Hebrew Word Studies (8 words)
11the youngest stillremains.Niph`al93Perfect3masculine singularנִשְׁאַרGenesis 47:18+; 3 feminine singularנִשְׁאֲרָהJoshua 13:1;Daniel 10:8, etc.;Imperfect3masculine singularיִשָּׁאֵרIsaiah 11:11,16,ו 11the youngest stillremains.Niph`al93Perfect3masculine singularנִשְׁאַרGenesis 47:18+; 3 feminine singularנִשְׁאֲרָהJoshua 13:1;Daniel 10:8, etc.;Imperfect3masculine singularיִשָּׁאֵרIsaiah 11:11,16,ו
- rest (semantic_range)
- remainder (semantic_range)
13+ (only3); constructGenesis 45:6+; suffixקִרְבִּיJoshua 9:7+, 3 feminine pluralקִרְבֶֹּנָהGenesis 41:21,בֶֹּנָה-Genesis 41:21(Ges§ 91i. Köii.1488 N.I), etc.; plural only (suffix)קְרָבַיPsalm 103:1; 13+ (only3); constructGenesis 45:6+; suffixקִרְבִּיJoshua 9:7+, 3 feminine pluralקִרְבֶֹּנָהGenesis 41:21,בֶֹּנָה-Genesis 41:21(Ges§ 91i. Köii.1488 N.I), etc.; plural only (suffix)קְרָבַיPsalm 103:1;
- war (semantic_range)
Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow
- with (semantic_range)
1251t.; pluralעֲיִּיםIsaiah 3:156t.; constructעֲנִיֵּיIsaiah 10:24t. (see also Kt and Qr belowעָנָוabove); suffixעֲנִיֶּיךָPsalm 72:2;Psalm 74:19,עֲנִיֶּ֑ךָDeuteronomy 15:11,עֲנִיָּוIsaiah 49:13; femi 1251t.; pluralעֲיִּיםIsaiah 3:156t.; constructעֲנִיֵּיIsaiah 10:24t. (see also Kt and Qr belowעָנָוabove); suffixעֲנִיֶּיךָPsalm 72:2;Psalm 74:19,עֲנִיֶּ֑ךָDeuteronomy 15:11,עֲנִיָּוIsaiah 49:13; femi
- poor (semantic_range)
- needy (semantic_range)
Fromdalal; properly, dangling, i.e. (by implication) weak or thin -- lean, needy, poor (man), weaker.see HEBREWdalalBrown-Driver-Briggsדַּלadjectivesee belowדלל.דַּלadjectivelow, weak, poor, thin(espe Fromdalal; properly, dangling, i.e. (by implication) weak or thin -- lean, needy, poor (man), weaker.see HEBREWdalalBrown-Driver-Briggsדַּלadjectivesee belowדלל.דַּלadjectivelow, weak, poor, thin(espe
11; 3feminine singularחָסָ֫יָהPsalm 57:2,חָסִ֫יתִיPsalm 7:27t.; pluralחָסוּPsalm 37:40;Zephaniah 3:12,חָסָ֫יוּDeuteronomy 32:37;ImperfectיֶחְסֶּהPsalm 34:9,תֶחְסֶּהPsalm 91:4,אֶחְסֶּהPsalm 57:2(see Ba 11; 3feminine singularחָסָ֫יָהPsalm 57:2,חָסִ֫יתִיPsalm 7:27t.; pluralחָסוּPsalm 37:40;Zephaniah 3:12,חָסָ֫יוּDeuteronomy 32:37;ImperfectיֶחְסֶּהPsalm 34:9,תֶחְסֶּהPsalm 91:4,אֶחְסֶּהPsalm 57:2(see Ba
- refuge (semantic_range)
9name(√ unknown; Thesשׁמה, compare BaZMG xli (1887), 635; LagBN 160ושׁם, Arabicbrand, mark, compare RSK 213, 303 ff.Köii. 1. 104; Late Hebrew = Biblical Hebrew (especiallyהַשֵּׁם=יהוה); PhoenicianשםLz 9name(√ unknown; Thesשׁמה, compare BaZMG xli (1887), 635; LagBN 160ושׁם, Arabicbrand, mark, compare RSK 213, 303 ff.Köii. 1. 104; Late Hebrew = Biblical Hebrew (especiallyהַשֵּׁם=יהוה); PhoenicianשםLz
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
I will also leave in the midst of thee an afflicted and poor people,.... Of a character just the reverse of the proud and haughty, that should be removed from Jerusalem and Judea by death or captivity; these are they that should be preserved from the general calamity, as the Christians were, and were left in the church of God: these were an "afflicted" people, as the Lord's people in all ages are afflicted with a body of sin; with the temptations of Satan; with the hidings of God's face; with bodily infirmities, and with the reproaches and
persecutions of men; the first Christians, both among Jews and Gentiles, justly bore this character, especially with respect to the last article: and they were also "poor", for the most part the poor of this world, being stripped of their worldly enjoyments for the sake of Christ; but especially poor in spirit, broken hearted, contrite, lowly ones; that had a mean opinion of themselves, modest, meek, and humble; sensible of their spiritual poverty, and seeking after the true riches of grace and glory. The Targum renders it, "a meek people, and receiving injuries;'' quietly and patiently: and they shall trust in the name of the Lord; not in men, but in the Lord; not in descent from men, from the patriarchs, as the Jews were wont to do; not in Moses, as they, in his law, and obedience to it; not in any creature or creature enjoyment; not in wealth and riches: nor in their own hearts, or in their own righteousness; but in the name of the Lord Jesus Christ; in his person for acceptance with God; in his righteousness for justification; in his blood for pardon and cleansing; in his sacrifice for atonement; in his fulness for supplies of grace; in his power and strength for protection and preservation; and in his obedience, sufferings, and death, for salvation and eternal life. This trust signifies, according to the sense of the word (n), a betaking of themselves to Christ as a refuge; a hiding themselves under the shadow of his wings; under his person, blood, and righteousness, where they are covered and sheltered from the avenging justice of God; from the curses of the law, and wrath to come: it is a committing themselves into the hands of Christ; a leaning and staying upon him, expecting grace and glory from him; trusting him with all they have, and for all they want in time and eternity: and this the chosen, redeemed, and called ones, "shall do"; for, through the efficacious grace of God, faith is given to them, and wrought in them; and this is drawn forth into act and exercise by the same grace, and is continued in them, and shall never fail, through the powerful intercession of Christ for them; they shall believe, and go on believing, to the saving of their souls. (n) "se recipient", Junius & Tremellius, Drusius, Burkius; "confugient", Cocceius.