Hebrew Word Studies (17 words)
A primitive root (comparehalak); to walk (literally or figuratively); causatively, to carry (in various senses) -- X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), A primitive root (comparehalak); to walk (literally or figuratively); causatively, to carry (in various senses) -- X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing),
768noun masculine and feminine dualtwo(Late Hebrewid.; Phoenicianאשנם(and׳שנsecond), PunicשנםLzb380; Arabic; SabeanתֿניHomChr 47, Aramaicתְּרֵין,(תִּנְיָנָא,second); Nabataeanתרין, Palmyrene feminineת 768noun masculine and feminine dualtwo(Late Hebrewid.; Phoenicianאשנם(and׳שנsecond), PunicשנםLzb380; Arabic; SabeanתֿניHomChr 47, Aramaicתְּרֵין,(תִּנְיָנָא,second); Nabataeanתרין, Palmyrene feminineת
20,24;Psalm 104:23;Psalm 147:6;Job 7:4;Job 20:5, and inעֲדֵי עַדIsaiah 26:4;Isaiah 65:18;Psalm 83:18;Psalm 92:8;Psalm 132:12;Psalm 132:14:compareאֱלֵי,עֲלֵי),prepositionas far as, even to, up to, unti 20,24;Psalm 104:23;Psalm 147:6;Job 7:4;Job 20:5, and inעֲדֵי עַדIsaiah 26:4;Isaiah 65:18;Psalm 83:18;Psalm 92:8;Psalm 132:12;Psalm 132:14:compareאֱלֵי,עֲלֵי),prepositionas far as, even to, up to, unti
- until (semantic_range)
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
1911t.;לָֿחֶם׳בּ1 Samuel 20:69t.;בֵּית לָ֑חֶםJudges 12:811t. +Genesis 35:19;Genesis 48:7, whereהוא בית לחםis a gloss, seeאֶפְרָ֫תָה;לָֿ֑חֶם׳בּ1 Samuel 17:153t.; — as constructלֶ֫חֶם׳בּיְהוּדָהJudges 1 1911t.;לָֿחֶם׳בּ1 Samuel 20:69t.;בֵּית לָ֑חֶםJudges 12:811t. +Genesis 35:19;Genesis 48:7, whereהוא בית לחםis a gloss, seeאֶפְרָ֫תָה;לָֿ֑חֶם׳בּ1 Samuel 17:153t.; — as constructלֶ֫חֶם׳בּיְהוּדָהJudges 1
1911t.;לָֿחֶם׳בּ1 Samuel 20:69t.;בֵּית לָ֑חֶםJudges 12:811t. +Genesis 35:19;Genesis 48:7, whereהוא בית לחםis a gloss, seeאֶפְרָ֫תָה;לָֿ֑חֶם׳בּ1 Samuel 17:153t.; — as constructלֶ֫חֶם׳בּיְהוּדָהJudges 1 1911t.;לָֿחֶם׳בּ1 Samuel 20:69t.;בֵּית לָ֑חֶםJudges 12:811t. +Genesis 35:19;Genesis 48:7, whereהוא בית לחםis a gloss, seeאֶפְרָ֫תָה;לָֿ֑חֶם׳בּ1 Samuel 17:153t.; — as constructלֶ֫חֶם׳בּיְהוּדָהJudges 1
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
1911t.;לָֿחֶם׳בּ1 Samuel 20:69t.;בֵּית לָ֑חֶםJudges 12:811t. +Genesis 35:19;Genesis 48:7, whereהוא בית לחםis a gloss, seeאֶפְרָ֫תָה;לָֿ֑חֶם׳בּ1 Samuel 17:153t.; — as constructלֶ֫חֶם׳בּיְהוּדָהJudges 1 1911t.;לָֿחֶם׳בּ1 Samuel 20:69t.;בֵּית לָ֑חֶםJudges 12:811t. +Genesis 35:19;Genesis 48:7, whereהוא בית לחםis a gloss, seeאֶפְרָ֫תָה;לָֿ֑חֶם׳בּ1 Samuel 17:153t.; — as constructלֶ֫חֶם׳בּיְהוּדָהJudges 1
1911t.;לָֿחֶם׳בּ1 Samuel 20:69t.;בֵּית לָ֑חֶםJudges 12:811t. +Genesis 35:19;Genesis 48:7, whereהוא בית לחםis a gloss, seeאֶפְרָ֫תָה;לָֿ֑חֶם׳בּ1 Samuel 17:153t.; — as constructלֶ֫חֶם׳בּיְהוּדָהJudges 1 1911t.;לָֿחֶם׳בּ1 Samuel 20:69t.;בֵּית לָ֑חֶםJudges 12:811t. +Genesis 35:19;Genesis 48:7, whereהוא בית לחםis a gloss, seeאֶפְרָ֫תָה;לָֿ֑חֶם׳בּ1 Samuel 17:153t.; — as constructלֶ֫חֶם׳בּיְהוּדָהJudges 1
3NöZMG 1883, 540) —QalPerfect3masculine singular suffixוְהָמָםconsecutiveDeuteronomy 7:23מְהוּמָה גְדֹלָה׳וְה(׳יsubject)and he shall discomfit them (with) a great discomfiture(according to Di׳והis fro 3NöZMG 1883, 540) —QalPerfect3masculine singular suffixוְהָמָםconsecutiveDeuteronomy 7:23מְהוּמָה גְדֹלָה׳וְה(׳יsubject)and he shall discomfit them (with) a great discomfiture(according to Di׳והis fro
- murmur (semantic_range)
- roar (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
Or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; fromuwra city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, c Or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; fromuwra city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, c
- wakeful (semantic_range)
- one (semantic_range)
- angel (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
Irregular feminine ofzeh; this (often used adverb) -- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.see HEBREWzehNAS Irregular feminine ofzeh; this (often used adverb) -- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.see HEBREWzehNAS
2,3,8 18t. Ruth;ᵐ5BΝωεμειν; AΝωεμμεινRuth 1:2,ΝοεμμεινRuth 1:3, usuallyΝοομει(ν);ᵐ5LΝοομι.Topical LexiconCanonical Placement and Narrative SettingNaomi’s name appears only in the Book of Ruth, a narra 2,3,8 18t. Ruth;ᵐ5BΝωεμειν; AΝωεμμεινRuth 1:2,ΝοεμμεινRuth 1:3, usuallyΝοομει(ν);ᵐ5LΝοομι.Topical LexiconCanonical Placement and Narrative SettingNaomi’s name appears only in the Book of Ruth, a narra
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
So they two went until they came to Bethlehem,.... Went on their way directly till they came to it, without lingering or staying by the way, at least not unnecessarily, and not for any time; and they kept together, though Ruth was a younger woman, and could have gone faster, yet she kept company with her ancient mother, and was no doubt very much edified and instructed by her pious conversation; and it seems that they were alone, only they two; for as they had no camels nor asses to ride on, but were obliged to travel on foot, so they had no servants to
wait upon them, and assist them in their journey, such were their mean circumstances: and it came to pass, when they were come to Bethlehem; had entered the city, and were seen by some that formerly had known Naomi, or at least to whom she made herself known: that all the city was moved about them; the news of their arrival was soon spread throughout the place, and the whole city rang of it; so the Septuagint version, "all the city sounded"; it was all the talk every where, it was in everybody's mouth, that Naomi, who had been so long out of the land, and thought to be dead, and it was not expected she would never return again, was now come; and this drew a great concourse of people in a tumultuous manner, as the word signifies, to see her; and as it may denote a corporeal motion of them, so the inward moving and working of their passions about her; some having pity and compassion on her to see such a change in her person and circumstances; others treating her with scorn and contempt, and upbraiding her for leaving her native place, and not content to share the common affliction of her people, intimating that she was rightly treated for going out of the land at such a time into a strange country; and others were glad to see their old neighbour again, who had always behaved well among them; so the Syriac and Arabic versions, "all the city rejoiced"; many no doubt knew her not, and would be asking questions about her, and others answering them, which is commonly the case of a crowd of people on such an occasion: and they said, is this Naomi? that is, the women of the place said so, for the word is feminine; and perhaps they were chiefly women that gathered about her, and put this question in a way of admiration; is this Naomi that was so beautiful, and used to look so pleasant and comely, and now so wrinkled and sorrowful, who used to dress so well, and now in so mean an habit! that used to be attended with maidens to wait on her, and now alone! for, as Aben Ezra observes, this shows that Elimelech and Naomi were great personages in Bethlehem formerly, people of rank and figure, or otherwise there would not have been such a concourse of people upon her coming, and such inquiries made and questions put, had she been formerly a poor woman.