Hebrew Word Studies (11 words)
31;Songs 3:11; constructעֲטֶרֶת2 Samuel 12:3017t.; pluralעֲטָרוֺתZechariah 6:11;Job 31:36,עֲטָוֺתZechariah 6:14; —crown:1of idol-image(Milcom,ᵐ5We Klo Dr Kit Löhr HPS)2 Samuel 12:30=1 Chronicles 20:2; 31;Songs 3:11; constructעֲטֶרֶת2 Samuel 12:3017t.; pluralעֲטָרוֺתZechariah 6:11;Job 31:36,עֲטָוֺתZechariah 6:14; —crown:1of idol-image(Milcom,ᵐ5We Klo Dr Kit Löhr HPS)2 Samuel 12:30=1 Chronicles 20:2;
- wreath (semantic_range)
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
14=חֶלְדַּיZechariah 6:10.Topical LexiconBiblical AppearanceThe name חֵלֶם (Strong’s 2494) surfaces once, inZechariah 6:14. The Berean Standard Bible reads, “The crown will reside in the temple of the 14=חֶלְדַּיZechariah 6:10.Topical LexiconBiblical AppearanceThe name חֵלֶם (Strong’s 2494) surfaces once, inZechariah 6:14. The Berean Standard Bible reads, “The crown will reside in the temple of the
- dream (semantic_range)
8, notᵐ5;ᵐ5LΤωβιας, elsewhereטוֺבִיָּהᵐ5Τωβια(ς).2Ammonite adversary of Nehem.Nehemiah 2:10,19;Nehemiah 3:35;Nehemiah 4:1;Nehemiah 6:1,12,14,17 (twice in verse);Nehemiah 6:19;Nehemiah 13:4,7,8.3head o 8, notᵐ5;ᵐ5LΤωβιας, elsewhereטוֺבִיָּהᵐ5Τωβια(ς).2Ammonite adversary of Nehem.Nehemiah 2:10,19;Nehemiah 3:35;Nehemiah 4:1;Nehemiah 6:1,12,14,17 (twice in verse);Nehemiah 6:19;Nehemiah 13:4,7,8.3head o
10ᵐ5Ιωαδε,1 Chronicles 24:7ᵐ5(Ανε)ιδεια.2Ezra 2:36;Nehemiah 7:39ᵐ5Ιεουδα,(Ι)εδδουα,Ιωαδε.3Nehemiah 11:10;Nehemiah 12:6,19ᵐ5Δαδεια,Ιαδιασς,Ιδειας,etc.4Nehemiah 12:7,21ᵐ5LΩδουιας.5Zechariah 6:10,14ᵐ5((π 10ᵐ5Ιωαδε,1 Chronicles 24:7ᵐ5(Ανε)ιδεια.2Ezra 2:36;Nehemiah 7:39ᵐ5Ιεουδα,(Ι)εδδουα,Ιωαδε.3Nehemiah 11:10;Nehemiah 12:6,19ᵐ5Δαδεια,Ιαδιασς,Ιδειας,etc.4Nehemiah 12:7,21ᵐ5LΩδουιας.5Zechariah 6:10,14ᵐ5((π
14, so RV SS We, but RVm Ew Hi Ke Orgrace, favour, kindness.Topical LexiconName and MeaningChen (transliterated Hen) embodies the idea of favor, kindness, or grace. As a personal name it signals the b 14, so RV SS We, but RVm Ew Hi Ke Orgrace, favour, kindness.Topical LexiconName and MeaningChen (transliterated Hen) embodies the idea of favor, kindness, or grace. As a personal name it signals the b
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
1;Jeremiah 22:25,29;Jeremiah 52:24=יָהוּ-2 Kings 25:18(ᵐ5LΣαφανιας),Jeremiah 37:3. Elsewhereיָה-:2the prophetZephaniah 1:1.3a JudaeanZechariah 6:10,14.4ancestor of Heman1 Chronicles 6:21(Σαφανιας; =או 1;Jeremiah 22:25,29;Jeremiah 52:24=יָהוּ-2 Kings 25:18(ᵐ5LΣαφανιας),Jeremiah 37:3. Elsewhereיָה-:2the prophetZephaniah 1:1.3a JudaeanZechariah 6:10,14.4ancestor of Heman1 Chronicles 6:21(Σαφανιας; =או
11memorial, remembrance(compare LgBN 199, 200) — absoluteזִכָּרוֺןJoshua 4:7+;זִכָּרֹןExodus 28:12(twice in verse);Exodus 28:29; constructזִכְרוֺןEcclesiastes 1:112t.; suffixזִכְרוֺנֵךְIsaiah 57:8; pl 11memorial, remembrance(compare LgBN 199, 200) — absoluteזִכָּרוֺןJoshua 4:7+;זִכָּרֹןExodus 28:12(twice in verse);Exodus 28:29; constructזִכְרוֺןEcclesiastes 1:112t.; suffixזִכְרוֺנֵךְIsaiah 57:8; pl
7(onIsaiah 44:28compare Che Di)palace, temple(see also Late Hebrewid. temple, Aramaicהֵיכָלָא,הֵיכְלָא,,palace, temple, PalmyreneהכלאtempleVog16; compare Arabic(probably Aramaic loan-word according to 7(onIsaiah 44:28compare Che Di)palace, temple(see also Late Hebrewid. temple, Aramaicהֵיכָלָא,הֵיכְלָא,,palace, temple, PalmyreneהכלאtempleVog16; compare Arabic(probably Aramaic loan-word according to
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
Some Jews from Babylon brought an offering to the house of God. Those who cannot forward a good work by their persons, must, as they are able, forward it by
their purses: if some find hands, let others fill them.
Reflection
We cannot come to God by Christ as our Priest, if we refuse to have him rule over us as our King. We have no real ground to think our
peace is made with God, unless we try to keep his commandments./
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Some Jews from Babylon brought an offering to the house of God. Those who cannot forward a good work by their persons, must, as they are able, forward it by their purses: if some find hands, let others fill them. Crowns are to be made, and put upon the head of Joshua. The sign was used, to
make the promise more noticed, that God will, in the fulness of time, raise up a great High Priest, like Joshua, who is but the figure of one that is to come. Christ is not only the Foundation, but the Founder of this temple, by his Spirit and grace. Glory is a burden, but not too heavy for Him to bear who upholds all things. The cross was His glory, and he bore that; so is the crown an exceeding weight of glory, and he bears that. The counsel of peace should be between the priest and the throne, between the priestly and kingly offices of Jesus Christ. The peace and welfare of the gospel church, and of all believers, shall 2319 be wrought, though not by two several persons, yet by two several offices meeting in one; Christ, purchasing all peace by his priesthood, maintaining and defending it by his kingdom. The crowns used in this solemnity must be kept in the temple, as evidence of this promise of the Messiah. Let us not think of separating what God has joined in his counsel of peace. We cannot come to God by Christ as our Priest, if we refuse to have him rule over us as our King. We have no real ground to think our peace is made with God, unless we try to keep his commandments./