Hebrew Word Studies (9 words)
35carry away(of wind, with accusative of thing);Imperativemasculine singularשֵׂאEzra 5:15take(accusative vessels).Hithpa.make a rising, an insurrection: Participlefeminine singularמִתְנַשְּׂאָהEzra 4: 35carry away(of wind, with accusative of thing);Imperativemasculine singularשֵׂאEzra 5:15take(accusative vessels).Hithpa.make a rising, an insurrection: Participlefeminine singularמִתְנַשְּׂאָהEzra 4:
- lift (semantic_range)
14sound, voice; — absoluteקוֺלGenesis 4:10+ (הַקֹּלGenesis 27:22;Genesis 45:16); constructקוֺלGenesis 3:8+ (וְקֹלExodus 19:16,לְקֹלExodus 4:8(twice in verse)); suffixקוֺלִי1 Samuel 26:17+,קוֺלְךָJudge 14sound, voice; — absoluteקוֺלGenesis 4:10+ (הַקֹּלGenesis 27:22;Genesis 45:16); constructקוֺלGenesis 3:8+ (וְקֹלExodus 19:16,לְקֹלExodus 4:8(twice in verse)); suffixקוֺלִי1 Samuel 26:17+,קוֺלְךָJudge
14;Hosea 12:5;וּבָֽכְתָהconsecutiveDeuteronomy 21:13;בָּכִ֫יתִּיJob 30:25, etc.;ImperfectוַיֵּבְךְGenesis 37:3516t. (וַיֵּבְךְּGenesis 27:28etc.); 3 feminine singularתִּבְכֶּה1 Samuel 1:102t.;וַתִּבְכ 14;Hosea 12:5;וּבָֽכְתָהconsecutiveDeuteronomy 21:13;בָּכִ֫יתִּיJob 30:25, etc.;ImperfectוַיֵּבְךְGenesis 37:3516t. (וַיֵּבְךְּGenesis 27:28etc.); 3 feminine singularתִּבְכֶּה1 Samuel 1:102t.;וַתִּבְכ
- a weeping (semantic_range)
FrMM 256)עֹד,substantivea going round, continuance, but used mostly asadverb accusativestill, yet, again, besides: with suffixעוֺדֶנִּי(with apparently verbal form, like׃אֵינֶנִּיOl§ 222 gSta§ 352 bKö FrMM 256)עֹד,substantivea going round, continuance, but used mostly asadverb accusativestill, yet, again, besides: with suffixעוֺדֶנִּי(with apparently verbal form, like׃אֵינֶנִּיOl§ 222 gSta§ 352 bKö
A primitive root (identical withnasaq, through the idea of fastening up; comparechazaq,chashaq); to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with weapons -- ar A primitive root (identical withnasaq, through the idea of fastening up; comparechazaq,chashaq); to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with weapons -- ar
- equipment (semantic_range)
- armoury (semantic_range)
4,14,Ορφα.Topical LexiconName and IdentityOrpah (עָרְפָה) is a Moabite woman known primarily from the opening chapter of the Book of Ruth. She becomes the daughter-in-law of Naomi through marriage to 4,14,Ορφα.Topical LexiconName and IdentityOrpah (עָרְפָה) is a Moabite woman known primarily from the opening chapter of the Book of Ruth. She becomes the daughter-in-law of Naomi through marriage to
11;Ruth 3:17;חֲמוֺתָהּRuth 1:147t.;חֲמֹתָהּMicah 7:6; — of NaomiRuth 1:14;Ruth 2:11,18,19 (twice in verse);Ruth 2:23;Ruth 3:1,6,16,17;בַּת קָמָ֫ה בְאִמָּ֔הּכַּלָּה בַּחֲמֹתָהּMicah 7:6.Topical Lexicon 11;Ruth 3:17;חֲמוֺתָהּRuth 1:147t.;חֲמֹתָהּMicah 7:6; — of NaomiRuth 1:14;Ruth 2:11,18,19 (twice in verse);Ruth 2:23;Ruth 3:1,6,16,17;בַּת קָמָ֫ה בְאִמָּ֔הּכַּלָּה בַּחֲמֹתָהּMicah 7:6.Topical Lexicon
- husband’s mother (semantic_range)
4,14,16,22;Ruth 2:2,8,21,22;Ruth 3:9;Ruth 4:5,10,13;Ρουθ.Topical LexiconPerson and SettingRuth is introduced in the Book that bears her name as a Moabite widow who becomes the daughter-in-law of Naomi 4,14,16,22;Ruth 2:2,8,21,22;Ruth 3:9;Ruth 4:5,10,13;Ρουθ.Topical LexiconPerson and SettingRuth is introduced in the Book that bears her name as a Moabite widow who becomes the daughter-in-law of Naomi
- friendship (semantic_range)
22t.;וְדָבַקconsecutiveGenesis 2:24;דָּבֵ֑ק2 Kings 3:3; 3feminine singularדָּֽבְקָהRuth 1:145t.;דָּבֵ֑קָהJob 29:10; 1singularדָּבַקְתִּיPsalm 119:31; 3pluralדָּֽבְקוּ2 Samuel 20:2;וְדָֽבְקוּconsecutiv 22t.;וְדָבַקconsecutiveGenesis 2:24;דָּבֵ֑ק2 Kings 3:3; 3feminine singularדָּֽבְקָהRuth 1:145t.;דָּבֵ֑קָהJob 29:10; 1singularדָּבַקְתִּיPsalm 119:31; 3pluralדָּֽבְקוּ2 Samuel 20:2;וְדָֽבְקוּconsecutiv
- cling (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And they lifted up their voice, and wept again,.... Not being able to bear the thought of parting, or that they must be obliged to it: and Orpah kissed her mother in law; gave her the parting kiss, as
the Jews (e) call it; and which was used by other people (f); but not without affection to her, and took her leave of her, as her kiss testified, since it must be so; and being moved by her reasons, and having a greater inclination to her own country than Ruth had; of the kiss at parting, see Gen 31:28 . but Ruth clave unto her; hung about her, would not part from her, but cleaved unto her in body and mind; forsaking her own people, and her father's house; neither the thought of them, nor of her native country, nor of not having an husband, or any likelihood of it, nor of poverty and distress, had any manner of influence upon her, but determined she was to go and abide with her. (e) Bereshit Rabba, sect. 70. fol. 62. 4. Shemot, sect. 5. fol. 94. 4. (f) "----discedens oscula nulla dedi". Ovid. ep. 3. ver. 14.