Hebrew Word Studies (10 words)
17;Genesis 9:9,12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future])Genesis 18:17הַמְכַסֶּה אֲנִיAmos I hidingfrom Abraham 17;Genesis 9:9,12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future])Genesis 18:17הַמְכַסֶּה אֲנִיAmos I hidingfrom Abraham
- ships (semantic_range)
- fleet (semantic_range)
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
—1utterance, declaration, revelation, of prophet in ecstatic stateבלעם׳נNumbers 24:3,15;שֹׁמֵעַ אִמְרֵי אֵל׳נNumbers 24:4;Numbers 24:6;הַגֶּבֶר׳נNumbers 24:3;Numbers 24:15;2 Samuel 23:1;Proverbs 30:1; —1utterance, declaration, revelation, of prophet in ecstatic stateבלעם׳נNumbers 24:3,15;שֹׁמֵעַ אִמְרֵי אֵל׳נNumbers 24:4;Numbers 24:6;הַגֶּבֶר׳נNumbers 24:3;Numbers 24:15;2 Samuel 23:1;Proverbs 30:1;
- utter a prophecy (semantic_range)
- speak as prophet (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
2959t. (includingלְהַחוֺמָהNehemiah 12:38);חֹמָהExodus 14:298t.; constructחוֺמַתJoshua 6:528t.; suffixחוֺמָתָהּNahum 2:6;Nahum 3:8; pl, absoluteחוֺמוֺת2Chronicles 8:5;Isaiah 26:1;חֹמוֺתSongs 5:7; cons 2959t. (includingלְהַחוֺמָהNehemiah 12:38);חֹמָהExodus 14:298t.; constructחוֺמַתJoshua 6:528t.; suffixחוֺמָתָהּNahum 2:6;Nahum 3:8; pl, absoluteחוֺמוֺת2Chronicles 8:5;Isaiah 26:1;חֹמוֺתSongs 5:7; cons
- wall (semantic_range)
- protection (semantic_range)
- wall (semantic_range)
- wall (semantic_range)
23(masculineJeremiah 48:45;Psalm 104:4;**masculineis dubious:Numbers 16:18readעָלֶיהָfor 2ndעֲלֵיהֶם(ᵐ5B);Jeremiah 20:9see Ges§ 132 d;Jeremiah 48:45read (many MSS.,Numbers 21:23)יצאה;Psalm 104:4read p 23(masculineJeremiah 48:45;Psalm 104:4;**masculineis dubious:Numbers 16:18readעָלֶיהָfor 2ndעֲלֵיהֶם(ᵐ5B);Jeremiah 20:9see Ges§ 132 d;Jeremiah 48:45read (many MSS.,Numbers 21:23)יצאה;Psalm 104:4read p
- foundation (semantic_range)
— constructסְבִיבAmos 3:11; plural constructסְבִיבֵיJeremiah 32:44;Jeremiah 33:13, suffixסְבִיבֶיךָetc. (10 t.), much oftenerסְבִיבוֺתExodus 7:2422t.,סְבִיבוֺתַי,תֶיךָ-, etc.,Deuteronomy 17:14, etc. ( — constructסְבִיבAmos 3:11; plural constructסְבִיבֵיJeremiah 32:44;Jeremiah 33:13, suffixסְבִיבֶיךָetc. (10 t.), much oftenerסְבִיבוֺתExodus 7:2422t.,סְבִיבוֺתַי,תֶיךָ-, etc.,Deuteronomy 17:14, etc. (
- circuit (semantic_range)
- round about (semantic_range)
Rarely kabod {kaw-bode'}; fromkabad; properly, weight, but only figuratively in a good sense, splendor or copiousness -- glorious(-ly), glory, honour(-able).see HEBREWkabadBrown-Driver-BriggsII.כָּבוֺ Rarely kabod {kaw-bode'}; fromkabad; properly, weight, but only figuratively in a good sense, splendor or copiousness -- glorious(-ly), glory, honour(-able).see HEBREWkabadBrown-Driver-BriggsII.כָּבוֺ
- abundance (semantic_range)
- abundance (semantic_range)
- riches (semantic_range)
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
10+; constructתּוֺךְGenesis 1:6+;תּוֺכִי,תּוֺכוֺ, etc., 2 feminine singularתּוֺכֵּ֫ כִיPsalm 116:19;Psalm 135:9,תּוֺכֹהEzekiel 48:15,21,תּוֺכֲכֶםGenesis 23:9+,תּוֺכָ֫הְנָהEzekiel 16:53(Ges§ 91f); —mid 10+; constructתּוֺךְGenesis 1:6+;תּוֺכִי,תּוֺכוֺ, etc., 2 feminine singularתּוֺכֵּ֫ כִיPsalm 116:19;Psalm 135:9,תּוֺכֹהEzekiel 48:15,21,תּוֺכֲכֶםGenesis 23:9+,תּוֺכָ֫הְנָהEzekiel 16:53(Ges§ 91f); —mid
- midst (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
If God will build Jerusalem for the people and their comfort, they must inhabit it for him and his glory. The promises and privileges with which God's people are blessed,
should engage us to join them, whatever it costs us.
Reflection
He takes what is done against her as done against the tenderest part of the eye, to which the least touch is a great offence. Christ is sent to be
the Protector of his church.
📚Read Complete Commentary▼
If God will build Jerusalem for the people and their comfort, they must inhabit it for him and his glory. The promises and privileges with which God's people are blessed, should engage us to join them, whatever it costs us. When Zion
is enlarged to make room for all God's Israel, it is the greatest madness for any of them to stay in Babylon. The captivity of a sinful state is by no means to be continued in, though a man may be easy in worldly matters. Escape for thy life, look not behind thee. Christ has proclaimed that deliverance to the captives, which he has himself wrought out, and it concerns every one to resolve that sin shall not have dominion over him. Those who would be found among God's children, must save themselves from this world, see Acts 2:40. What Christ will do for his church, shall be an evident proof of God's care and affection. He that touches you, touches the apple of his eye. This is a strong expression of God's love to his church. He takes what is done against her as done against the tenderest part of the eye, to which the least touch is a great offence. Christ is sent to be the Protector of his church.