Hebrew Word Studies (7 words)
33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11: 33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11:
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
35carry away(of wind, with accusative of thing);Imperativemasculine singularשֵׂאEzra 5:15take(accusative vessels).Hithpa.make a rising, an insurrection: Participlefeminine singularמִתְנַשְּׂאָהEzra 4: 35carry away(of wind, with accusative of thing);Imperativemasculine singularשֵׂאEzra 5:15take(accusative vessels).Hithpa.make a rising, an insurrection: Participlefeminine singularמִתְנַשְּׂאָהEzra 4:
- lift (semantic_range)
9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph 9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph
7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas 7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas
- vision (semantic_range)
2,demonstrative particlelo! behold!(certainly, surely, literallylo !), with suffix (the pronoun being conceived as accusative, Ew§ 262 c.; compare,, which takes an accusative, whether of a noun or pro 2,demonstrative particlelo! behold!(certainly, surely, literallylo !), with suffix (the pronoun being conceived as accusative, Ew§ 262 c.; compare,, which takes an accusative, whether of a noun or pro
- hither (semantic_range)
2816t.; constructמְגִלַּתֿPsalm 40:83t.; —rollof writing, bookמְגִלַּתסֵֿפֶרJeremiah 36:2,4;Ezekiel 2:9;Psalm 40:8;׳מaloneJeremiah 36:6,14 (twice in verse);Jeremiah 36:20,21,23,25,27,28 (twice in vers 2816t.; constructמְגִלַּתֿPsalm 40:83t.; —rollof writing, bookמְגִלַּתסֵֿפֶרJeremiah 36:2,4;Ezekiel 2:9;Psalm 40:8;׳מaloneJeremiah 36:6,14 (twice in verse);Jeremiah 36:20,21,23,25,27,28 (twice in vers
A primitive root; to cover (with wings or obscurity); hence (as denominative fromowph) to fly; also (by implication of dimness) to faint (from the darkness of swooning) -- brandish, be (wax) faint, fl A primitive root; to cover (with wings or obscurity); hence (as denominative fromowph) to fly; also (by implication of dimness) to faint (from the darkness of swooning) -- brandish, be (wax) faint, fl
- fowl (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
The Scriptures of the Old and New Testament are rolls, in which God has written the great things of his law and gospel; they are flying rolls. God's word runs
very swiftly, Psalm 147:15.
Reflection
All are transgressors of the law, so we cannot escape this wrath of God, except we flee for refuge to lay hold on the hope set before us in the
gospel. WHBC 917.2
📚Read Complete Commentary▼
The Scriptures of the Old and New Testament are rolls, in which God has written the great things of his law and gospel; they are flying rolls. God's word runs very swiftly, Psalm 147:15. This flying roll contains a declaration of the
righteous wrath of God against sinners. Oh that we saw with an eye of faith the flying roll of God's curse hanging over the guilty world as a thick cloud, not only keeping off the sunbeams of God's favour, but big with thunders, lightnings, and storms, ready to destroy them! How welcome then would the tidings of a Saviour be, who came to redeem us from the curse of the law, being himself made a curse for us! Sin is the ruin of houses and families; especially the doing hurt to others and false witness. Who knows the power of God's anger? God's curse cannot be kept out by bars or locks. While one part of the curse of God ruins the substance of the sinner, another part will rest on the soul, and sink it to everlasting punishment. All are transgressors of the law, so we cannot escape this wrath of God, except we flee for refuge to lay hold on the hope set before us in the gospel. WHBC 917.2