Hebrew Word Studies (14 words)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
—1utterance, declaration, revelation, of prophet in ecstatic stateבלעם׳נNumbers 24:3,15;שֹׁמֵעַ אִמְרֵי אֵל׳נNumbers 24:4;Numbers 24:6;הַגֶּבֶר׳נNumbers 24:3;Numbers 24:15;2 Samuel 23:1;Proverbs 30:1; —1utterance, declaration, revelation, of prophet in ecstatic stateבלעם׳נNumbers 24:3,15;שֹׁמֵעַ אִמְרֵי אֵל׳נNumbers 24:4;Numbers 24:6;הַגֶּבֶר׳נNumbers 24:3;Numbers 24:15;2 Samuel 23:1;Proverbs 30:1;
- utter a prophecy (semantic_range)
- speak as prophet (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
485noun masculine2Chronicles 28:9(possiblyfeminineIsaiah 10:2;Isaiah 40:2;Daniel 8:12, but see AlbrZAW xv (1895), 319; BevDn)army, war, warfare; — absolute׳צNumbers 1:3+ (מִצָּבָהZechariah 9:8); const 485noun masculine2Chronicles 28:9(possiblyfeminineIsaiah 10:2;Isaiah 40:2;Daniel 8:12, but see AlbrZAW xv (1895), 319; BevDn)army, war, warfare; — absolute׳צNumbers 1:3+ (מִצָּבָהZechariah 9:8); const
- be inclined (semantic_range)
- desire (semantic_range)
- be pleased (semantic_range)
9+, 3 feminine singular consecutiveוְקָרָזתIsaiah 7:14(Ges§ 74g); 2 masculine singularקָרָאתָJudges 12:1+, etc.;Imperfect3masculine singularיִקְרָאGenesis 2:19+; suffixיִקְרְאוֺJeremiah 23:6,אֵהוּ-Isa 9+, 3 feminine singular consecutiveוְקָרָזתIsaiah 7:14(Ges§ 74g); 2 masculine singularקָרָאתָJudges 12:1+, etc.;Imperfect3masculine singularיִקְרָאGenesis 2:19+; suffixיִקְרְאוֺJeremiah 23:6,אֵהוּ-Isa
- call (semantic_range)
- read out (semantic_range)
- aloud (semantic_range)
- call (semantic_range)
- proclaim (semantic_range)
23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ 23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ
- man (semantic_range)
17friend, companion, fellow; —׳רabsolute2 Samuel 13:3+, construct1 Chronicles 27:33; suffixרֵעִיJob 31:9+,רֵעְַךָDeuteronomy 5:17+,רֵעֶ֑ךָExodus 2:13+, alsoרֵעֶיךָ2 Samuel 12:11(singular; Ges§ 93ss),ר 17friend, companion, fellow; —׳רabsolute2 Samuel 13:3+, construct1 Chronicles 27:33; suffixרֵעִיJob 31:9+,רֵעְַךָDeuteronomy 5:17+,רֵעֶ֑ךָExodus 2:13+, alsoרֵעֶיךָ2 Samuel 12:11(singular; Ges§ 93ss),ר
- evil (semantic_range)
- distress (semantic_range)
- misery (semantic_range)
- injury (semantic_range)
- calamity (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
4(Cooke320), Syriac); —1asadverb accusativeGenesis 49:25(=Deuteronomy 33:13) the deepרֹבֶצֶת תָּ֑חַתthat couchethbeneath; more usually withמִן,מִתָּחַתliterallyoff(מִן1c)the under part = beneath,Exodu 4(Cooke320), Syriac); —1asadverb accusativeGenesis 49:25(=Deuteronomy 33:13) the deepרֹבֶצֶת תָּ֑חַתthat couchethbeneath; more usually withמִן,מִתָּחַתliterallyoff(מִן1c)the under part = beneath,Exodu
- underneath (semantic_range)
- below (semantic_range)
- instead of (semantic_range)
13+ (masculineonlyHosea 10:1, perhaps influence ofיִשְׂרָאֵל2 Kings 4:39)vine(Late Hebrewid., Arabic(Yemen), Assyriangapnu, compare ZehnpfBAS i. 633; Aramaicגּוֺפַן,גֶּפֶן,, plural) —׳גGenesis 40:938t 13+ (masculineonlyHosea 10:1, perhaps influence ofיִשְׂרָאֵל2 Kings 4:39)vine(Late Hebrewid., Arabic(Yemen), Assyriangapnu, compare ZehnpfBAS i. 633; Aramaicגּוֺפַן,גֶּפֶן,, plural) —׳גGenesis 40:938t
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
4(Cooke320), Syriac); —1asadverb accusativeGenesis 49:25(=Deuteronomy 33:13) the deepרֹבֶצֶת תָּ֑חַתthat couchethbeneath; more usually withמִן,מִתָּחַתliterallyoff(מִן1c)the under part = beneath,Exodu 4(Cooke320), Syriac); —1asadverb accusativeGenesis 49:25(=Deuteronomy 33:13) the deepרֹבֶצֶת תָּ֑חַתthat couchethbeneath; more usually withמִן,מִתָּחַתliterallyoff(מִן1c)the under part = beneath,Exodu
- underneath (semantic_range)
- below (semantic_range)
- instead of (semantic_range)
enah {teh-ay- naw'}; perhaps of foreign derivation; the fig (tree or fruit) -- fig (tree).NAS Exhaustive ConcordanceWord Originof uncertain derivationDefinitionfig treeNASB Translationfig (1), fig tre enah {teh-ay- naw'}; perhaps of foreign derivation; the fig (tree or fruit) -- fig (tree).NAS Exhaustive ConcordanceWord Originof uncertain derivationDefinitionfig treeNASB Translationfig (1), fig tre
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
All whom God calls to any office he finds fit, or 2311 makes so. The Lord will cause the sins of the believer to pass away by his sanctifying grace,
and will enable him to walk in newness of life.
Reflection
Then nothing can hurt, and we sit down under Christ's shadow with delight, and are sheltered by it. And gospel grace, coming with power, makes men forward to draw others
to it.
📚Read Complete Commentary▼
All whom God calls to any office he finds fit, or 2311 makes so. The Lord will cause the sins of the believer to pass away by his sanctifying grace, and will enable him to walk in newness of life. As the promises made to David often pass into promises of the Messiah, so the promises to Joshua look forward to
Christ, of whose priesthood Joshua's was a shadow. Whatever trials we pass through, whatever services we perform, our whole dependence must rest on Christ, the Branch of righteousness. He is God's servant, employed in his work, obedient to his will, devoted to his honour and glory. He is the Branch from which all our fruit must be gathered. The eye of his Father was upon him, especially in his sufferings, and when he was buried in the grave, as the foundation- stones are under ground, out of men's sight. But the prophecy rather denotes the attention paid to this precious Corner-stone. All believers, from the beginning, had looked forward to it in the types and predictions. All believers, after Christ's coming, would look to it with faith, hope, and love. Christ shall appear for all his chosen, as the high priest when before the Lord, with the names of all Israel graven in the precious stones of his breastplate. When God gave a remnant to Christ, to be brought through grace to glory, then he engraved this precious stone. By him sin shall be taken away, both the guilt and the dominion of it; he did it in one day, that day in which he suffered and died. What should terrify when sin is taken away? Then nothing can hurt, and we sit down under Christ's shadow with delight, and are sheltered by it. And gospel grace, coming with power, makes men forward to draw others to it.