Hebrew Word Studies (21 words)
19;Imperfectיָגִיל,תָּגִילPsalm 21:24t. (Psalm 21:2 Ktיגיל, Qrיָ֫גֶלwith retracted tone);יָגֵל,תָּגֵלPsalm 13:611t.,וַיָּגֶלPsalm 16:9,אָגִילָה,נָגִילָהPsalm 9:155t.,יָגִילוּPsalm 13:55t.,יְגִילוּןPsa 19;Imperfectיָגִיל,תָּגִילPsalm 21:24t. (Psalm 21:2 Ktיגיל, Qrיָ֫גֶלwith retracted tone);יָגֵל,תָּגֵלPsalm 13:611t.,וַיָּגֶלPsalm 16:9,אָגִילָה,נָגִילָהPsalm 9:155t.,יָגִילוּPsalm 13:55t.,יְגִילוּןPsa
- circle (semantic_range)
- age (semantic_range)
—1force, might,Deuteronomy 6:5וּבְכָלמְֿאֹדֶ֑ךָand with all thymight; hence2 Kings 23:25.2in different idioms(298 t.) to express the idea ofexceedingly, greatly, very(whether of magnitude or degree):a —1force, might,Deuteronomy 6:5וּבְכָלמְֿאֹדֶ֑ךָand with all thymight; hence2 Kings 23:25.2in different idioms(298 t.) to express the idea ofexceedingly, greatly, very(whether of magnitude or degree):a
- muchness (semantic_range)
- abundance (semantic_range)
16+; constructGenesis 11:29+; suffixבִּתִּיDeuteronomy 22:16+;בִּתְּךָGenesis 29:18+;בִּתֵּנוּGenesis 34:17etc.; pluralבָּנוֺתGenesis 5:4+; constructבְּנוֺתGenesis 6:2+; suffixבְּנֹתַיGenesis 31:26+;ב 16+; constructGenesis 11:29+; suffixבִּתִּיDeuteronomy 22:16+;בִּתְּךָGenesis 29:18+;בִּתֵּנוּGenesis 34:17etc.; pluralבָּנוֺתGenesis 5:4+; constructבְּנוֺתGenesis 6:2+; suffixבְּנֹתַיGenesis 31:26+;ב
- bath (semantic_range)
7+;צִיּוֺ֫נָהJeremiah 4:6; — stronghold (of Jebusiteas),׳מְצֻדַת צcaptured by David, and made his residence2 Samuel 5:7=1 Chronicles 11:5(both +הִיא עִיר דָּוִד), on southern part of east hill of Jeru 7+;צִיּוֺ֫נָהJeremiah 4:6; — stronghold (of Jebusiteas),׳מְצֻדַת צcaptured by David, and made his residence2 Samuel 5:7=1 Chronicles 11:5(both +הִיא עִיר דָּוִד), on southern part of east hill of Jeru
- Ṣiyyôn (semantic_range)
- Zion (semantic_range)
14;Ezra 3:11,הֵרֵעוּ1 Samuel 17:20, etc.;Imperfect3masculine singularיָרִיעַIsaiah 42:13;Psalm 41:12,וַיָּ֫רַעJoshua 6:20, etc.;Imperativefeminine singularהָרִיעִיZechariah 9:9; masculine pluralהָרִיע 14;Ezra 3:11,הֵרֵעוּ1 Samuel 17:20, etc.;Imperfect3masculine singularיָרִיעַIsaiah 42:13;Psalm 41:12,וַיָּ֫רַעJoshua 6:20, etc.;Imperativefeminine singularהָרִיעִיZechariah 9:9; masculine pluralהָרִיע
- raise a shout (semantic_range)
- give a blast (semantic_range)
- a shout shall not be uttered (semantic_range)
- shout in triumph (semantic_range)
- shout for joy (semantic_range)
16+; constructGenesis 11:29+; suffixבִּתִּיDeuteronomy 22:16+;בִּתְּךָGenesis 29:18+;בִּתֵּנוּGenesis 34:17etc.; pluralבָּנוֺתGenesis 5:4+; constructבְּנוֺתGenesis 6:2+; suffixבְּנֹתַיGenesis 31:26+;ב 16+; constructGenesis 11:29+; suffixבִּתִּיDeuteronomy 22:16+;בִּתְּךָGenesis 29:18+;בִּתֵּנוּGenesis 34:17etc.; pluralבָּנוֺתGenesis 5:4+; constructבְּנוֺתGenesis 6:2+; suffixבְּנֹתַיGenesis 31:26+;ב
- bath (semantic_range)
10+;יְרוּשָׁלָ֑םִ1 Samuel 17:54+;לַ֫יִם-5t. according to Masora (see FrensdorffMass. Magna, 293), namelyJeremiah 26:18;1 Chronicles 3:5; 2Chronicles 25:1; 32:9 (withהlocative),Esther 2:6, (butלָ֑֫םִ-1 10+;יְרוּשָׁלָ֑םִ1 Samuel 17:54+;לַ֫יִם-5t. according to Masora (see FrensdorffMass. Magna, 293), namelyJeremiah 26:18;1 Chronicles 3:5; 2Chronicles 25:1; 32:9 (withהlocative),Esther 2:6, (butלָ֑֫םִ-1
- Jerusalem (semantic_range)
2,demonstrative particlelo! behold!(certainly, surely, literallylo !), with suffix (the pronoun being conceived as accusative, Ew§ 262 c.; compare,, which takes an accusative, whether of a noun or pro 2,demonstrative particlelo! behold!(certainly, surely, literallylo !), with suffix (the pronoun being conceived as accusative, Ew§ 262 c.; compare,, which takes an accusative, whether of a noun or pro
- hither (semantic_range)
4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN 4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN
- counsel (semantic_range)
- advice (semantic_range)
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
9+; pluralצַדִּיקִיםExodus 23:8+, etc.; —1just, righteous, in government:a.of Davidic king2 Samuel 23:3;צֶמַהּJeremiah 23:5;Zechariah 9:9(""victorious).b.of judges,Ezekiel 23:45;Proverbs 29:2(see Toy; 9+; pluralצַדִּיקִיםExodus 23:8+, etc.; —1just, righteous, in government:a.of Davidic king2 Samuel 23:3;צֶמַהּJeremiah 23:5;Zechariah 9:9(""victorious).b.of judges,Ezekiel 23:45;Proverbs 29:2(see Toy;
45) Phoenician proper nameישע; Sabeanיתֿע(royal epithet), proper nameאליתֿע,יתֿעאל,עמיתֿע, e.g. MordtZMG 1876, 87; 1893, 409. 416. 417, etc. (yet note strange equivalent,תַ=); not in Aramaic; MI4השעני 45) Phoenician proper nameישע; Sabeanיתֿע(royal epithet), proper nameאליתֿע,יתֿעאל,עמיתֿע, e.g. MordtZMG 1876, 87; 1893, 409. 416. 417, etc. (yet note strange equivalent,תַ=); not in Aramaic; MI4השעני
- deliverance (semantic_range)
- rescue (semantic_range)
- salvation (semantic_range)
- safety (semantic_range)
- welfare (semantic_range)
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
1251t.; pluralעֲיִּיםIsaiah 3:156t.; constructעֲנִיֵּיIsaiah 10:24t. (see also Kt and Qr belowעָנָוabove); suffixעֲנִיֶּיךָPsalm 72:2;Psalm 74:19,עֲנִיֶּ֑ךָDeuteronomy 15:11,עֲנִיָּוIsaiah 49:13; femi 1251t.; pluralעֲיִּיםIsaiah 3:156t.; constructעֲנִיֵּיIsaiah 10:24t. (see also Kt and Qr belowעָנָוabove); suffixעֲנִיֶּיךָPsalm 72:2;Psalm 74:19,עֲנִיֶּ֑ךָDeuteronomy 15:11,עֲנִיָּוIsaiah 49:13; femi
- poor (semantic_range)
- needy (semantic_range)
8; 2masculine singularרָכַבְתָּNumbers 22:30; 3pluralרָֽכְבוּ1 Samuel 30:17;Imperfect3masculine singularיִרְכַּבLeviticus 15:9, etc.;Imperativemasculine singularרְכַבPsalm 45:5;Infinitive constructלִר 8; 2masculine singularרָכַבְתָּNumbers 22:30; 3pluralרָֽכְבוּ1 Samuel 30:17;Imperfect3masculine singularיִרְכַּבLeviticus 15:9, etc.;Imperativemasculine singularרְכַבPsalm 45:5;Infinitive constructלִר
- band of riders (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
16with the ass's jawbone, a heap, two heaps, i.e. so many slain.חֲמֹרֹתָ֑יִםsee I.חֲמוֺר. aboveII.חֲמוֺרnoun masculineGenesis 45:23(he)-ass(Late Hebrewid.(sometimes female, but this regularlyחֲמוֺרָה) 16with the ass's jawbone, a heap, two heaps, i.e. so many slain.חֲמֹרֹתָ֑יִםsee I.חֲמוֺר. aboveII.חֲמוֺרnoun masculineGenesis 45:23(he)-ass(Late Hebrewid.(sometimes female, but this regularlyחֲמוֺרָה)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
16male ass(young and vigorous); — pluralוַעְיָרִםGenesis 32:16(E); suffixעִירֹהGenesis 49:11(poem; ""בְּנִי אֲתֹנוֺ); constructעַיִר מֶּרֶא(Ges§ 131cN. 2; or appositive KöSynt. § 333 sDi and others)Jo 16male ass(young and vigorous); — pluralוַעְיָרִםGenesis 32:16(E); suffixעִירֹהGenesis 49:11(poem; ""בְּנִי אֲתֹנוֺ); constructעַיִר מֶּרֶא(Ges§ 131cN. 2; or appositive KöSynt. § 333 sDi and others)Jo
- waking (semantic_range)
- wakeful (semantic_range)
- one (semantic_range)
- angel (semantic_range)
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
23she-ass(Arabic, Aramaicאַתָּנָא,, Assyrianatânu) —אָתוֺןNumbers 22:2310t.;אֲתֹנְךָNumbers 22:30,32;אֲתֹנוֺGenesis 49:112t.; plural absoluteאֲתֹנֹתGenesis 12:162t.;אֲתֹנוֺתJudges 5:1012t.;אֲתוֺנוֺתJo 23she-ass(Arabic, Aramaicאַתָּנָא,, Assyrianatânu) —אָתוֺןNumbers 22:2310t.;אֲתֹנְךָNumbers 22:30,32;אֲתֹנוֺGenesis 49:112t.; plural absoluteאֲתֹנֹתGenesis 12:162t.;אֲתֹנוֺתJudges 5:1012t.;אֲתוֺנוֺתJo
- furnace (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
The prophet breaks forth into a joyful representation of the coming of the Messiah, of whom the ancient Jews explained this prophecy. He took the character of their King, when
he entered Jerusalem amidst the hosannas of the multitude.
Reflection
Whatever gifts God bestows on us, we must serve him cheerfully with them; and, when refreshed with blessings, we must say, How great is his goodness! /
📚Read Complete Commentary▼
The prophet breaks forth into a joyful representation of the coming of the Messiah, of whom the ancient Jews explained this prophecy. He took the character of their King, when he entered Jerusalem amidst the hosannas of the multitude. But his kingdom is a spiritual kingdom. It shall not be advanced by outward force or carnal weapons. His gospel shall be preached to the world, and be received among the heathen. A sinful state is a state of bondage; it is a pit, or dungeon, in which there
is no water, no comfort; and we are all by nature prisoners in this pit. Through the precious blood of Christ, many prisoners of Satan have been set at liberty from the horrible pit in which they must otherwise have perished, without hope or comfort. While we admire Him, let us seek that his holiness and truth may be shown in our own spirits and conduct. These promises have accomplishment in the spiritual blessings of the gospel which we enjoy by Jesus Christ. As the deliverance of the Jews was typical of redemption by Christ, so this invitation speaks to all the language of the gospel call. Sinners are prisoners, but prisoners of hope; their case is sad, but not desperate; for there is hope in Israel concerning them. Christ is a Strong-hold, a strong Tower, in whom believers are safe from the fear of the wrath of God, the curse of the law, and the assaults of spiritual enemies. To him we must turn with lively faith; to him we must flee, and trust in his name under all trials and sufferings. It is here promised that the Lord would deliver his people. This passage also refers to the apostles, and the preachers of the gospel in the early ages. God was evidently with them; his words from their lips pierced the hearts and consciences of the hearers. They were wondrously defended in persecution, and were filled with the 2327 influences of the Holy Spirit. They were saved by the Good Shepherd as his flock, and honoured as jewels of his crown. The gifts, graces, and consolations of the Spirit, poured forth on the day of Pentecost, Acts 2 and in succeeding times, are represented. Sharp have been, and still will be, the conflicts of Zion's sons, but their God will give them success. The more we are employed, and satisfied with his goodness, the more we shall admire the beauty revealed in the Redeemer. Whatever gifts God bestows on us, we must serve him cheerfully with them; and, when refreshed with blessings, we must say, How great is his goodness! /