Hebrew Word Studies (13 words)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas 7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas
- vision (semantic_range)
1192t.; 3 feminine singularיָָֽצְאָהNumbers 16:3513t.;יָצָ֑אָהIsaiah 28:29; 2masculine singularיָצָאתָGenesis 24:57t.; 2 feminine singularוְיָצָאתJeremiah 31:4; 2masculine pluralיְצָאתֶםExodus 13:3;De 1192t.; 3 feminine singularיָָֽצְאָהNumbers 16:3513t.;יָצָ֑אָהIsaiah 28:29; 2masculine singularיָצָאתָGenesis 24:57t.; 2 feminine singularוְיָצָאתJeremiah 31:4; 2masculine pluralיְצָאתֶםExodus 13:3;De
- go (semantic_range)
- come out (semantic_range)
- go (semantic_range)
- come out (semantic_range)
- forth (semantic_range)
13lightning(chiefly in poetry) (Arabic, Assyrianbir‡uCOTGloss, ZimBP 76, 82Aramaicבְּרַק,) — absolute׳בJob 20:257t.2 Samuel 22:15(compare below); constructבְּרַקDeuteronomy 32:412t.; pluralבְּרָקִיםEx 13lightning(chiefly in poetry) (Arabic, Assyrianbir‡uCOTGloss, ZimBP 76, 82Aramaicבְּרַק,) — absolute׳בJob 20:257t.2 Samuel 22:15(compare below); constructבְּרַקDeuteronomy 32:412t.; pluralבְּרָקִיםEx
- lightning-flash (semantic_range)
20arrow, mostly in poetry and prophets (compareחֵצִיabove belowחצה) — absolute׳חPsalm 91:59t. +1 Samuel 17:7Kt (Qrעֵץq. v.); constructid.2 Kings 1;2 Kings 3:17;2 Kings 13:17; suffixחִצִּיJob 34:6,חִצּ 20arrow, mostly in poetry and prophets (compareחֵצִיabove belowחצה) — absolute׳חPsalm 91:59t. +1 Samuel 17:7Kt (Qrעֵץq. v.); constructid.2 Kings 1;2 Kings 3:17;2 Kings 13:17; suffixחִצִּיJob 34:6,חִצּ
Key first appearances in patriarchal narratives (for example,Genesis 15:2,Genesis 18:27).• Historical Books: Appeals for guidance and deliverance (for example,Joshua 7:8,2 Samuel 7:18–20).• Wisdom Lit Key first appearances in patriarchal narratives (for example,Genesis 15:2,Genesis 18:27).• Historical Books: Appeals for guidance and deliverance (for example,Joshua 7:8,2 Samuel 7:18–20).• Wisdom Lit
A variation ofYhovah(used after'Adonay, and pronounced by Jews as'elohiym, in order to prevent the repetition of the same sound, since they elsewhere pronounceYhovahas'Adonay) -- God.see HEBREWYhovahs A variation ofYhovah(used after'Adonay, and pronounced by Jews as'elohiym, in order to prevent the repetition of the same sound, since they elsewhere pronounceYhovahas'Adonay) -- God.see HEBREWYhovahs
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
13horn, for blowing(Aramaicשׁיפורא√ dubious; CAdlerPAOS 1889, Clxxi ff.compare Assyrianšappar(u)a species of wild goat; in any case the׳שׁis a curved horn, as of cow or ram, compare DrAmos 2:2(with il 13horn, for blowing(Aramaicשׁיפורא√ dubious; CAdlerPAOS 1889, Clxxi ff.compare Assyrianšappar(u)a species of wild goat; in any case the׳שׁis a curved horn, as of cow or ram, compare DrAmos 2:2(with il
25+, 1 singularוְתָקַעְתִּ֫יJeremiah 7:18, etc.;Imperfect3masculine singularתִּקְעוּJeremiah 3:37+, suffixוַיִּתְקָעֵהוּExodus 10:19, etc.;Imperativemasculine pluralתִּקְעוּHosea 5:8+;Infinitive absol 25+, 1 singularוְתָקַעְתִּ֫יJeremiah 7:18, etc.;Imperfect3masculine singularתִּקְעוּJeremiah 3:37+, suffixוַיִּתְקָעֵהוּExodus 10:19, etc.;Imperativemasculine pluralתִּקְעוּHosea 5:8+;Infinitive absol
- blast (semantic_range)
26+;הָלָ֑ךְ2 Samuel 8:6+; 3 pluralהָֽלְכוּGenesis 14:24+;(הֶ)הָֽלְכוּאJoshua 10:24(Ges§ 23, 3; 138, 3 b Köi. 414 f.), etc.;Imperfectrarelya.3masculine singularיִהֲלֹךְJeremiah 9:34t. Job, Psalms;וַיַּ 26+;הָלָ֑ךְ2 Samuel 8:6+; 3 pluralהָֽלְכוּGenesis 14:24+;(הֶ)הָֽלְכוּאJoshua 10:24(Ges§ 23, 3; 138, 3 b Köi. 414 f.), etc.;Imperfectrarelya.3masculine singularיִהֲלֹךְJeremiah 9:34t. Job, Psalms;וַיַּ
- toll (semantic_range)
Or (feminine) ctarah {seh-aw-raw'}; fromca'ar; a hurricane -- storm(-y), tempest, whirlwind.see HEBREWca'arBrown-Driver-Briggsסַ֫עַרnoun masculineJeremiah 23:19tempest; — absolute׳סAmos 1:145t.;סָ֑עַר Or (feminine) ctarah {seh-aw-raw'}; fromca'ar; a hurricane -- storm(-y), tempest, whirlwind.see HEBREWca'arBrown-Driver-Briggsסַ֫עַרnoun masculineJeremiah 23:19tempest; — absolute׳סAmos 1:145t.;סָ֑עַר
6south, south wind, chiefly poetic, P & Ezekiel (literallywhat is on the right(hand), i.e. as one faces east; see WetzstVerhandi. d. Berl. Anthrop. Ges. 1878, 390) — absolute׳תZechariah 9:146t. (׳הַתּ 6south, south wind, chiefly poetic, P & Ezekiel (literallywhat is on the right(hand), i.e. as one faces east; see WetzstVerhandi. d. Berl. Anthrop. Ges. 1878, 390) — absolute׳תZechariah 9:146t. (׳הַתּ
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
The prophet breaks forth into a joyful representation of the coming of the Messiah, of whom the ancient Jews explained this prophecy. He took the character of their King, when
he entered Jerusalem amidst the hosannas of the multitude.
Reflection
Whatever gifts God bestows on us, we must serve him cheerfully with them; and, when refreshed with blessings, we must say, How great is his goodness! /
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The prophet breaks forth into a joyful representation of the coming of the Messiah, of whom the ancient Jews explained this prophecy. He took the character of their King, when he entered Jerusalem amidst the hosannas of the multitude. But his kingdom is a spiritual kingdom. It shall not be advanced by outward force or carnal weapons. His gospel shall be preached to the world, and be received among the heathen. A sinful state is a state of bondage; it is a pit, or dungeon, in which there
is no water, no comfort; and we are all by nature prisoners in this pit. Through the precious blood of Christ, many prisoners of Satan have been set at liberty from the horrible pit in which they must otherwise have perished, without hope or comfort. While we admire Him, let us seek that his holiness and truth may be shown in our own spirits and conduct. These promises have accomplishment in the spiritual blessings of the gospel which we enjoy by Jesus Christ. As the deliverance of the Jews was typical of redemption by Christ, so this invitation speaks to all the language of the gospel call. Sinners are prisoners, but prisoners of hope; their case is sad, but not desperate; for there is hope in Israel concerning them. Christ is a Strong-hold, a strong Tower, in whom believers are safe from the fear of the wrath of God, the curse of the law, and the assaults of spiritual enemies. To him we must turn with lively faith; to him we must flee, and trust in his name under all trials and sufferings. It is here promised that the Lord would deliver his people. This passage also refers to the apostles, and the preachers of the gospel in the early ages. God was evidently with them; his words from their lips pierced the hearts and consciences of the hearers. They were wondrously defended in persecution, and were filled with the 2327 influences of the Holy Spirit. They were saved by the Good Shepherd as his flock, and honoured as jewels of his crown. The gifts, graces, and consolations of the Spirit, poured forth on the day of Pentecost, Acts 2 and in succeeding times, are represented. Sharp have been, and still will be, the conflicts of Zion's sons, but their God will give them success. The more we are employed, and satisfied with his goodness, the more we shall admire the beauty revealed in the Redeemer. Whatever gifts God bestows on us, we must serve him cheerfully with them; and, when refreshed with blessings, we must say, How great is his goodness! /