Hebrew Word Studies (16 words)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
582verbput, place, set(compare NöZMG xxxvii (1883), 532; Late HebrewסוּסPi`eldesignate, fix,שׂוםEcclus 45:5c; Ecclus 49:6; Phoenicianשם, Assyrianšâmu. fix, determine;Sabeanשׂיםset, set up, SabDenkmNo. 582verbput, place, set(compare NöZMG xxxvii (1883), 532; Late HebrewסוּסPi`eldesignate, fix,שׂוםEcclus 45:5c; Ecclus 49:6; Phoenicianשם, Assyrianšâmu. fix, determine;Sabeanשׂיםset, set up, SabDenkmNo.
- make (semantic_range)
- make (semantic_range)
- make (semantic_range)
- appoint (semantic_range)
5turban; — absolute׳צZechariah 3:5(twice in verse) (for high priest) and (figurative of righteousness)Job 29:14; constructצְנִיף מְלוּכָהIsaiah 62:3Qrroyal turban(Ktצנוף); pluralהַצְּנִיפוֺתIsaiah 3:2 5turban; — absolute׳צZechariah 3:5(twice in verse) (for high priest) and (figurative of righteousness)Job 29:14; constructצְנִיף מְלוּכָהIsaiah 62:3Qrroyal turban(Ktצנוף); pluralהַצְּנִיפוֺתIsaiah 3:2
1168t.;טָהֹרLeviticus 11:474t.; constructטְהוֺרHabakkuk 1:13;טְהָו֯רProverbs 22:11;טֳהָרֿJob 17:9; feminineטְהוֺרָהMalachi 1:113t.;טְהֹרָהGenesis 7:28t.; masculine pluralטְהוֺרִיםEzekiel 36:25;Ezra 6: 1168t.;טָהֹרLeviticus 11:474t.; constructטְהוֺרHabakkuk 1:13;טְהָו֯רProverbs 22:11;טֳהָרֿJob 17:9; feminineטְהוֺרָהMalachi 1:113t.;טְהֹרָהGenesis 7:28t.; masculine pluralטְהוֺרִיםEzekiel 36:25;Ezra 6:
- clean (semantic_range)
- pure (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram 45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram
- chief (semantic_range)
- sum (semantic_range)
582verbput, place, set(compare NöZMG xxxvii (1883), 532; Late HebrewסוּסPi`eldesignate, fix,שׂוםEcclus 45:5c; Ecclus 49:6; Phoenicianשם, Assyrianšâmu. fix, determine;Sabeanשׂיםset, set up, SabDenkmNo. 582verbput, place, set(compare NöZMG xxxvii (1883), 532; Late HebrewסוּסPi`eldesignate, fix,שׂוםEcclus 45:5c; Ecclus 49:6; Phoenicianשם, Assyrianšâmu. fix, determine;Sabeanשׂיםset, set up, SabDenkmNo.
- make (semantic_range)
- make (semantic_range)
- make (semantic_range)
- appoint (semantic_range)
5turban; — absolute׳צZechariah 3:5(twice in verse) (for high priest) and (figurative of righteousness)Job 29:14; constructצְנִיף מְלוּכָהIsaiah 62:3Qrroyal turban(Ktצנוף); pluralהַצְּנִיפוֺתIsaiah 3:2 5turban; — absolute׳צZechariah 3:5(twice in verse) (for high priest) and (figurative of righteousness)Job 29:14; constructצְנִיף מְלוּכָהIsaiah 62:3Qrroyal turban(Ktצנוף); pluralהַצְּנִיפוֺתIsaiah 3:2
1168t.;טָהֹרLeviticus 11:474t.; constructטְהוֺרHabakkuk 1:13;טְהָו֯רProverbs 22:11;טֳהָרֿJob 17:9; feminineטְהוֺרָהMalachi 1:113t.;טְהֹרָהGenesis 7:28t.; masculine pluralטְהוֺרִיםEzekiel 36:25;Ezra 6: 1168t.;טָהֹרLeviticus 11:474t.; constructטְהוֺרHabakkuk 1:13;טְהָו֯רProverbs 22:11;טֳהָרֿJob 17:9; feminineטְהוֺרָהMalachi 1:113t.;טְהֹרָהGenesis 7:28t.; masculine pluralטְהוֺרִיםEzekiel 36:25;Ezra 6:
- clean (semantic_range)
- pure (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram 45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram
- chief (semantic_range)
- sum (semantic_range)
1(twice in verse),לָבַשׁJob 7:52t.,וְלָבַשׁ(consecutive)Leviticus 6:33t.; suffixוּלְבָשֵׁם(consecutive)Leviticus 16:4; 3feminine singularלָֽבְשָׁהJudges 6:342t., etc. (Ezekiel 42:14 read probablyוְלָֽ 1(twice in verse),לָבַשׁJob 7:52t.,וְלָבַשׁ(consecutive)Leviticus 6:33t.; suffixוּלְבָשֵׁם(consecutive)Leviticus 16:4; 3feminine singularלָֽבְשָׁהJudges 6:342t., etc. (Ezekiel 42:14 read probablyוְלָֽ
- be clothed (semantic_range)
- clothe (semantic_range)
Frombagad; a covering, i.e. Clothing; also treachery or pillage -- apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.see HEBREWbagadBrown-Driver-Bri Frombagad; a covering, i.e. Clothing; also treachery or pillage -- apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.see HEBREWbagadBrown-Driver-Bri
2048t.; constructמַלְאַךְGenesis 16:769t.; suffixesמַלְאָכִיExodus 23:233t.;מַלְאָכוֺGenesis 24:7,40; pluralמַלְאָכִיםGenesis 32:463t. +מלאכים2 Samuel 11:1Kt ( Qrמלכים); constructמַלְאֲכֵיGenesis 28:1 2048t.; constructמַלְאַךְGenesis 16:769t.; suffixesמַלְאָכִיExodus 23:233t.;מַלְאָכוֺGenesis 24:7,40; pluralמַלְאָכִיםGenesis 32:463t. +מלאכים2 Samuel 11:1Kt ( Qrמלכים); constructמַלְאֲכֵיGenesis 28:1
- angel (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
27+, 3 feminine singularעָֽמְדָה2 Kings 13:6+, etc.;ImperfectיַעֲמֹדExodus 21:21,יַעֲמוֺדNahum 1:6+,יַעֲמָדֿ1 Samuel 16:22+; 1 singularאֶעֱמֹ֑דָהHabakkuk 2:1,וָאֶעֱמֹד2 Samuel 1:10; 3masculine pluralי 27+, 3 feminine singularעָֽמְדָה2 Kings 13:6+, etc.;ImperfectיַעֲמֹדExodus 21:21,יַעֲמוֺדNahum 1:6+,יַעֲמָדֿ1 Samuel 16:22+; 1 singularאֶעֱמֹ֑דָהHabakkuk 2:1,וָאֶעֱמֹד2 Samuel 1:10; 3masculine pluralי
- standing-place (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
The angel showed Joshua, the high priest, to Zechariah, in a_ vision. Guilt and corruption are great discouragements when we stand before God.
Reflection
The crown of the priesthood is put on him. When the Lord designs to restore and revive religion, he stirs up prophets and people to pray for it.
📚Read Complete Commentary▼
The angel showed Joshua, the high priest, to Zechariah, in a_ vision. Guilt and corruption are great discouragements when we stand before God. By the guilt of the sins committed by us, we are liable to the justice of God; by the power of sin that dwells in us, we are hateful to the holiness of God. Even God's Israel are in danger on these accounts; but they have relief from Jesus Christ, who is made of God to us _ both righteousness
and_ sanctification. Joshua, the high priest, is accused as a criminal, but is justified. When we stand before God, to minister to him, or stand up for God, we must expect to meet all the resistance Satan's subtlety and malice can give. Satan is checked by one that has conquered him, and many times silenced him. Those who belong to Christ, will find him ready to appear for them, when Satan appears most strongly against them. A converted soul is a brand plucked out of the fire by a miracle of free grace, therefore shall not be left a prey to Satan. Joshua appears as one polluted, but is purified; he represents the Israel of God, who are all as an unclean thing, till they are washed and sanctified in the name of the Lord Jesus, and by the Spirit of our God. Israel now were free from idolatry, but there were many things amiss in them. There were spiritual enemies warring against them, more dangerous than any neighbouring nations. Christ loathed the filthiness of Joshua's garments, yet did not put him away. Thus God by his grace does with those whom he chooses to be priests to himself. The guilt of sin is taken away by pardoning mercy, and the power of it is broken by renewing grace. Thus Christ washes those from their sins in his own blood, whom he makes kings and priests to our God. Those whom Christ makes spiritual priests, are clothed with the spotless robe of his righteousness, and appear before God in that; and with the graces of his Spirit, which are ornaments to them. The righteousness of saints, both imputed and implanted, is the fine linen, clean and white, with which the bride, the Lamb's wife, is arrayed, Revelation 19:8. Joshua is restored to former honours and trusts. The crown of the priesthood is put on him. When the Lord designs to restore and revive religion, he stirs up prophets and people to pray for it.