8:16+;Infinitive absoluteהַשְׁכֵּםJeremiah 7:25+,כֵּי
- start (semantic_range)
- rise (semantic_range)
- early (semantic_range)
11corrupt act; Arabicextirpate; Ethiopicinjure, violate; Tel Amarnaša—âtuisfall(especially of city),be prostrate(? of land), perhaps Canaanism (see WklTelAm. Vocab.), Assyrian possiblyšêtu,flee, escap 11corrupt act; Arabicextirpate; Ethiopicinjure, violate; Tel Amarnaša—âtuisfall(especially of city),be prostrate(? of land), perhaps Canaanism (see WklTelAm. Vocab.), Assyrian possiblyšêtu,flee, escap
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
1;Psalm 66:5; elsewhere pluralעֲלִלוֺת1 Samuel 2:3;Psalm 141:4; constructעֲלִילֹתDeuteronomy 22:14,17; suffixעֲלִילוֺתֶיךָPsalm 77:13,עֲלִילוֺתָםZephaniah 3:7+, etc.; —1wantonness,דְּבָרִים׳עDeuterono 1;Psalm 66:5; elsewhere pluralעֲלִלוֺת1 Samuel 2:3;Psalm 141:4; constructעֲלִילֹתDeuteronomy 22:14,17; suffixעֲלִילוֺתֶיךָPsalm 77:13,עֲלִילוֺתָםZephaniah 3:7+, etc.; —1wantonness,דְּבָרִים׳עDeuterono
- deed (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
I said, Surely thou wilt fear me,.... This is spoken after the manner of men; as if God should say within himself, and reason in his own mind, upon a view of things, surely the people of the Jews will take notice of my judgments executed on other nations, and will stand in awe of me on account of them; and fear to offend me, lest the same calamities should come upon them; this, humanly speaking, might be reasonably thought would be the case: thou
wilt receive instruction; by these judgments, taking warning by them; repent, reform, and amend, and thereby escape the like: so their dwelling should not be cut off; or, "its dwelling"; the dwelling of the city of Jerusalem, the houses in it; the dwelling places of the inhabitants of it; the singular being put for the plural; unless the temple should be meant, as Abendana interprets it; and so it may be rendered "his dwelling" (c); their house, which was left desolate to them, because they feared not the Lord; nor received instruction by the example of others; nor repented of their sins, and altered their course of life; which, if done, their dwelling would have been preserved, Mat 23:38 , howsoever I punished them; or "visited" (d) them; chastised them in a gentle manner, in order to reform them, but in vain. Some render it, "all which I committed to them" (e); the oracles of God, his word and ordinances, his promises, and the blessings of his goodness, which he deposited with them, in order to do them good, and bring them to repentance. The Targum is, "all the good things which I have said unto them (or promised them), I will bring unto them;'' and to the same sense Jarchi. The goodness of God should have brought them to repentance, yet it did not: but they rose early, and corrupted all their doings; they were diligent and industrious eager and early, in the commission of sins, in doing corrupt and abominable works; receiving and tenaciously adhering to the traditions of the elders; seeking to establish their own righteousness, not submitting to Christ's; rejecting him the true Messiah; blaspheming his doctrines, despising his ordinances, and persecuting his people; besides other vices, which abounded among them; for which the wrath of God came upon them to the uttermost, as expressed in the following verse, Zep 3:8 . (c) "habitaculum; vel habitatio ejus", Pagninus, Montanus, Junius & Tremellius, Piscator, Burkius; "mansio ejus", Cocceius. (d) "visitavi", Pagninus, Montanus, Vatablus. (e) "Omne id quod commendavi illi", Cocceius.