Hebrew Word Studies (13 words)
45) Phoenician proper nameישע; Sabeanיתֿע(royal epithet), proper nameאליתֿע,יתֿעאל,עמיתֿע, e.g. MordtZMG 1876, 87; 1893, 409. 416. 417, etc. (yet note strange equivalent,תַ=); not in Aramaic; MI4השעני 45) Phoenician proper nameישע; Sabeanיתֿע(royal epithet), proper nameאליתֿע,יתֿעאל,עמיתֿע, e.g. MordtZMG 1876, 87; 1893, 409. 416. 417, etc. (yet note strange equivalent,תַ=); not in Aramaic; MI4השעני
- deliverance (semantic_range)
- rescue (semantic_range)
- salvation (semantic_range)
- safety (semantic_range)
- welfare (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
13) {tseh-one'}; from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men) -- (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold 13) {tseh-one'}; from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men) -- (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold
- small cattle (semantic_range)
- sheep and goats (semantic_range)
- flocks (semantic_range)
Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow
- with (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
2(masculine1Samuel 17:40?) stone (Assyrianabnu, = the sharp, projecting ? see DlW, Pr 107; Phoenicianאבן; Aramaicאֶבֶן,; EthiopicSabean [ם]אבנDHMZMG 1883, 341) —׳אabsoluteGenesis 28:22+;אָ֑בֶןGenesis 2(masculine1Samuel 17:40?) stone (Assyrianabnu, = the sharp, projecting ? see DlW, Pr 107; Phoenicianאבן; Aramaicאֶבֶן,; EthiopicSabean [ם]אבנDHMZMG 1883, 341) —׳אabsoluteGenesis 28:22+;אָ֑בֶןGenesis
- wheel (semantic_range)
- disc (semantic_range)
- wheel (semantic_range)
- bearing-stool (semantic_range)
- midwife’s stool (semantic_range)
18consecration, crown, Naziriteship; —׳נabsolute2 Samuel 1:10+; constructExodus 29:6+; suffixנִזֵרוֺPsalm 89:40+,נִזְרֵךְJeremiah 7:29; —1crown(sign of consecration; WeSkizzeu iii. 118compare Syriacקד 18consecration, crown, Naziriteship; —׳נabsolute2 Samuel 1:10+; constructExodus 29:6+; suffixנִזֵרוֺPsalm 89:40+,נִזְרֵךְJeremiah 7:29; —1crown(sign of consecration; WeSkizzeu iii. 118compare Syriacקד
- be a Nazarite (semantic_range)
- live as a Nazarite (semantic_range)
6, according to some denominative fromנֵסthat it may be displayed, AV, compare De; < seeנוס;ParticipleמִתְנוֺסְסוֺתZechariah 9:16raised ? prominent ?(עַלאַֿדְמָתוֺ; of precious stones, in figure) very 6, according to some denominative fromנֵסthat it may be displayed, AV, compare De; < seeנוס;ParticipleמִתְנוֺסְסוֺתZechariah 9:16raised ? prominent ?(עַלאַֿדְמָתוֺ; of precious stones, in figure) very
- be high (semantic_range)
- conspicuous (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
25+; constructאַדְמַתGenesis 47:20+;suffixאַדְמָתִיJob 31:382t. etc.;pluralאֲדָמוֺתPsalm 49:12—1ground(as tilled, yielding sustenance)Genesis 2:5,9;Genesis 3:17,23;Genesis 4:2,3,12;Genesis 5:29;Genesi 25+; constructאַדְמַתGenesis 47:20+;suffixאַדְמָתִיJob 31:382t. etc.;pluralאֲדָמוֺתPsalm 49:12—1ground(as tilled, yielding sustenance)Genesis 2:5,9;Genesis 3:17,23;Genesis 4:2,3,12;Genesis 5:29;Genesi
- land (semantic_range)
- piece of ground (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
The prophet breaks forth into a joyful representation of the coming of the Messiah, of whom the ancient Jews explained this prophecy. He took the character of their King, when
he entered Jerusalem amidst the hosannas of the multitude.
Reflection
Whatever gifts God bestows on us, we must serve him cheerfully with them; and, when refreshed with blessings, we must say, How great is his goodness! /
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The prophet breaks forth into a joyful representation of the coming of the Messiah, of whom the ancient Jews explained this prophecy. He took the character of their King, when he entered Jerusalem amidst the hosannas of the multitude. But his kingdom is a spiritual kingdom. It shall not be advanced by outward force or carnal weapons. His gospel shall be preached to the world, and be received among the heathen. A sinful state is a state of bondage; it is a pit, or dungeon, in which there
is no water, no comfort; and we are all by nature prisoners in this pit. Through the precious blood of Christ, many prisoners of Satan have been set at liberty from the horrible pit in which they must otherwise have perished, without hope or comfort. While we admire Him, let us seek that his holiness and truth may be shown in our own spirits and conduct. These promises have accomplishment in the spiritual blessings of the gospel which we enjoy by Jesus Christ. As the deliverance of the Jews was typical of redemption by Christ, so this invitation speaks to all the language of the gospel call. Sinners are prisoners, but prisoners of hope; their case is sad, but not desperate; for there is hope in Israel concerning them. Christ is a Strong-hold, a strong Tower, in whom believers are safe from the fear of the wrath of God, the curse of the law, and the assaults of spiritual enemies. To him we must turn with lively faith; to him we must flee, and trust in his name under all trials and sufferings. It is here promised that the Lord would deliver his people. This passage also refers to the apostles, and the preachers of the gospel in the early ages. God was evidently with them; his words from their lips pierced the hearts and consciences of the hearers. They were wondrously defended in persecution, and were filled with the 2327 influences of the Holy Spirit. They were saved by the Good Shepherd as his flock, and honoured as jewels of his crown. The gifts, graces, and consolations of the Spirit, poured forth on the day of Pentecost, Acts 2 and in succeeding times, are represented. Sharp have been, and still will be, the conflicts of Zion's sons, but their God will give them success. The more we are employed, and satisfied with his goodness, the more we shall admire the beauty revealed in the Redeemer. Whatever gifts God bestows on us, we must serve him cheerfully with them; and, when refreshed with blessings, we must say, How great is his goodness! /