Hebrew Word Studies (14 words)
19and he said, I have a secret errand unto thee, O king,וַיּאֹמֶר הָ֔סand he said,Keep silence!Amos 6:10וְאָמַר הָ֔ס(while burying men in a pestilence),Amos 8:3(elliptical) in every place:הִשְׁלִיךְ ה 19and he said, I have a secret errand unto thee, O king,וַיּאֹמֶר הָ֔סand he said,Keep silence!Amos 6:10וְאָמַר הָ֔ס(while burying men in a pestilence),Amos 8:3(elliptical) in every place:הִשְׁלִיךְ ה
23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ 23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ
Key first appearances in patriarchal narratives (for example,Genesis 15:2,Genesis 18:27).• Historical Books: Appeals for guidance and deliverance (for example,Joshua 7:8,2 Samuel 7:18–20).• Wisdom Lit Key first appearances in patriarchal narratives (for example,Genesis 15:2,Genesis 18:27).• Historical Books: Appeals for guidance and deliverance (for example,Joshua 7:8,2 Samuel 7:18–20).• Wisdom Lit
A variation ofYhovah(used after'Adonay, and pronounced by Jews as'elohiym, in order to prevent the repetition of the same sound, since they elsewhere pronounceYhovahas'Adonay) -- God.see HEBREWYhovahs A variation ofYhovah(used after'Adonay, and pronounced by Jews as'elohiym, in order to prevent the repetition of the same sound, since they elsewhere pronounceYhovahas'Adonay) -- God.see HEBREWYhovahs
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
4+,וֺב-2 Samuel 19:48+; pluralקְרֹבִים1 Kings 8:59,קְרוֺבִיםIsaiah 33:13+; feminine pluralקְרֹבוֺתEzekiel 22:5, etc.; —near(often opposed toרָחוֺק) :1of cityGenesis 19:20(+לָנוּס שָׁ֫מָּה),Jeremiah 48 4+,וֺב-2 Samuel 19:48+; pluralקְרֹבִים1 Kings 8:59,קְרוֺבִיםIsaiah 33:13+; feminine pluralקְרֹבוֺתEzekiel 22:5, etc.; —near(often opposed toרָחוֺק) :1of cityGenesis 19:20(+לָנוּס שָׁ֫מָּה),Jeremiah 48
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
46; 3pluralנָכ֫וֺנוּProverbs 19:29;נָכֹּ֫נוּEzekiel 16:7;ImperfectיִכּוֺןProverbs 12:3+; 3 feminine singularתִּכּוֺןJeremiah 30:20+;וַתִּכֹּן1 Kings 2:12; 2Chronicles 8:16, etc.;ImperativeהִכּוֺןAmos 46; 3pluralנָכ֫וֺנוּProverbs 19:29;נָכֹּ֫נוּEzekiel 16:7;ImperfectיִכּוֺןProverbs 12:3+; 3 feminine singularתִּכּוֺןJeremiah 30:20+;וַתִּכֹּן1 Kings 2:12; 2Chronicles 8:16, etc.;ImperativeהִכּוֺןAmos
- cake (semantic_range)
- sacrificial cake (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
23sacrifice**Phoenicianזבחof an offering of bread and oil CISi. 165, 12; 167. 8, compare RSSemitic 205 (2nd ed. 222).׳זabsoluteGenesis 31:54+; constructExodus 34:25+;זָ֑בַחLeviticus 17:816t.; suffixזִ 23sacrifice**Phoenicianזבחof an offering of bread and oil CISi. 165, 12; 167. 8, compare RSSemitic 205 (2nd ed. 222).׳זabsoluteGenesis 31:54+; constructExodus 34:25+;זָ֑בַחLeviticus 17:816t.; suffixזִ
- the covenant sacrifice (semantic_range)
- the passover (semantic_range)
- annual sacrifice (semantic_range)
- thank offering (semantic_range)
21; suffixקְדַשְׁתִּיךָIsaiah 65:5; 3masculine pluralקָדֵ֑שׁוּNumbers 17:2;Imperfect3masculine singularיִקְדַּשׁ1 Samuel 21:6;יִקְדָּ֑שׁExodus 29:37+, etc.; —1be set apart, consecrated, hallowed, of s 21; suffixקְדַשְׁתִּיךָIsaiah 65:5; 3masculine pluralקָדֵ֑שׁוּNumbers 17:2;Imperfect3masculine singularיִקְדַּשׁ1 Samuel 21:6;יִקְדָּ֑שׁExodus 29:37+, etc.; —1be set apart, consecrated, hallowed, of s
- sacred (semantic_range)
9+, 3 feminine singular consecutiveוְקָרָזתIsaiah 7:14(Ges§ 74g); 2 masculine singularקָרָאתָJudges 12:1+, etc.;Imperfect3masculine singularיִקְרָאGenesis 2:19+; suffixיִקְרְאוֺJeremiah 23:6,אֵהוּ-Isa 9+, 3 feminine singular consecutiveוְקָרָזתIsaiah 7:14(Ges§ 74g); 2 masculine singularקָרָאתָJudges 12:1+, etc.;Imperfect3masculine singularיִקְרָאGenesis 2:19+; suffixיִקְרְאוֺJeremiah 23:6,אֵהוּ-Isa
- call (semantic_range)
- read out (semantic_range)
- aloud (semantic_range)
- call (semantic_range)
- proclaim (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Hold thy peace at the presence of the Lord God,.... When he comes forth, and appears in the way of his judgments, do not dispute the point with him, or pretend to offer reasons against his proceedings, or in order to disprove the justice of them; stand in awe and reverence of him, who is the Lord God omniscient and omnipotent, holy, just, and true; humble yourselves under his mighty hand; be still, and know that he is God; and let not one murmuring and repining word come out of
your mouth. The Targum is, "let all the wicked of the earth perish from before the Lord God:'' for the day of the Lord is at hand; the time of his vengeance on the Jewish nation for their sins, which he had fixed in his mind, and had given notice of by his prophets: this began to take place at Josiah's death, after which the Jews enjoyed little peace and prosperity; and his successor reigned but three months, was deposed by the king of Egypt, and carried thither captive, and there died; and Jehoiakim, that succeeded him, in the fourth year of his reign was carried captive into Babylon, or died by the way thither; so that this day might well be said to be at hand: for the Lord hath prepared a sacrifice: his people the Jews, who were to fall a victim to his vengeance, and a sacrifice to his justice, to atone in some measure for the injury done to it by their sins; thus they that had offered sacrifice to idols, and neglected the sacrifices of the Lord, and especially the great sacrifice of Christ typified by them, the only proper atoning one, should themselves become a sacrifice to the just resentment of God; this he had prepared in his mind, determined should be done, and would bring about in his providence; see Isa 34:6 , he hath bid his guests: or "called ones" (o); the Chaldeans, whom he invited and called to this sacrifice and feast: or whom he "prepared", or "sanctified" (p); he prepared them in his purpose and providence; he set them apart for this service, and called them to it; to be the sacrificers of this people, and to feast upon them; to spoil them of their goods and riches, and enjoy them. These guests may also design, as Kimchi observes, the fowls of the heaven, and the beasts of the field, invited to feast upon the slain; see Eze 39:17 . (o) "vocatos suos", Pagninus, Montanus, Cocceius, Burkius; "invitatos suos", Vatablus, Tigurine verson, Junius & Tremellius, Piscator, Drusius. (p) "praeparavit", Vatablus, Junius & Tremellius, Piscator; so Ben Melech; "sanctificavit", V. L. Montanus, Cocceius, Burkius.