Hebrew Word Studies (11 words)
43;Psalm 74:6עתKt, Qrעַתָּה),עָ֑֫תָּהGenesis 32:5+,adverbof time,now(properly accusative of [`int],עֵת(Köii. 260),at the time, in particular of the present time, i.e.now; compare Germanzur Zeit, Arabi 43;Psalm 74:6עתKt, Qrעַתָּה),עָ֑֫תָּהGenesis 32:5+,adverbof time,now(properly accusative of [`int],עֵת(Köii. 260),at the time, in particular of the present time, i.e.now; compare Germanzur Zeit, Arabi
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
19+,שֹׁן- -Exodus 12:15+,רִישׁוֺןJob 8:8, constructרִאשׁוֺןJob 15:7Qr (Ktראישוןand so always Manuscript Sam. Pentateuch, see Köii. 1, 225 n); feminineרִאשֹׁנָהJudges 20:37+ (Joshua 21:10 Ktראישנהsee a 19+,שֹׁן- -Exodus 12:15+,רִישׁוֺןJob 8:8, constructרִאשׁוֺןJob 15:7Qr (Ktראישוןand so always Manuscript Sam. Pentateuch, see Köii. 1, 225 n); feminineרִאשֹׁנָהJudges 20:37+ (Joshua 21:10 Ktראישנהsee a
- former (semantic_range)
- first (semantic_range)
- chief (semantic_range)
17;Genesis 9:9,12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future])Genesis 18:17הַמְכַסֶּה אֲנִיAmos I hidingfrom Abraham 17;Genesis 9:9,12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future])Genesis 18:17הַמְכַסֶּה אֲנִיAmos I hidingfrom Abraham
- ships (semantic_range)
- fleet (semantic_range)
7+, constructEzekiel 36:3+,שֵׁרִית(Ges§ 23f)1 Chronicles 12:39(van d. H. v.1 Chronicles 12:38); suffixשְׁאֵרִיתֵךְIsaiah 14:30;Ezekiel 5:10,תוֺ-Isaiah 44:17,תָם-Jeremiah 15:9; —1rest, what is left, of 7+, constructEzekiel 36:3+,שֵׁרִית(Ges§ 23f)1 Chronicles 12:39(van d. H. v.1 Chronicles 12:38); suffixשְׁאֵרִיתֵךְIsaiah 14:30;Ezekiel 5:10,תוֺ-Isaiah 44:17,תָם-Jeremiah 15:9; —1rest, what is left, of
- residue (semantic_range)
- remnant (semantic_range)
- remainder (semantic_range)
Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow
- with (semantic_range)
“This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki “This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki
—1utterance, declaration, revelation, of prophet in ecstatic stateבלעם׳נNumbers 24:3,15;שֹׁמֵעַ אִמְרֵי אֵל׳נNumbers 24:4;Numbers 24:6;הַגֶּבֶר׳נNumbers 24:3;Numbers 24:15;2 Samuel 23:1;Proverbs 30:1; —1utterance, declaration, revelation, of prophet in ecstatic stateבלעם׳נNumbers 24:3,15;שֹׁמֵעַ אִמְרֵי אֵל׳נNumbers 24:4;Numbers 24:6;הַגֶּבֶר׳נNumbers 24:3;Numbers 24:15;2 Samuel 23:1;Proverbs 30:1;
- utter a prophecy (semantic_range)
- speak as prophet (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
485noun masculine2Chronicles 28:9(possiblyfeminineIsaiah 10:2;Isaiah 40:2;Daniel 8:12, but see AlbrZAW xv (1895), 319; BevDn)army, war, warfare; — absolute׳צNumbers 1:3+ (מִצָּבָהZechariah 9:8); const 485noun masculine2Chronicles 28:9(possiblyfeminineIsaiah 10:2;Isaiah 40:2;Daniel 8:12, but see AlbrZAW xv (1895), 319; BevDn)army, war, warfare; — absolute׳צNumbers 1:3+ (מִצָּבָהZechariah 9:8); const
- be inclined (semantic_range)
- desire (semantic_range)
- be pleased (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
Those only who lay their hands to the plough of duty, shall have them strengthened with the promises of mercy: those who avoid their fathers' faults have the curse turned
into a blessing. Those who believed the promises, were to show their faith by their works, and to wait the fulfilment.
Reflection
When God is displeased, he can cause trade to decay, and set every man against his neighbour; but when he returns in mercy, all is happy and prosperous. Surely believers
in Christ must not trifle with the exhortation to put away lying, and to speak every man peace with his neighbour, to hate what the Lord hates, and to love that wherein he delights.
📚Read Complete Commentary▼
Those only who lay their hands to the plough of duty, shall have them strengthened with the promises of mercy: those who avoid their fathers' faults have the curse turned
into a blessing. Those who believed the promises, were to show their faith by their works, and to wait the fulfilment. When God is displeased, he can cause trade to decay, and set every man against his neighbour; but when he returns in mercy, all is happy and prosperous. Surely believers in Christ must not trifle with the exhortation to put away lying, and to speak every man peace with his neighbour, to hate what the Lord hates, and to love that wherein he delights.