Hebrew Word Studies (13 words)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
13+ (only3); constructGenesis 45:6+; suffixקִרְבִּיJoshua 9:7+, 3 feminine pluralקִרְבֶֹּנָהGenesis 41:21,בֶֹּנָה-Genesis 41:21(Ges§ 91i. Köii.1488 N.I), etc.; plural only (suffix)קְרָבַיPsalm 103:1; 13+ (only3); constructGenesis 45:6+; suffixקִרְבִּיJoshua 9:7+, 3 feminine pluralקִרְבֶֹּנָהGenesis 41:21,בֶֹּנָה-Genesis 41:21(Ges§ 91i. Köii.1488 N.I), etc.; plural only (suffix)קְרָבַיPsalm 103:1;
- war (semantic_range)
95t.;גִּבֹּרGenesis 10:82t.;גִּבּוֺרָם1 Samuel 17:51; pluralגִּבּוֺרִיםJeremiah 46:927t.;גִּבֹּרִיםJoshua 10:221t.; constructגִּבּוֺרֵי1 Chronicles 11:2729t.;גִּבֹּרֵי1 Chronicles 9:264t.; suffixגִּבּ 95t.;גִּבֹּרGenesis 10:82t.;גִּבּוֺרָם1 Samuel 17:51; pluralגִּבּוֺרִיםJeremiah 46:927t.;גִּבֹּרִיםJoshua 10:221t.; constructגִּבּוֺרֵי1 Chronicles 11:2729t.;גִּבֹּרֵי1 Chronicles 9:264t.; suffixגִּבּ
- strong (semantic_range)
- mighty (semantic_range)
45) Phoenician proper nameישע; Sabeanיתֿע(royal epithet), proper nameאליתֿע,יתֿעאל,עמיתֿע, e.g. MordtZMG 1876, 87; 1893, 409. 416. 417, etc. (yet note strange equivalent,תַ=); not in Aramaic; MI4השעני 45) Phoenician proper nameישע; Sabeanיתֿע(royal epithet), proper nameאליתֿע,יתֿעאל,עמיתֿע, e.g. MordtZMG 1876, 87; 1893, 409. 416. 417, etc. (yet note strange equivalent,תַ=); not in Aramaic; MI4השעני
- deliverance (semantic_range)
- rescue (semantic_range)
- salvation (semantic_range)
- safety (semantic_range)
- welfare (semantic_range)
63+, 1 singularשַׂשְׂתִּיPsalm 119:14, etc.;Imperfect3masculine singularיָשִׂישׂDeuteronomy 28:63+, 3 masculine pluralיְשֻׂשׂוּםIsaiah 35:1(Ges§ 47nKöi. 510, butםerroneous. Kenn Ol§ 244 a, probably di 63+, 1 singularשַׂשְׂתִּיPsalm 119:14, etc.;Imperfect3masculine singularיָשִׂישׂDeuteronomy 28:63+, 3 masculine pluralיְשֻׂשׂוּםIsaiah 35:1(Ges§ 47nKöi. 510, butםerroneous. Kenn Ol§ 244 a, probably di
- exult (semantic_range)
- rejoice (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
37+, constructשִׂמְחַתIsaiah 9:2+; suffixשִׂמְחָתִיPsalm 137:6, etc.; pluralשְׂמָחוֺתPsalm 16:11,תֹ-Psalm 45:16; —1mirth, gladness, e.g. in festivity,Genesis 31:27(E),Psalm 137:3;Psalm 137:6,1 Kings 1 37+, constructשִׂמְחַתIsaiah 9:2+; suffixשִׂמְחָתִיPsalm 137:6, etc.; pluralשְׂמָחוֺתPsalm 16:11,תֹ-Psalm 45:16; —1mirth, gladness, e.g. in festivity,Genesis 31:27(E),Psalm 137:3;Psalm 137:6,1 Kings 1
- joy (semantic_range)
A primitive root; to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of A primitive root; to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of
- magic art (semantic_range)
- magic drug (semantic_range)
- skilled in magic arts (semantic_range)
- drugs (semantic_range)
1218t.; constructאַהֲבַתJeremiah 2:23t.; suffixאַהֲבָתִיPsalm 109:4;Psalm 109:5;אַהֲבָֽתְךָ2 Samuel 1:26;אַהֲבָתוֺIsaiah 63:9;Zephaniah 3:17;אַהֲבָתָהּProverbs 5:19;אַהֲבָתָםEcclesiastes 9:6—love, esp 1218t.; constructאַהֲבַתJeremiah 2:23t.; suffixאַהֲבָתִיPsalm 109:4;Psalm 109:5;אַהֲבָֽתְךָ2 Samuel 1:26;אַהֲבָתוֺIsaiah 63:9;Zephaniah 3:17;אַהֲבָתָהּProverbs 5:19;אַהֲבָתָםEcclesiastes 9:6—love, esp
19;Imperfectיָגִיל,תָּגִילPsalm 21:24t. (Psalm 21:2 Ktיגיל, Qrיָ֫גֶלwith retracted tone);יָגֵל,תָּגֵלPsalm 13:611t.,וַיָּגֶלPsalm 16:9,אָגִילָה,נָגִילָהPsalm 9:155t.,יָגִילוּPsalm 13:55t.,יְגִילוּןPsa 19;Imperfectיָגִיל,תָּגִילPsalm 21:24t. (Psalm 21:2 Ktיגיל, Qrיָ֫גֶלwith retracted tone);יָגֵל,תָּגֵלPsalm 13:611t.,וַיָּגֶלPsalm 16:9,אָגִילָה,נָגִילָהPsalm 9:155t.,יָגִילוּPsalm 13:55t.,יְגִילוּןPsa
- circle (semantic_range)
- age (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
16+; suffixרִנָּתִיPsalm 17:1+,רִנָּתָםJeremiah 14:12+; —ringing cry:1in entreaty, supplication, to׳י,1 Kings 8:282Chronicles 6:19;Jeremiah 7:16;Jeremiah 11:14;Psalm 17:1;Psalm 61:2;Psalm 88:3(all +תְ 16+; suffixרִנָּתִיPsalm 17:1+,רִנָּתָםJeremiah 14:12+; —ringing cry:1in entreaty, supplication, to׳י,1 Kings 8:282Chronicles 6:19;Jeremiah 7:16;Jeremiah 11:14;Psalm 17:1;Psalm 61:2;Psalm 88:3(all +תְ
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
The Lord thy God in the midst of thee is mighty,.... Every word carries in it something very encouraging to the church and people of God; and is an antidote against those fears and faintings they are subject to; Christ "is in the midst of" them; near at hand to support and supply them, to assist and strengthen them, to protect and defend them; he is not only near by his essential presence, which is everywhere; and by his providential presence, which is concerned with all his creatures; but by his gracious presence, peculiar to his church and people; and which gives them unspeakable joy, and is a sufficient security from all fears and dismayings; see Isa 41:10 and he, who is in the midst of them, is the Lord, Jehovah, the Being of beings, eternal, immutable, and all sufficient, possessed of all divine perfections; and their "God", God in their nature, "Immanuel", God with us; and who is "mighty", the Almighty God, the mighty Mediator, who
has all power in heaven and earth; and, as man, the man of God's right hand, made strong for himself, and so able to save his people to the uttermost; to deliver them out of the hands of every enemy; to raise up his interest when ever so low, and to maintain and support it; to help and assist his people in every duty and service he calls them to: he will save; he is as willing to save as he is able; he readily undertook in counsel and covenant to save the chosen ones; he came in the fulness of time to seek and to save that which was lost; he has wrought out salvation for them, and sees that it is applied unto them, and will come again to put them into the full possession of it: he saves them freely, fully, and everlastingly; he saves them from sin, Satan, the law, hell and wrath, and every spiritual enemy; nor has the church of Christ anything to fear from any temporal enemy; the converted Jews will have no reason to fear the Turk that will come against them with a vast army; for Christ, who will be in the midst of them, and at the head of them, will save them from him; to which salvation this passage has chiefly a respect; he will rejoice over thee with joy; with exceeding great joy, not to be conceived of, or expressed; as a bridegroom rejoiceth over his bride: this will be the time of the open marriage of the Lamb with the Jewish church; and there will be strong expressions of joy on this occasion; Christ will rejoice over them to do them good; and there will be such singular instances of his goodness to them as will abundantly show the joy he will have in them: he will rest in his love; continue in his love, without any variation or change; nothing shall separate from it; it shall always remain the same; he will take up his contentment and satisfaction in it; he will solace himself with it; it will be a pleasing thing to him to love his people, and to show it to them; he will take the utmost complacency and delight in expressing his love by words and deeds unto them: or, as some render it, "he will be silent because of his love" (r); and not upbraid them with their sins; or reprove, correct, and chastise them in his hot displeasure; or say one word in a way of vindictive wrath: and he "will make" all others "silent"; every enemy, or whatever is contrary to them; such is his great love to them (s); he will forgive their iniquities, and cover their sins, and in love to them cast them behind his back: or, "will be dumb" (t); and not speak; as sometimes persons, when their affections are strong, and their hearts are filled with love at the sight of one they bear a great regard unto, are not able to speak a word. The phrase expresses the greatness of Christ's love to his people; the strength, fulness, and continuance of it: words seem to be wanted, and more are added: he will joy over thee with singing; there is a pleonasm of joy in Christ's heart towards his people, and so a redundancy in his expression of it; he rejoices with joy, and joys with singing; which shows how delighted he is with his people, as they are his chosen, redeemed, and called ones; as they have his own righteousness upon them, and his own grace in them; they are his "Hephzibah", in whom he delights; his "Beulah", to whom he is married; and it is his love of complacency and delight, which is the source of all the grace and glory he bestows upon them; see Isa 62:3 . (r) "silebit", V. L. Pagninus, Montanus, Vatablus, Calvin; so Ben Melech; "tacebit", Munster, Cocceius. (s) So Burkius. (t) "Obmutescet", so some in Drusius.