Hebrew Word Studies (13 words)
342t.,וּמָשַׁךְconsecutiveJob 24:22; 3feminine singularמָֽשְׁכָהDeuteronomy 21:3, etc.;ImperfectיִמְשׁוֺךְJob 21:33;וַיִּמְשֹׁךְJudges 20:37; 2masculine singular suffixתִּמְשְׁכֵנִיPsalm 28:3; 1singul 342t.,וּמָשַׁךְconsecutiveJob 24:22; 3feminine singularמָֽשְׁכָהDeuteronomy 21:3, etc.;ImperfectיִמְשׁוֺךְJob 21:33;וַיִּמְשֹׁךְJudges 20:37; 2masculine singular suffixתִּמְשְׁכֵנִיPsalm 28:3; 1singul
- the Moschi (semantic_range)
13(many MSS.⅏ᵐ5ᵑ6Ol Ew readאֶחָדsee Di)Psalm 68:26.b.of time, afterwardsGenesis 10:18;Genesis 18:5;Genesis 24:55;Genesis 30:21;Judges 19:5+;וְאַחַרin laws of P, asLeviticus 14:8,19;Leviticus 15:28;Lev 13(many MSS.⅏ᵐ5ᵑ6Ol Ew readאֶחָדsee Di)Psalm 68:26.b.of time, afterwardsGenesis 10:18;Genesis 18:5;Genesis 24:55;Genesis 30:21;Judges 19:5+;וְאַחַרin laws of P, asLeviticus 14:8,19;Leviticus 15:28;Lev
7; 2masculine singularרַצְתָּהJeremiah 12:5, etc.;ImperfectיָרוּץHabakkuk 2:2+,יָרֻץJob 16:14,וַיָּ֫רָץGenesis 18:2+,וַיָּר֑ץ2 Samuel 18:21.; 1singular suffixארוצםJeremiah 50:44Kt (but < Qr. Hiph`il, 7; 2masculine singularרַצְתָּהJeremiah 12:5, etc.;ImperfectיָרוּץHabakkuk 2:2+,יָרֻץJob 16:14,וַיָּ֫רָץGenesis 18:2+,וַיָּר֑ץ2 Samuel 18:21.; 1singular suffixארוצםJeremiah 50:44Kt (but < Qr. Hiph`il,
- run (semantic_range)
- run (semantic_range)
- the runners (semantic_range)
- out-runners (semantic_range)
- runner (semantic_range)
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN 4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN
- counsel (semantic_range)
- advice (semantic_range)
11chamber, room(Late Hebrewid.; Phoenicianחדר,חדרת; SabeanחֿדרMordtZMG, 1876, 24; Ethiopic**is not 'chamber,' but (from √dwell)dwelling-place, abode, tent.) — absoluteחֶדֶר2 Samuel 13:1011t.;הַחַ֫דְרָ 11chamber, room(Late Hebrewid.; Phoenicianחדר,חדרת; SabeanחֿדרMordtZMG, 1876, 24; Ethiopic**is not 'chamber,' but (from √dwell)dwelling-place, abode, tent.) — absoluteחֶדֶר2 Samuel 13:1011t.;הַחַ֫דְרָ
19;Imperfectיָגִיל,תָּגִילPsalm 21:24t. (Psalm 21:2 Ktיגיל, Qrיָ֫גֶלwith retracted tone);יָגֵל,תָּגֵלPsalm 13:611t.,וַיָּגֶלPsalm 16:9,אָגִילָה,נָגִילָהPsalm 9:155t.,יָגִילוּPsalm 13:55t.,יְגִילוּןPsa 19;Imperfectיָגִיל,תָּגִילPsalm 21:24t. (Psalm 21:2 Ktיגיל, Qrיָ֫גֶלwith retracted tone);יָגֵל,תָּגֵלPsalm 13:611t.,וַיָּגֶלPsalm 16:9,אָגִילָה,נָגִילָהPsalm 9:155t.,יָגִילוּPsalm 13:55t.,יְגִילוּןPsa
- circle (semantic_range)
- age (semantic_range)
9;וְשָׂמֵ֑חַconsecutiveProverbs 29:6; 3feminine singularשָׂמֵ֑חָהEsther 8:15; 2masculine singularוְשָׂמַחְתָּ֫Deuteronomy 12:18+; 3 masculine pluralשָׂמֵ֑חוּNehemiah 12:43, etc.;ImperfectיִשְׂמַחIsaia 9;וְשָׂמֵ֑חַconsecutiveProverbs 29:6; 3feminine singularשָׂמֵ֑חָהEsther 8:15; 2masculine singularוְשָׂמַחְתָּ֫Deuteronomy 12:18+; 3 masculine pluralשָׂמֵ֑חוּNehemiah 12:43, etc.;ImperfectיִשְׂמַחIsaia
- glad (semantic_range)
- joyful (semantic_range)
- merry (semantic_range)
23+; 3 feminine singularזָָֽכְרָהLamentations 1:7,9; 2masculine singularוְזָכַרְתָּ֫Deuteronomy 5:15+; suffixזְכַרְתַּנִיGenesis 40:14compare1 Samuel 1:11,זְכַרְתָּםPsalm 88:6; 2feminine singularזָכַר 23+; 3 feminine singularזָָֽכְרָהLamentations 1:7,9; 2masculine singularוְזָכַרְתָּ֫Deuteronomy 5:15+; suffixזְכַרְתַּנִיGenesis 40:14compare1 Samuel 1:11,זְכַרְתָּםPsalm 88:6; 2feminine singularזָכַר
- male (semantic_range)
- male (semantic_range)
- male (semantic_range)
2beloved, love(plural), uncle (Late Hebrewid., Syriac; AssyriandâduDlHA 19) — absoluteדּוֺדSongs 5:9(twice in verse); constructדּוֺד1 Samuel 10:143t.;דֹּדLeviticus 10:4;Esther 2:15; suffixדּוֺדִיIsaia 2beloved, love(plural), uncle (Late Hebrewid., Syriac; AssyriandâduDlHA 19) — absoluteדּוֺדSongs 5:9(twice in verse); constructדּוֺד1 Samuel 10:143t.;דֹּדLeviticus 10:4;Esther 2:15; suffixדּוֺדִיIsaia
- pot (semantic_range)
- jar (semantic_range)
- pot (semantic_range)
- kettle (semantic_range)
- basket (semantic_range)
9wine(Late Hebrewid.; Ethiopic:vitis, vinea, vinum; Arabic(black)grapes, see HomZMG 1889, 654; Sabeanויןvineyard, MordtZMG 1887, 364Homl.c. 659(both after Glaser); Assyrianinuin vocabularies, but this 9wine(Late Hebrewid.; Ethiopic:vitis, vinea, vinum; Arabic(black)grapes, see HomZMG 1889, 654; Sabeanויןvineyard, MordtZMG 1887, 364Homl.c. 659(both after Glaser); Assyrianinuin vocabularies, but this
מֵשָׁרִיםProverbs 1:3; elsewhereמֵישָׁרִיםIsaiah 26:717t.; —1evenness, levelIsaiah 26:7, of path of righteous (in the future), figurative for free from difficulties;smoothness, of the flow of wine,׳בְ מֵשָׁרִיםProverbs 1:3; elsewhereמֵישָׁרִיםIsaiah 26:717t.; —1evenness, levelIsaiah 26:7, of path of righteous (in the future), figurative for free from difficulties;smoothness, of the flow of wine,׳בְ
- uprightness (semantic_range)
- equity (semantic_range)
97t;אָשֵהבּGenesis 27:14;אָהַבGenesis 37:33t.;אֲֵהבָךָDeuteronomy 15:16; 3feminine singularאָֽהֲבָהSongs 1:7+, etc.;Imperfect(הָֿ֑ב) יֶאֱהַבProverbs 3:12+; 1 singularאֵהָ֑בProverbs 8:17(compare Ew§ 1 97t;אָשֵהבּGenesis 27:14;אָהַבGenesis 37:33t.;אֲֵהבָךָDeuteronomy 15:16; 3feminine singularאָֽהֲבָהSongs 1:7+, etc.;Imperfect(הָֿ֑ב) יֶאֱהַבProverbs 3:12+; 1 singularאֵהָ֑בProverbs 8:17(compare Ew§ 1
- amours (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Draw me,.... With the cords of love, for what draw lovers to each other more strongly? under the influence of that they cannot bear to be without each other's company. Aben Ezra takes these words to be spoken by the virgins, who everyone of them said this, promising upon it to follow after the drawer; but they are rather the request of the church, desirous of nearer and more intimate communion with Christ; for this is not to be understood of drawing at first conversion, as the fruit of love, and under the influence of grace, Jer 31:3 ; but of being brought nearer to Christ, and to enjoy more of him; we will run after thee; the church and the virgins, she and her companions, or particular believers; everyone of them in their respective stations
would act with more rigour upon such drawings; would run in a way of duty, follow Christ, and walk in his steps; and as they had him for an example, and according to his word, and in the ways of his commandments: or "that we may run after thee" (s); intimating that there is no running without drawing; no following Christ, at least no running after him with alacrity and cheerfulness, without being drawn by his love, and influenced by his grace; the King hath brought me into his chambers: the blessing she sought after, and was so solicitous for in the preceding verses; namely, to have the marriage consummated, to be owned by Christ as his spouse and bride, by taking her home, and introducing her into the nuptial chamber; by putting her into the enjoyment of himself, and the possession of his substance: and this being done by him as King of saints, yea, of the world, showed great condescension on his part, and great honour bestowed on her; since by this act, as he was King, she was declared queen! we will be glad and rejoice in thee: she and her bridesmaids, the virgins that attended her; that is, "when he should introduce" her into his chambers, as some (t) render the words; then they should express their joy and gladness on that occasion; and that in the greatness, glory, and fitness of his person; in the fulness of grace in him; in the blessings of grace from him; in what he has done for, and is to his church and people; in the offices he bears, and in the relations he stands in to them; and particularly that of a husband, now declared; we will remember thy love more than wine: which, upon the introduction of the bride to the bridegroom, might be plentifully drank; of the preferableness of Christ's love to wine; see Gill on Sol 1:2 ; it may design more particularly the love of Christ, expressed at this time of solemnizing the marriage between him and his church in an open manner, Hos 2:19 ; and which would never be forgotten: Christ's love is remembered when thought of and meditated upon; when faith is exercised on it, and the desires of the soul are drawn after it, and the affections set upon it; and when it is often spoken of to others, being uppermost in the mind; saints under the Gospel dispensation have an ordinance for this purpose, to, commemorate the love of Christ; the upright love thee; or "uprightnesses" (u); men of upright hearts and conversations, who have right spirits renewed in them; or Israelites indeed, in whom there is no guile; who have the truth of grace in them, walk uprightly according to the rule of God's word, and the Gospel of Christ; and do all they do sincerely, from a principle of love, and with a view to the glory of God; such love Christ superlatively, sincerely, fervently, and constantly; and "love him rightly", or "most uprightly", as some (w) render the phrase. (s) "ut carramus", so some in Marekius. (t) "Quum introduxerit me", Junius & Tremellius, Piscator, so Schmidt. (u) Sept. "rectitudines", Montanus, Vatablus, Marekius, Michaeilis, so some in Vatablus. (w) Junius & Tremellius; so Cocceius and Jarchi.