Hebrew Word Studies (17 words)
WSG 123 f.): —who ?(τίς;quis ?)Genesis 3:11הִגִּיד לְךָ מִיwho told thee ?Genesis 24:65מִי הָאִישׁ הַלָּזֶהwhois this man ?Genesis 27:18מי אתה בניwhoart thou, my son ?Numbers 22:9;Judges 1:1;Judges 6: WSG 123 f.): —who ?(τίς;quis ?)Genesis 3:11הִגִּיד לְךָ מִיwho told thee ?Genesis 24:65מִי הָאִישׁ הַלָּזֶהwhois this man ?Genesis 27:18מי אתה בניwhoart thou, my son ?Numbers 22:9;Judges 1:1;Judges 6:
- who? (semantic_range)
- whose (semantic_range)
- who among (semantic_range)
- whose (semantic_range)
- whosoever (semantic_range)
Irregular feminine ofzeh; this (often used adverb) -- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.see HEBREWzehNAS Irregular feminine ofzeh; this (often used adverb) -- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.see HEBREWzehNAS
15+; 3 feminine singularעָֽלְתָהGenesis 40:10+;עָלָ֑תָהJeremiah 14:2;1 Samuel 1:22; 2masculine singularעָלִיתָGenesis 49:4+, etc.;Imperfect3masculine singularיַעֲלֶהGenesis 2:6+,יַ֫עַלGenesis 44:33+,ו 15+; 3 feminine singularעָֽלְתָהGenesis 40:10+;עָלָ֑תָהJeremiah 14:2;1 Samuel 1:22; 2masculine singularעָלִיתָGenesis 49:4+, etc.;Imperfect3masculine singularיַעֲלֶהGenesis 2:6+,יַ֫עַלGenesis 44:33+,ו
- matter (semantic_range)
- affair (semantic_range)
- occasion (semantic_range)
2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than - 2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than -
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
- at (semantic_range)
Fromdabarin the sense of driving; a pasture (i.e. Open field, whither cattle are driven); by implication, a desert; also speech (including its organs) -- desert, south, speech, wilderness.see HEBREWda Fromdabarin the sense of driving; a pasture (i.e. Open field, whither cattle are driven); by implication, a desert; also speech (including its organs) -- desert, south, speech, wilderness.see HEBREWda
- uninhabited land (semantic_range)
- large tracts (semantic_range)
A primitive root; to recline -- lean.Brown-Driver-Briggs[רָפַק]verb Hithpa`elsupport oneself, lean(Ethiopicreclinare, accumberead mensam; compare Arabicbe Gentle, bind camel's arm to prevent going qui A primitive root; to recline -- lean.Brown-Driver-Briggs[רָפַק]verb Hithpa`elsupport oneself, lean(Ethiopicreclinare, accumberead mensam; compare Arabicbe Gentle, bind camel's arm to prevent going qui
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
2beloved, love(plural), uncle (Late Hebrewid., Syriac; AssyriandâduDlHA 19) — absoluteדּוֺדSongs 5:9(twice in verse); constructדּוֺד1 Samuel 10:143t.;דֹּדLeviticus 10:4;Esther 2:15; suffixדּוֺדִיIsaia 2beloved, love(plural), uncle (Late Hebrewid., Syriac; AssyriandâduDlHA 19) — absoluteדּוֺדSongs 5:9(twice in verse); constructדּוֺד1 Samuel 10:143t.;דֹּדLeviticus 10:4;Esther 2:15; suffixדּוֺדִיIsaia
- pot (semantic_range)
- jar (semantic_range)
- pot (semantic_range)
- kettle (semantic_range)
- basket (semantic_range)
4(Cooke320), Syriac); —1asadverb accusativeGenesis 49:25(=Deuteronomy 33:13) the deepרֹבֶצֶת תָּ֑חַתthat couchethbeneath; more usually withמִן,מִתָּחַתliterallyoff(מִן1c)the under part = beneath,Exodu 4(Cooke320), Syriac); —1asadverb accusativeGenesis 49:25(=Deuteronomy 33:13) the deepרֹבֶצֶת תָּ֑חַתthat couchethbeneath; more usually withמִן,מִתָּחַתliterallyoff(מִן1c)the under part = beneath,Exodu
- underneath (semantic_range)
- below (semantic_range)
- instead of (semantic_range)
12;Songs 2:3;Songs 8:5.2pluralתַּמּוּחִיםapplesSongs 2:5,׳רֵיחַ אַמֵּךְ כַּתּSong 7:9;תַּמּוּחֵי זָהָבProverbs 25:4(in simile).Topical LexiconBotanical and Historical BackgroundThe Hebrew term תַּפוּח 12;Songs 2:3;Songs 8:5.2pluralתַּמּוּחִיםapplesSongs 2:5,׳רֵיחַ אַמֵּךְ כַּתּSong 7:9;תַּמּוּחֵי זָהָבProverbs 25:4(in simile).Topical LexiconBotanical and Historical BackgroundThe Hebrew term תַּפוּח
- apple-tree (semantic_range)
2Baer Ginsb, and Qr van d. H., but Ktיעירנו(Hiph`il), Babylonian Masora (see Baerp. 58), so Ginsbmarginvan d. H.; read thus, orיְעוֺרְרֶנּוּ(Po`l.) Bu; > contracted form of Po`l. Ges§ 72ccDi; compare 2Baer Ginsb, and Qr van d. H., but Ktיעירנו(Hiph`il), Babylonian Masora (see Baerp. 58), so Ginsbmarginvan d. H.; read thus, orיְעוֺרְרֶנּוּ(Po`l.) Bu; > contracted form of Po`l. Ges§ 72ccDi; compare
- chaff (semantic_range)
8,12;Genesis 11:2,7,31 + often; placed early in sentence for emphasis,Micah 4:10שָׁם תִּנָּצֵ֑לִי,Nahum 3:15;Ezekiel 32:22,24;Psalm 104:26+,וְשָׁם ֗֗֗Genesis 41:12;Exodus 15:27;Numbers 13:22,33 +,שָׁם 8,12;Genesis 11:2,7,31 + often; placed early in sentence for emphasis,Micah 4:10שָׁם תִּנָּצֵ֑לִי,Nahum 3:15;Ezekiel 32:22,24;Psalm 104:26+,וְשָׁם ֗֗֗Genesis 41:12;Exodus 15:27;Numbers 13:22,33 +,שָׁם
- name (semantic_range)
A primitive root; to wind tightly (as a rope), i.e. To bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition) -- X at all, band, bring f A primitive root; to wind tightly (as a rope), i.e. To bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition) -- X at all, band, bring f
- hurt (semantic_range)
- injury (semantic_range)
12+; constructGenesis 3:20+; suffixאִמִּיGenesis 20:12+ etc.; plural only suffixאִמֹּתֵנוּLamentations 5:3;אִמֹּתָםJeremiah 16:3;Lamentations 2:12(twice in verse); —1literal (human)mother, as parentG 12+; constructGenesis 3:20+; suffixאִמִּיGenesis 20:12+ etc.; plural only suffixאִמֹּתֵנוּLamentations 5:3;אִמֹּתָםJeremiah 16:3;Lamentations 2:12(twice in verse); —1literal (human)mother, as parentG
- dam (semantic_range)
- point of departure (semantic_range)
- division (semantic_range)
8,12;Genesis 11:2,7,31 + often; placed early in sentence for emphasis,Micah 4:10שָׁם תִּנָּצֵ֑לִי,Nahum 3:15;Ezekiel 32:22,24;Psalm 104:26+,וְשָׁם ֗֗֗Genesis 41:12;Exodus 15:27;Numbers 13:22,33 +,שָׁם 8,12;Genesis 11:2,7,31 + often; placed early in sentence for emphasis,Micah 4:10שָׁם תִּנָּצֵ֑לִי,Nahum 3:15;Ezekiel 32:22,24;Psalm 104:26+,וְשָׁם ֗֗֗Genesis 41:12;Exodus 15:27;Numbers 13:22,33 +,שָׁם
- name (semantic_range)
A primitive root; to wind tightly (as a rope), i.e. To bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition) -- X at all, band, bring f A primitive root; to wind tightly (as a rope), i.e. To bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition) -- X at all, band, bring f
- hurt (semantic_range)
- injury (semantic_range)
18(3 t. in verse) + 16 t.;יָלָ֑דJeremiah 17:11;וְיָלַדconsecutivePsalm 7:15; suffixיְלָֽדְךָDeuteronomy 32:18; 2masculine singular suffixילדתניJeremiah 2:27Kt; Qrיְלִדְתָּנוּ(Köi. 410Ges§ 70, 2. R. 4) 18(3 t. in verse) + 16 t.;יָלָ֑דJeremiah 17:11;וְיָלַדconsecutivePsalm 7:15; suffixיְלָֽדְךָDeuteronomy 32:18; 2masculine singular suffixילדתניJeremiah 2:27Kt; Qrיְלִדְתָּנוּ(Köi. 410Ges§ 70, 2. R. 4)
- child (semantic_range)
- son (semantic_range)
- boy (semantic_range)
- youth (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
(Who is this that cometh up from the wilderness?.... Which words are spoken by the daughters of Jerusalem, occasioned by her charge to them, by which they were excited to look more earnestly at her, whom Christ had indulged with so much nearness to him; at which they express their surprise, and describe her by her ascent "from the wilderness"; that is, of the world, out of which she was chosen and called; and from a state of nature, out of which she was brought; and was rising up in a state of grace to a state of glory; See Gill on Sol 3:6 ; leaning upon her beloved); faith in Christ, whom her soul loved, and who loved her, is signified hereby; see Isa 50:10 ; which is the grace by which believers lean on the person of Christ, for acceptance with God; on his righteousness, for justification; on his fulness, for
the supply of their wants; and trust in his blood for pardon and cleansing, The word is only used in this place, and is differently rendered: by some, "casting herself" (l) on him; as sensible sinners do at first conversion, when they venture their souls on Christ, commit the care and keeping of them to him, and trust their whole salvation with him: by others, "joining, associating" (m); cleaving to him, keeping company with him, from the use of the word (n) in the Arabic tongue; so such souls give up themselves to Christ; cleave to him, with full purpose of heart; walk with him, and walk on in him, as they have received him: by others, "rejoicing" or "delighting" (o) herself in him; in the view of his personal glory, transcendent excellencies, inexhaustible fulness, and searchable riches: the Septuagint version is, "strengthened", or "strengthening herself on her beloved"; deriving all her strength from him, to exercise grace, perform duty, withstand temptation, and persevere to the end, conscious of her own weakness; faith, in every sense of the word, is intended; I raised thee up under the apple tree; not the words of Christ concerning the church, since the affixes are masculine; but what the church said concerning Christ, when leaning on his arm as she went along with him: so the words may be connected with the preceding, by supplying the word "saying", as Michaelis observes; relating a piece of former experience, how that when she was under the apple tree, sat under the shadow of it, Sol 2:3 ; that is, under the ordinances of the Gospel; where, having no sensible communion with Christ for some time, he being as it were asleep, she, by her earnest prayers and entreaties, awaked him, and raised him up, to take notice of her; whereby she enjoyed much nearness to him, and familiarity with him; there thy mother brought thee forth, there she brought thee forth that bare thee; which may be said either concealing the Old Testament church, who conceived hope of the coming of Christ, waited for it, and was often like a woman in pain until he was brought forth, which at length was done, to the joy of those that looked for him; or of the New Testament church, hoping, looking, waiting for the second coming of Christ, in the exercise of faith and prayer, and is like a woman in travail, and will be until he makes his appearance; and both may be meant, the one by the former, the other by the latter phrase, and may be the reason of the repetition of it. It may be applied to the apostles of Christ, who travailed in birth, until Christ was brought forth into the Gentile world, through the preaching of the Gospel; and so to all Gospel ministers, who are in like case until Christ be formed in the souls of men; which is no other than the new birth, and is attended with pain like that of a woman in travail; and every regenerate person may be said, in this sense, to be Christ's mother, as well as his brother and sister, Mat 12:50 ; and each of the above things are usually done under and by the means of the word and ordinances; which may be signified by the apple tree, or, however, the shadow of it. (l) "injiciens se", Cocceius. (m) "Adjungens se", Montanus; "associans se", Brightman, Schmidt, Marckius, Michaelis; so Aben Ezra, Jarchi, Joseph Kimchi, & R. Sol. Urbin. Ohel. Moed, fol. 19. 1. (n) "Raphak, comes fuit; rephik, comes itineris; socius", Golius, col. 1018, 1019. (o) "Deliciis affluens", V. L. "delicians", some in Mercerus, so Kimchi.