Hebrew Word Studies (23 words)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
1without other number:a.usually followed by singular noun (especiallyשָׁנָה,אִישׁ,אַמָּה, etc.)Genesis 31:38;1 Samuel 14:14;Exodus 38:1864t., +עֶשְׂרִים אֶלֶף20,0001 Chronicles 18:47t. +Ezekiel 45:1(r 1without other number:a.usually followed by singular noun (especiallyשָׁנָה,אִישׁ,אַמָּה, etc.)Genesis 31:38;1 Samuel 14:14;Exodus 38:1864t., +עֶשְׂרִים אֶלֶף20,0001 Chronicles 18:47t. +Ezekiel 45:1(r
- twenty (semantic_range)
: Aramaicאַרְבַּע,אַרְבְּעָה,,; Nabataeanארבע, Palmyreneארבע,ארבעא, Lzb367); —masculine148(c.noun feminine)אַרְבַּע(absolute or construct)Exodus 21:37+; alsoאַרְבַּ֑עLeviticus 11:20+; note (Baer Gi)Jo : Aramaicאַרְבַּע,אַרְבְּעָה,,; Nabataeanארבע, Palmyreneארבע,ארבעא, Lzb367); —masculine148(c.noun feminine)אַרְבַּע(absolute or construct)Exodus 21:37+; alsoאַרְבַּ֑עLeviticus 11:20+; note (Baer Gi)Jo
- four (semantic_range)
3;Jeremiah 39:2=Jeremiah 52:5=2 Kings 25:2;Ezekiel 26:1Ezekiel 40:49;Zechariah 1:7;Exodus 26:7,8;Exodus 36:14,15;Numbers 7:72;Numbers 29:20(all P),Deuteronomy 1:3;1 Chronicles 12:13;1 Chronicles 24:12 3;Jeremiah 39:2=Jeremiah 52:5=2 Kings 25:2;Ezekiel 26:1Ezekiel 40:49;Zechariah 1:7;Exodus 26:7,8;Exodus 36:14,15;Numbers 7:72;Numbers 29:20(all P),Deuteronomy 1:3;1 Chronicles 12:13;1 Chronicles 24:12
- one (semantic_range)
1eleven:a.אַחַד עָשָׂר(with masculine noun)Genesis 32:232t.b.אַחַת עֶשְׂרֵה(with feminine noun)2 Kings 23:367t.; also =eleventh1 Kings 6:38;2 Kings 9:29.c.עַשְׁתֵּי עָשָׂר(with masculine noun)Numbers 1eleven:a.אַחַד עָשָׂר(with masculine noun)Genesis 32:232t.b.אַחַת עֶשְׂרֵה(with feminine noun)2 Kings 23:367t.; also =eleventh1 Kings 6:38;2 Kings 9:29.c.עַשְׁתֵּי עָשָׂר(with masculine noun)Numbers
- a ten (semantic_range)
11(feminineᵑ0Genesis 38:24butmasculineSam Di)(newness), new moon, month(on formation compare LgBN 144; on usage, names, etc., Muss-ArnJBL 1892, 72 ff., 160 ff.) —׳חabsoluteGenesis 7:11+; construct (ra 11(feminineᵑ0Genesis 38:24butmasculineSam Di)(newness), new moon, month(on formation compare LgBN 144; on usage, names, etc., Muss-ArnJBL 1892, 72 ff., 160 ff.) —׳חabsoluteGenesis 7:11+; construct (ra
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
11(feminineᵑ0Genesis 38:24butmasculineSam Di)(newness), new moon, month(on formation compare LgBN 144; on usage, names, etc., Muss-ArnJBL 1892, 72 ff., 160 ff.) —׳חabsoluteGenesis 7:11+; construct (ra 11(feminineᵑ0Genesis 38:24butmasculineSam Di)(newness), new moon, month(on formation compare LgBN 144; on usage, names, etc., Muss-ArnJBL 1892, 72 ff., 160 ff.) —׳חabsoluteGenesis 7:11+; construct (ra
1DlWB),Zechariah 1:7(derived fromšabâ‰u,strike, kill destroy(DlProl 38; WB), LyonBib Sacr Apr. (1884), 384JenZA iv (1889), 273Muss-ArnJBL xi (1892) 171 f.and others, as month ofdestroyingrain; another 1DlWB),Zechariah 1:7(derived fromšabâ‰u,strike, kill destroy(DlProl 38; WB), LyonBib Sacr Apr. (1884), 384JenZA iv (1889), 273Muss-ArnJBL xi (1892) 171 f.and others, as month ofdestroyingrain; another
- tribe (semantic_range)
10+; constructשְׁנַתGenesis 41:50+; suffixשְׁנָתוֺEzekiel 46:13+,שְׁנָתָהּLeviticus 14:102t.; dualשְׁנָתַיִםAmos 1:1+,תָ֑יִם-1 Kings 15:25+; pluralשָׁנִיםExodus 21:2+, constructשְׁנֵיGenesis 23:124t., 10+; constructשְׁנַתGenesis 41:50+; suffixשְׁנָתוֺEzekiel 46:13+,שְׁנָתָהּLeviticus 14:102t.; dualשְׁנָתַיִםAmos 1:1+,תָ֑יִם-1 Kings 15:25+; pluralשָׁנִיםExodus 21:2+, constructשְׁנֵיGenesis 23:124t.,
- year (semantic_range)
768noun masculine and feminine dualtwo(Late Hebrewid.; Phoenicianאשנם(and׳שנsecond), PunicשנםLzb380; Arabic; SabeanתֿניHomChr 47, Aramaicתְּרֵין,(תִּנְיָנָא,second); Nabataeanתרין, Palmyrene feminineת 768noun masculine and feminine dualtwo(Late Hebrewid.; Phoenicianאשנם(and׳שנsecond), PunicשנםLzb380; Arabic; SabeanתֿניHomChr 47, Aramaicתְּרֵין,(תִּנְיָנָא,second); Nabataeanתרין, Palmyrene feminineת
5;Haggai 1:1,15;Haggai 2:10;Zechariah 1:1,7;Zechariah 7:1.2Darius Codomannus, 336-332Nehemiah 12:22.3'Darius the Mede,'Daniel 9:1;Daniel 11:1, compare BevDan. p. 19.דָּֽרְיָ֫וֶשׁ15proper name, masculi 5;Haggai 1:1,15;Haggai 2:10;Zechariah 1:1,7;Zechariah 7:1.2Darius Codomannus, 336-332Nehemiah 12:22.3'Darius the Mede,'Daniel 9:1;Daniel 11:1, compare BevDan. p. 19.דָּֽרְיָ֫וֶשׁ15proper name, masculi
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
14446t.; constructדְּבַרGenesis 12:17361t.; suffixדְּבָרִיNumbers 11:23+ (suffixes 66 t.); singular in all 875 t.; pluralדְּבָרִיםExodus 4:10182t.; constructדִּבְרֵיGenesis 24:30253t.; suffixדְּבָרָיו 14446t.; constructדְּבַרGenesis 12:17361t.; suffixדְּבָרִיNumbers 11:23+ (suffixes 66 t.); singular in all 875 t.; pluralדְּבָרִיםExodus 4:10182t.; constructדִּבְרֵיGenesis 24:30253t.; suffixדְּבָרָיו
- speaking (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
Or Zkaryahuw {zek-ar-yaw'-hoo}; fromzakarandYahh; Jah has remembered; Zecarjah, the name of twenty-nine Israelites -- Zachariah, Zechariah.see HEBREWzakarsee HEBREWYahhBrown-Driver-Briggsזְכַרְיָהוּ, Or Zkaryahuw {zek-ar-yaw'-hoo}; fromzakarandYahh; Jah has remembered; Zecarjah, the name of twenty-nine Israelites -- Zachariah, Zechariah.see HEBREWzakarsee HEBREWYahhBrown-Driver-Briggsזְכַרְיָהוּ,
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
20)Registered among the seven sons of Zerubbabel, Berechiah stands in the post-exilic continuation of David’s royal house. His inclusion demonstrates that, even after the exile, the promise to David’s 20)Registered among the seven sons of Zerubbabel, Berechiah stands in the post-exilic continuation of David’s royal house. His inclusion demonstrates that, even after the exile, the promise to David’s
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
14;ᵐ5Αχελ, AΣαδωκ,ᵐ5LΑχιαβ2grandfather of prophet ZechariahעִדּוֺZechariah 1:1,עִדּוֺאZechariah 1:7;ᵐ5Αδδω.3a Leviteעִדּוֺ1 Chronicles 6:6;ᵐ5Αδει,ᵐ5LΑδδω.4a priestly nameעִדּוֺאvan d. H. Ginsb (Baerעִ 14;ᵐ5Αχελ, AΣαδωκ,ᵐ5LΑχιαβ2grandfather of prophet ZechariahעִדּוֺZechariah 1:1,עִדּוֺאZechariah 1:7;ᵐ5Αδδω.3a Leviteעִדּוֺ1 Chronicles 6:6;ᵐ5Αδει,ᵐ5LΑδδω.4a priestly nameעִדּוֺאvan d. H. Ginsb (Baerעִ
- Iddo (semantic_range)
7155t.; suffixנְבִיאֶ֑ךָExodus 7:1; pluralנְבִיאִיםNumbers 11:2982t.;נְנִאִיםJeremiah 27:1816t.; suffixנְבִיאַיPsalm 105:15;נְבִיָאו1 Kings 22:22;נְבִיאָו֯2 Kings 17:13, etc.; —1genuineprophetof׳י,נבי 7155t.; suffixנְבִיאֶ֑ךָExodus 7:1; pluralנְבִיאִיםNumbers 11:2982t.;נְנִאִיםJeremiah 27:1816t.; suffixנְבִיאַיPsalm 105:15;נְבִיָאו1 Kings 22:22;נְבִיאָו֯2 Kings 17:13, etc.; —1genuineprophetof׳י,נבי
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
The prophet saw a dark, shady grove, hidden by hills. This represented the low, melancholy condition of the Jewish church.
Reflection
It is not uncommon for the enemies of God to be at rest in sin, while his people are enduring correction, harassed by temptation, disquieted by fears of wrath, or
groaning under oppression and persecution. Here are predictions which had reference to the revival of the Jews after the captivity, but those events were shadows of what shall take place in the church, after the oppression of the New Testament Babylon is ended.
📚Read Complete Commentary▼
The prophet saw a dark, shady grove, hidden by hills. This represented the low, melancholy condition of the Jewish church. A man like a warrior sat on a red horse, in the midst of this shady myrtle-grove. Though the church was in a low condition, Christ was present in the midst, ready to appear for the relief of his people.
Behind him were angels ready to be employed by him, some in acts of judgment, others of mercy, others in mixed events. Would we know something of the mysteries of the kingdom of heaven, we must apply, not to angels, for they are themselves 2305 learners, but to Christ himself. He is ready to teach those humbly desirous to learn the things of God. The nations near Judea enjoyed peace at that time, but the state of the Jews was unsettled, which gave rise to the pleading that followed; but mercy must only be hoped for through Christ. His intercession for his church prevails. The Lord answered the Angel, this Angel of the covenant, with promises of mercy and deliverance. All the good words and comfortable words of the gospel we receive from Jesus Christ, as he received them from the Father, in answer to the prayer of his blood; and his ministers are to preach them to all the world. The earth sat still, and was at rest. It is not uncommon for the enemies of God to be at rest in sin, while his people are enduring correction, harassed by temptation, disquieted by fears of wrath, or groaning under oppression and persecution. Here are predictions which had reference to the revival of the Jews after the captivity, but those events were shadows of what shall take place in the church, after the oppression of the New Testament Babylon is ended.