Hebrew Word Studies (9 words)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
2,3,8 18t. Ruth;ᵐ5BΝωεμειν; AΝωεμμεινRuth 1:2,ΝοεμμεινRuth 1:3, usuallyΝοομει(ν);ᵐ5LΝοομι.Topical LexiconCanonical Placement and Narrative SettingNaomi’s name appears only in the Book of Ruth, a narra 2,3,8 18t. Ruth;ᵐ5BΝωεμειν; AΝωεμμεινRuth 1:2,ΝοεμμεινRuth 1:3, usuallyΝοομει(ν);ᵐ5LΝοομι.Topical LexiconCanonical Placement and Narrative SettingNaomi’s name appears only in the Book of Ruth, a narra
11;Ruth 3:17;חֲמוֺתָהּRuth 1:147t.;חֲמֹתָהּMicah 7:6; — of NaomiRuth 1:14;Ruth 2:11,18,19 (twice in verse);Ruth 2:23;Ruth 3:1,6,16,17;בַּת קָמָ֫ה בְאִמָּ֔הּכַּלָּה בַּחֲמֹתָהּMicah 7:6.Topical Lexicon 11;Ruth 3:17;חֲמוֺתָהּRuth 1:147t.;חֲמֹתָהּMicah 7:6; — of NaomiRuth 1:14;Ruth 2:11,18,19 (twice in verse);Ruth 2:23;Ruth 3:1,6,16,17;בַּת קָמָ֫ה בְאִמָּ֔הּכַּלָּה בַּחֲמֹתָהּMicah 7:6.Topical Lexicon
- husband’s mother (semantic_range)
16+; constructGenesis 11:29+; suffixבִּתִּיDeuteronomy 22:16+;בִּתְּךָGenesis 29:18+;בִּתֵּנוּGenesis 34:17etc.; pluralבָּנוֺתGenesis 5:4+; constructבְּנוֺתGenesis 6:2+; suffixבְּנֹתַיGenesis 31:26+;ב 16+; constructGenesis 11:29+; suffixבִּתִּיDeuteronomy 22:16+;בִּתְּךָGenesis 29:18+;בִּתֵּנוּGenesis 34:17etc.; pluralבָּנוֺתGenesis 5:4+; constructבְּנוֺתGenesis 6:2+; suffixבְּנֹתַיGenesis 31:26+;ב
- bath (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
1115t.;בִּקְשָׁהEcclesiastes 7:28;Esther 2:15; suffixבִּקְשָׁתַםHosea 2:9;בִּקַּשְׁתִּיוSongs 3:1,2; compareSongs 5:6;בִּקְשׁוּEzra 2:6212t.; suffixבִּקְשֻׁנִיIsaiah 65:12t.;ImperfectיְבַקֵשׁJoshua 22 1115t.;בִּקְשָׁהEcclesiastes 7:28;Esther 2:15; suffixבִּקְשָׁתַםHosea 2:9;בִּקַּשְׁתִּיוSongs 3:1,2; compareSongs 5:6;בִּקְשׁוּEzra 2:6212t.; suffixבִּקְשֻׁנִיIsaiah 65:12t.;ImperfectיְבַקֵשׁJoshua 22
- seek (semantic_range)
- seek to find (semantic_range)
- seek to secure (semantic_range)
- seek the face (semantic_range)
- desire (semantic_range)
94t.; constructמְנוֺחַ1 Chronicles 6:16; plural suffix 2feminine singularמְנוּחָ֑יְכִיPsalm 116:7(Ges§ 91l); —1resting-placeלְכַף רֶגֶלGenesis 8:9(J), compareDeuteronomy 28:65;Lamentations 1:3;Isaiah 94t.; constructמְנוֺחַ1 Chronicles 6:16; plural suffix 2feminine singularמְנוּחָ֑יְכִיPsalm 116:7(Ges§ 91l); —1resting-placeלְכַף רֶגֶלGenesis 8:9(J), compareDeuteronomy 28:65;Lamentations 1:3;Isaiah
- state (semantic_range)
- condition of rest (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
1334t.,יִטַב1 Samuel 24:53t.;תִּיטַבEsther 2:42t.;תֵּיטְבִי(incorrect forתִּיטְבִיGes§ 70R)Nahum 3:8; pluralיִיטְבוּGenesis 34:18; forInfinitiveandParticipleseeטוֺב—1be glad, joyful,לֵבJudges 18:20;Ju 1334t.,יִטַב1 Samuel 24:53t.;תִּיטַבEsther 2:42t.;תֵּיטְבִי(incorrect forתִּיטְבִיGes§ 70R)Nahum 3:8; pluralיִיטְבוּGenesis 34:18; forInfinitiveandParticipleseeטוֺב—1be glad, joyful,לֵבJudges 18:20;Ju
- good (semantic_range)
- pleasing (semantic_range)
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Commentary
Matthew Henry Concise
Summary
The married state should be a rest, as much as any thing upon earth can be so, as it ought to fix the affections and form a connexion for life.
Therefore it should be engaged in with great seriousness, with earnest prayers for direction, for the blessing of God, and with regard to his precepts.
Reflection
But this is not recorded for imitation in other times, and is not to be judged by modern rules. And if there had been any evil in it, Ruth was
a woman of too much virtue and too much sense to have listened to it.
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The married state should be a rest, as much as any thing upon earth can be so, as it ought to fix the affections and form a connexion for life. Therefore it should be engaged in with great seriousness,
with earnest prayers for direction, for the blessing of God, and with regard to his precepts. Parents should carefully advise their children in this important concern, that it may be well with them as to their souls. Be it always remembered, That is best for us which is best for our souls. The course Naomi advised appears strange to us; but it was according to the laws and usages of Israel. If the proposed measure had borne the appearance of evil, Naomi would not have advised it. Law and custom gave Ruth, who was now proselyted to the true religion, a legal claim upon Boaz. It was customary for widows to assert this claim, Deuteronomy 25:5-10. But this is not recorded for imitation in other times, and is not to be judged by modern rules. And if there had been any evil in it, Ruth was a woman of too much virtue and too much sense to have listened to it.