Hebrew Word Studies (15 words)
A primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications) -- mak A primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications) -- mak
- welfare (semantic_range)
- prosperity (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
11doing, deed, work(in poetry and late, nearly =מַעֲשֶׂה); —׳פabsoluteHabakkuk 1:1;Psalm 44:2, constructDeuteronomy 33:11+; suffixמָּעֳלוֺDeuteronomy 32:4+,מֹּעֲלוֺIsaiah 1:31(Köii.1,35,493Ges§ 93q, s 11doing, deed, work(in poetry and late, nearly =מַעֲשֶׂה); —׳פabsoluteHabakkuk 1:1;Psalm 44:2, constructDeuteronomy 33:11+; suffixמָּעֳלוֺDeuteronomy 32:4+,מֹּעֲלוֺIsaiah 1:31(Köii.1,35,493Ges§ 93q, s
- thing done (semantic_range)
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
wagesof servant,מַשְׂכֻּרְתִּיGenesis 31:7,41,תֶּ֑ךָGenesis 29:15; =rewardof faithfulness,תֵח-Ruth 2:12.Topical LexiconOccurrencesGenesis 29:15;Genesis 31:7;Genesis 31:41;Ruth 2:12.Historical and Cult wagesof servant,מַשְׂכֻּרְתִּיGenesis 31:7,41,תֶּ֑ךָGenesis 29:15; =rewardof faithfulness,תֵח-Ruth 2:12.Topical LexiconOccurrencesGenesis 29:15;Genesis 31:7;Genesis 31:41;Ruth 2:12.Historical and Cult
16; +; pluralשְׁלֵמִיםGenesis 34:21;Nahum 1:12; feminineשְׁלֵמָהDeuteronomy 25:15+; pluralשְׁלֵמוֺתDeuteronomy 27:6;Joshua 8:31; —1complete:a.full, perfect:אָבָן שְׁלֵמָהfull weightDeuteronomy 25:15,׳ 16; +; pluralשְׁלֵמִיםGenesis 34:21;Nahum 1:12; feminineשְׁלֵמָהDeuteronomy 25:15+; pluralשְׁלֵמוֺתDeuteronomy 27:6;Joshua 8:31; —1complete:a.full, perfect:אָבָן שְׁלֵמָהfull weightDeuteronomy 25:15,׳
- welfare (semantic_range)
- prosperity (semantic_range)
compare √ענד), without difference of meaning (עמיin PentateuchGenesis 31:31;Genesis 39:7,12,14;Exodus 33:12;Leviticus 26:21,23,27,40 [H]Numbers 22:19; Joshua-Kings 13 t.;Psalm 42:9;Psalm 86:17;Job 10: compare √ענד), without difference of meaning (עמיin PentateuchGenesis 31:31;Genesis 39:7,12,14;Exodus 33:12;Leviticus 26:21,23,27,40 [H]Numbers 22:19; Joshua-Kings 13 t.;Psalm 42:9;Psalm 86:17;Job 10:
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG 16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG
- Israel (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
11; 3feminine singularחָסָ֫יָהPsalm 57:2,חָסִ֫יתִיPsalm 7:27t.; pluralחָסוּPsalm 37:40;Zephaniah 3:12,חָסָ֫יוּDeuteronomy 32:37;ImperfectיֶחְסֶּהPsalm 34:9,תֶחְסֶּהPsalm 91:4,אֶחְסֶּהPsalm 57:2(see Ba 11; 3feminine singularחָסָ֫יָהPsalm 57:2,חָסִ֫יתִיPsalm 7:27t.; pluralחָסוּPsalm 37:40;Zephaniah 3:12,חָסָ֫יוּDeuteronomy 32:37;ImperfectיֶחְסֶּהPsalm 34:9,תֶחְסֶּהPsalm 91:4,אֶחְסֶּהPsalm 57:2(see Ba
- refuge (semantic_range)
4(Cooke320), Syriac); —1asadverb accusativeGenesis 49:25(=Deuteronomy 33:13) the deepרֹבֶצֶת תָּ֑חַתthat couchethbeneath; more usually withמִן,מִתָּחַתliterallyoff(מִן1c)the under part = beneath,Exodu 4(Cooke320), Syriac); —1asadverb accusativeGenesis 49:25(=Deuteronomy 33:13) the deepרֹבֶצֶת תָּ֑חַתthat couchethbeneath; more usually withמִן,מִתָּחַתliterallyoff(מִן1c)the under part = beneath,Exodu
- underneath (semantic_range)
- below (semantic_range)
- instead of (semantic_range)
27(masculineEzekiel 7:2Kt, but compare Qr and Co; also apparently 2 Chronicles 3:11,13, but see Be),wing, extremity(Late Hebrewid.; Aramaicכַּנְפָֿא,; Zinjirliאחז בכנף מראה, figurative forattached him 27(masculineEzekiel 7:2Kt, but compare Qr and Co; also apparently 2 Chronicles 3:11,13, but see Be),wing, extremity(Late Hebrewid.; Aramaicכַּנְפָֿא,; Zinjirliאחז בכנף מראה, figurative forattached him
- be cornered (semantic_range)
- thrust into a corner (semantic_range)
- aside (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
The Lord recompence thy work,.... The Targum adds, in this world; meaning the kind offices she had performed, and the good service she had done to her mother-in-law; nor is God unrighteous to forget the work and labour of love, which is shown by children to their parents; and though such works are not
in themselves meritorious of any blessing from God here or hereafter, yet he is pleased of his own grace to recompence them, and return the good into their bosom manifold, it being acceptable in his sight: and a full reward be given thee of the Lord God of Israel; the Targum adds, in the world to come; which is called the reward of the inheritance, Col 3:24 a reward not of debt, but of grace; and that will be a full one indeed, fulness of joy, peace, and happiness, an abundance of good things not to be conceived of, see Jo2 1:8 , under whose wings thou art come to trust; whom she professed to be her God, and whom she determined to serve and worship; whose grace and favour she expected, and to whose care and protection she committed herself: the allusion is either to fowls, which cover their young with their wings, and thereby keep them warm and comfortable, and shelter and protect them, see Psa 36:7 or to the wings of the cherubim overshadowing the mercy seat, Exo 25:20 and the phrase is now adopted by the Jews to express proselytism; and so the Targum here,"thou art come to be proselyted, and to be hid under the wings of the Shechinah of his glory,''or his glorious Shechinah.