Psalms 39:5
"Behold, you have made my days handbreadths. My lifetime is as nothing before you. Surely every man stands as a breath." Selah."

Commentary

Gill's Exposition

Behold, thou hast made my days as an handbreadth,.... These words, with the following clause, are the psalmist's answer to his own inquiries; or rather a correction of his inquiry and impatience, showing how needless it was to ask such questions, and be impatient to die, when it was so clear and certain a case that life was so short; not a yard or ell (forty five inches), but an handbreadth, the breadth of four fingers; or at most a span of time was allowed to man, whose days are few, like the shadow that declineth, and the grass that withers; by which figurative expressions the brevity of human life is described, Psa 102:11 ; and this is the measure made, cut out, and appointed

by the Lord himself, who has determined the years, months, and days of man's life, Job 14:5 ; and mine age is as nothing before thee; in the sight of God, or in comparison of his eternity; not so much as an handbreadth, or to be accounted as an inch, but nothing at, all; yea, less than nothing, and vanity; see Isa 40:17 ; that is, the age or life of man in this world, as the word (w) used signifies; for otherwise the age or life of man, in the world to come, is of an everlasting duration; but the years of this present life are threescore and ten; ordinarily speaking; an hundred and thirty are by Jacob reckoned but few; and even a thousand years with the Lord are but as one day, Psa 90:4 ; verily every man at his best state is altogether vanity. As vanity may signify sin, emptiness, folly, falsehood, fickleness, and inconstancy; for man is a very sinful creature, empty of all that is good; foolish as to the knowledge of divine things; he is deceiving and deceived, his heart is deceitful and desperately wicked; and he is unstable in all his ways: he is "all vanity" (x), as the words may be rendered; all that he has, or is, or is in him, is vanity; his body, in the health, beauty, and strength of it, is subject to change; and so are his mind, his memory, his judgment and affections, his purposes and promises; and so are his goods and estate, his riches and honours; yea, all the vanity that is in the creatures, that is, in the vegetable and sensitive creatures, yea, that is in the whole, world, is in him; who is a microcosm, a little world himself: and this is true of every man, even in his "best settled" (y) estate; when he stood the most firm, as the word used signifies; it is true of men of high and low degree, of the wise, knowing, and learned, as well as of the illiterate and ignorant, Psa 62:9 ; even of those that are in the most prosperous circumstances, in the greatest ease and affluence, Luk 12:16 ; David himself had an experience of it, Sa2 7:1 ; yea, this is true of Adam in his best estate, in his estate of innocence; for he was even then subject to change, as the event has shown; and being in honour, he abode not long; and, though upright, became sinful, and came short of the glory of God: indeed, the spiritual estate of believers in Christ is so well settled as that it cannot be altered; nor is it subject to any vanity. Selah. See Gill on Psa 3:2 . (w) "vitale aevum meum", Cocceius; "my worldly time", Ainsworth. (x) "universa, vel omnis vanitas", Pagninus, Montanus, Gejerus, Michaelis, Musculus, Cocceius; so Ainsworth. (y) "stans", Pagninus, Montanus, Cocceius; "quamlibet firmus consistere videatur", Tigurine version, Vatablus; "though settled", Ainsworth; so Junius & Tremellius, Piscator.

Source: Gill's Exposition (Public Domain)

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