Hebrew Word Studies (14 words)
7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas 7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas
- vision (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
21; onיֵשׁוּעַsee especially FräVOJ iv. 1890, 332 f.MüllSK 1892, 177 f.who cite analogue for change ofוֹto laterֵ֯, & Nesl.c.) —1Moses' successor, son of Nun, (ᵐ5Ἰησοῦς)יְהוֺשׁוּעַDeuteronomy 3:21;Jud 21; onיֵשׁוּעַsee especially FräVOJ iv. 1890, 332 f.MüllSK 1892, 177 f.who cite analogue for change ofוֹto laterֵ֯, & Nesl.c.) —1Moses' successor, son of Nun, (ᵐ5Ἰησοῦς)יְהוֺשׁוּעַDeuteronomy 3:21;Jud
- is salvation (semantic_range)
- is opulence (semantic_range)
18439t.; pluralכֹּהֲנִיםExodus 19:6272t.; constructכֹּהֲנֵי1 Samuel 5:513t.; suffixכֹּהֲנַיLamentations 1:1922t. suffixes —1priest-king:e.g. MelchizedekGenesis 14:18(E ?), comparePsalm 110:4(the Messi 18439t.; pluralכֹּהֲנִיםExodus 19:6272t.; constructכֹּהֲנֵי1 Samuel 5:513t.; suffixכֹּהֲנַיLamentations 1:1922t. suffixes —1priest-king:e.g. MelchizedekGenesis 14:18(E ?), comparePsalm 110:4(the Messi
13 279t.;גָּדֹלDeuteronomy 26:822t.; constructגְּדוֺלEzekiel 17:3,7;Jeremiah 32:19,גְּדָלֿProverbs 19:19,גְּדָו֯לֿPsalm 145:8;Nahum 1:3; suffixגְּדוֺלָםJeremiah 6:132t.; pluralגְּדוֺלִיםExodus 7:411t. 13 279t.;גָּדֹלDeuteronomy 26:822t.; constructגְּדוֺלEzekiel 17:3,7;Jeremiah 32:19,גְּדָלֿProverbs 19:19,גְּדָו֯לֿPsalm 145:8;Nahum 1:3; suffixגְּדוֺלָםJeremiah 6:132t.; pluralגְּדוֺלִיםExodus 7:411t.
- great (semantic_range)
- loud (semantic_range)
- do great things (semantic_range)
- greatness (semantic_range)
27+, 3 feminine singularעָֽמְדָה2 Kings 13:6+, etc.;ImperfectיַעֲמֹדExodus 21:21,יַעֲמוֺדNahum 1:6+,יַעֲמָדֿ1 Samuel 16:22+; 1 singularאֶעֱמֹ֑דָהHabakkuk 2:1,וָאֶעֱמֹד2 Samuel 1:10; 3masculine pluralי 27+, 3 feminine singularעָֽמְדָה2 Kings 13:6+, etc.;ImperfectיַעֲמֹדExodus 21:21,יַעֲמוֺדNahum 1:6+,יַעֲמָדֿ1 Samuel 16:22+; 1 singularאֶעֱמֹ֑דָהHabakkuk 2:1,וָאֶעֱמֹד2 Samuel 1:10; 3masculine pluralי
- standing-place (semantic_range)
23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ 23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ
2048t.; constructמַלְאַךְGenesis 16:769t.; suffixesמַלְאָכִיExodus 23:233t.;מַלְאָכוֺGenesis 24:7,40; pluralמַלְאָכִיםGenesis 32:463t. +מלאכים2 Samuel 11:1Kt ( Qrמלכים); constructמַלְאֲכֵיGenesis 28:1 2048t.; constructמַלְאַךְGenesis 16:769t.; suffixesמַלְאָכִיExodus 23:233t.;מַלְאָכוֺGenesis 24:7,40; pluralמַלְאָכִיםGenesis 32:463t. +מלאכים2 Samuel 11:1Kt ( Qrמלכים); constructמַלְאֲכֵיGenesis 28:1
- angel (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
61adversary.2Satan(Late Hebrewשָׂטָן,סָטָן; Aramaicשָׂטָנָא,סָטָנָא, Syriac(Hebrew); Late Hebrew verbסָטַן, Aramaicסְטַן; Arabicisbe remote, especially from the truth, and from the mercy of God;Satan, 61adversary.2Satan(Late Hebrewשָׂטָן,סָטָן; Aramaicשָׂטָנָא,סָטָנָא, Syriac(Hebrew); Late Hebrew verbסָטַן, Aramaicסְטַן; Arabicisbe remote, especially from the truth, and from the mercy of God;Satan,
- act as adversary (semantic_range)
27+, 3 feminine singularעָֽמְדָה2 Kings 13:6+, etc.;ImperfectיַעֲמֹדExodus 21:21,יַעֲמוֺדNahum 1:6+,יַעֲמָדֿ1 Samuel 16:22+; 1 singularאֶעֱמֹ֑דָהHabakkuk 2:1,וָאֶעֱמֹד2 Samuel 1:10; 3masculine pluralי 27+, 3 feminine singularעָֽמְדָה2 Kings 13:6+, etc.;ImperfectיַעֲמֹדExodus 21:21,יַעֲמוֺדNahum 1:6+,יַעֲמָדֿ1 Samuel 16:22+; 1 singularאֶעֱמֹ֑דָהHabakkuk 2:1,וָאֶעֱמֹד2 Samuel 1:10; 3masculine pluralי
- standing-place (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
6(Proverbs 27:16 no except, see Now Str)right hand(Late Hebrewid.; SI3מימןon the right; Aramaicיַמִּינָא,; Arabicright, right side, right hand, south; Ethiopicright hand,right side, Sabeanימןright han 6(Proverbs 27:16 no except, see Now Str)right hand(Late Hebrewid.; SI3מימןon the right; Aramaicיַמִּינָא,; Arabicright, right side, right hand, south; Ethiopicright hand,right side, Sabeanימןright han
21;Psalm 109:4;Infinitive constructsuffixלְשִׁטְנוֺZechariah 3:1;Participleplural constructשׂטְנֵיPsalm 71:13, suffixשׂטְנַיPsalm 109:21,שׂטְנַיPsalm 109:20,שׂוֺטְנַיPsalm 109:29.Topical LexiconRoot C 21;Psalm 109:4;Infinitive constructsuffixלְשִׁטְנוֺZechariah 3:1;Participleplural constructשׂטְנֵיPsalm 71:13, suffixשׂטְנַיPsalm 109:21,שׂטְנַיPsalm 109:20,שׂוֺטְנַיPsalm 109:29.Topical LexiconRoot C
- be (semantic_range)
- act as adversary (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
The angel showed Joshua, the high priest, to Zechariah, in a_ vision. Guilt and corruption are great discouragements when we stand before God.
Reflection
The crown of the priesthood is put on him. When the Lord designs to restore and revive religion, he stirs up prophets and people to pray for it.
📚Read Complete Commentary▼
The angel showed Joshua, the high priest, to Zechariah, in a_ vision. Guilt and corruption are great discouragements when we stand before God. By the guilt of the sins committed by us, we are liable to the justice of God; by the power of sin that dwells in us, we are hateful to the holiness of God. Even God's Israel are in danger on these accounts; but they have relief from Jesus Christ, who is made of God to us _ both righteousness
and_ sanctification. Joshua, the high priest, is accused as a criminal, but is justified. When we stand before God, to minister to him, or stand up for God, we must expect to meet all the resistance Satan's subtlety and malice can give. Satan is checked by one that has conquered him, and many times silenced him. Those who belong to Christ, will find him ready to appear for them, when Satan appears most strongly against them. A converted soul is a brand plucked out of the fire by a miracle of free grace, therefore shall not be left a prey to Satan. Joshua appears as one polluted, but is purified; he represents the Israel of God, who are all as an unclean thing, till they are washed and sanctified in the name of the Lord Jesus, and by the Spirit of our God. Israel now were free from idolatry, but there were many things amiss in them. There were spiritual enemies warring against them, more dangerous than any neighbouring nations. Christ loathed the filthiness of Joshua's garments, yet did not put him away. Thus God by his grace does with those whom he chooses to be priests to himself. The guilt of sin is taken away by pardoning mercy, and the power of it is broken by renewing grace. Thus Christ washes those from their sins in his own blood, whom he makes kings and priests to our God. Those whom Christ makes spiritual priests, are clothed with the spotless robe of his righteousness, and appear before God in that; and with the graces of his Spirit, which are ornaments to them. The righteousness of saints, both imputed and implanted, is the fine linen, clean and white, with which the bride, the Lamb's wife, is arrayed, Revelation 19:8. Joshua is restored to former honours and trusts. The crown of the priesthood is put on him. When the Lord designs to restore and revive religion, he stirs up prophets and people to pray for it.