Hebrew Word Studies (16 words)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
61adversary.2Satan(Late Hebrewשָׂטָן,סָטָן; Aramaicשָׂטָנָא,סָטָנָא, Syriac(Hebrew); Late Hebrew verbסָטַן, Aramaicסְטַן; Arabicisbe remote, especially from the truth, and from the mercy of God;Satan, 61adversary.2Satan(Late Hebrewשָׂטָן,סָטָן; Aramaicשָׂטָנָא,סָטָנָא, Syriac(Hebrew); Late Hebrew verbסָטַן, Aramaicסְטַן; Arabicisbe remote, especially from the truth, and from the mercy of God;Satan,
- act as adversary (semantic_range)
13;גָּעַרְתָּPsalm 9:62t., etc.;ImperfectיִגְעַרZechariah 3:23t.,תִּגְעֲרוּRuth 2:16;ImperativeגְּעַרPsalm 68:31;InfinitiveמִגְּעָרֿIsaiah 54:9;ParticipleגּוֺעֵרNahum 1:4,גֹּעֵרMalachi 2:3; — withבְּe 13;גָּעַרְתָּPsalm 9:62t., etc.;ImperfectיִגְעַרZechariah 3:23t.,תִּגְעֲרוּRuth 2:16;ImperativeגְּעַרPsalm 68:31;InfinitiveמִגְּעָרֿIsaiah 54:9;ParticipleגּוֺעֵרNahum 1:4,גֹּעֵרMalachi 2:3; — withבְּe
- rebuke (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
61adversary.2Satan(Late Hebrewשָׂטָן,סָטָן; Aramaicשָׂטָנָא,סָטָנָא, Syriac(Hebrew); Late Hebrew verbסָטַן, Aramaicסְטַן; Arabicisbe remote, especially from the truth, and from the mercy of God;Satan, 61adversary.2Satan(Late Hebrewשָׂטָן,סָטָן; Aramaicשָׂטָנָא,סָטָנָא, Syriac(Hebrew); Late Hebrew verbסָטַן, Aramaicסְטַן; Arabicisbe remote, especially from the truth, and from the mercy of God;Satan,
- act as adversary (semantic_range)
13;גָּעַרְתָּPsalm 9:62t., etc.;ImperfectיִגְעַרZechariah 3:23t.,תִּגְעֲרוּRuth 2:16;ImperativeגְּעַרPsalm 68:31;InfinitiveמִגְּעָרֿIsaiah 54:9;ParticipleגּוֺעֵרNahum 1:4,גֹּעֵרMalachi 2:3; — withבְּe 13;גָּעַרְתָּPsalm 9:62t., etc.;ImperfectיִגְעַרZechariah 3:23t.,תִּגְעֲרוּRuth 2:16;ImperativeגְּעַרPsalm 68:31;InfinitiveמִגְּעָרֿIsaiah 54:9;ParticipleגּוֺעֵרNahum 1:4,גֹּעֵרMalachi 2:3; — withבְּe
- rebuke (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
3 DlPr 76) —QalPerfectבָּחַרDeuteronomy 7:666t.;יִבְחַרIsaiah 41:2460t.;אֶבֲחַרJob 29:25(Baer);ImperativeבְּחַרExodus 17:95t.;Infinitive absoluteבָּחוֺר1 Samuel 2:28;Isaiah 7:15,16;Infinitive construc 3 DlPr 76) —QalPerfectבָּחַרDeuteronomy 7:666t.;יִבְחַרIsaiah 41:2460t.;אֶבֲחַרJob 29:25(Baer);ImperativeבְּחַרExodus 17:95t.;Infinitive absoluteבָּחוֺר1 Samuel 2:28;Isaiah 7:15,16;Infinitive construc
- choose (semantic_range)
- divine choice (semantic_range)
- man’s choice (semantic_range)
- divine choice (semantic_range)
- man’s choice (semantic_range)
10+;יְרוּשָׁלָ֑םִ1 Samuel 17:54+;לַ֫יִם-5t. according to Masora (see FrensdorffMass. Magna, 293), namelyJeremiah 26:18;1 Chronicles 3:5; 2Chronicles 25:1; 32:9 (withהlocative),Esther 2:6, (butלָ֑֫םִ-1 10+;יְרוּשָׁלָ֑םִ1 Samuel 17:54+;לַ֫יִם-5t. according to Masora (see FrensdorffMass. Magna, 293), namelyJeremiah 26:18;1 Chronicles 3:5; 2Chronicles 25:1; 32:9 (withהlocative),Esther 2:6, (butלָ֑֫םִ-1
- Jerusalem (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
“This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki “This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki
11=מֵאֵשׁ׳מ׳אZechariah 3:2, pluralזַנְבוֺת הָאוּדִים הָעֲשֵׁנִיםIsaiah 7:4,stumps of smoking firebrands.Topical LexiconImagery and symbolismThe word אוּד paints the picture of a charred stick—charred 11=מֵאֵשׁ׳מ׳אZechariah 3:2, pluralזַנְבוֺת הָאוּדִים הָעֲשֵׁנִיםIsaiah 7:4,stumps of smoking firebrands.Topical LexiconImagery and symbolismThe word אוּד paints the picture of a charred stick—charred
- X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).NAS Exhaustive ConcordanceWord Origina prim. rootDefin - X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).NAS Exhaustive ConcordanceWord Origina prim. rootDefin
23(masculineJeremiah 48:45;Psalm 104:4;**masculineis dubious:Numbers 16:18readעָלֶיהָfor 2ndעֲלֵיהֶם(ᵐ5B);Jeremiah 20:9see Ges§ 132 d;Jeremiah 48:45read (many MSS.,Numbers 21:23)יצאה;Psalm 104:4read p 23(masculineJeremiah 48:45;Psalm 104:4;**masculineis dubious:Numbers 16:18readעָלֶיהָfor 2ndעֲלֵיהֶם(ᵐ5B);Jeremiah 20:9see Ges§ 132 d;Jeremiah 48:45read (many MSS.,Numbers 21:23)יצאה;Psalm 104:4read p
- foundation (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
The angel showed Joshua, the high priest, to Zechariah, in a_ vision. Guilt and corruption are great discouragements when we stand before God.
Reflection
The crown of the priesthood is put on him. When the Lord designs to restore and revive religion, he stirs up prophets and people to pray for it.
📚Read Complete Commentary▼
The angel showed Joshua, the high priest, to Zechariah, in a_ vision. Guilt and corruption are great discouragements when we stand before God. By the guilt of the sins committed by us, we are liable to the justice of God; by the power of sin that dwells in us, we are hateful to the holiness of God. Even God's Israel are in danger on these accounts; but they have relief from Jesus Christ, who is made of God to us _ both righteousness
and_ sanctification. Joshua, the high priest, is accused as a criminal, but is justified. When we stand before God, to minister to him, or stand up for God, we must expect to meet all the resistance Satan's subtlety and malice can give. Satan is checked by one that has conquered him, and many times silenced him. Those who belong to Christ, will find him ready to appear for them, when Satan appears most strongly against them. A converted soul is a brand plucked out of the fire by a miracle of free grace, therefore shall not be left a prey to Satan. Joshua appears as one polluted, but is purified; he represents the Israel of God, who are all as an unclean thing, till they are washed and sanctified in the name of the Lord Jesus, and by the Spirit of our God. Israel now were free from idolatry, but there were many things amiss in them. There were spiritual enemies warring against them, more dangerous than any neighbouring nations. Christ loathed the filthiness of Joshua's garments, yet did not put him away. Thus God by his grace does with those whom he chooses to be priests to himself. The guilt of sin is taken away by pardoning mercy, and the power of it is broken by renewing grace. Thus Christ washes those from their sins in his own blood, whom he makes kings and priests to our God. Those whom Christ makes spiritual priests, are clothed with the spotless robe of his righteousness, and appear before God in that; and with the graces of his Spirit, which are ornaments to them. The righteousness of saints, both imputed and implanted, is the fine linen, clean and white, with which the bride, the Lamb's wife, is arrayed, Revelation 19:8. Joshua is restored to former honours and trusts. The crown of the priesthood is put on him. When the Lord designs to restore and revive religion, he stirs up prophets and people to pray for it.