Hebrew Word Studies (8 words)
A primitive root (comparechanah); properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. Move to favor by petition) -- beseech, X fair, (be, find, shew) A primitive root (comparechanah); properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. Move to favor by petition) -- beseech, X fair, (be, find, shew)
- shew favour (semantic_range)
- implore favour (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas 7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas
- vision (semantic_range)
Fromanah; depression, i.e. Misery:see HEBREWanahBrown-Driver-Briggsעֳנִיnoun masculineaffliction, poverty; —׳עExodus 3:7+;עֹ֑נִיDeuteronomy 16:3+,ע֑וֺנִיPsalm 107:41,עוני2 Samuel 16:12(Kt, but readעָנ Fromanah; depression, i.e. Misery:see HEBREWanahBrown-Driver-Briggsעֳנִיnoun masculineaffliction, poverty; —׳עExodus 3:7+;עֹ֑נִיDeuteronomy 16:3+,ע֑וֺנִיPsalm 107:41,עוני2 Samuel 16:12(Kt, but readעָנ
- poor (semantic_range)
- needy (semantic_range)
31+, suffixשְׂנֵאָהּ2 Samuel 13:15+; 2 masculine singularשָׂנֵאתָPsalm 5:6+, suffixשְׂנֵאתַ֫נִיJudges 14:16, etc.;Imperfect3masculine singularיִשְׂנָאProverbs 13:5;Proverbs 26:28, suffixיִשְׂמּנָאֶ֑ךָ 31+, suffixשְׂנֵאָהּ2 Samuel 13:15+; 2 masculine singularשָׂנֵאתָPsalm 5:6+, suffixשְׂנֵאתַ֫נִיJudges 14:16, etc.;Imperfect3masculine singularיִשְׂנָאProverbs 13:5;Proverbs 26:28, suffixיִשְׂמּנָאֶ֑ךָ
- change (semantic_range)
- change (semantic_range)
- be changed (semantic_range)
- change (semantic_range)
- be changed (semantic_range)
14+; 3 feminine singularרָ֫מָה1 Samuel 2:1+;וְרָאֲמָהZechariah 14:10seeרָאַם; 3 pluralרָמוּProverbs 30:13;Psalm 131:1,רָ֑מּוּJob 22:12(Baer Gi; Ges§ 20 i);ImperfectיָרוּרָםIsaiah 30:18+, jussiveיָרֹםN 14+; 3 feminine singularרָ֫מָה1 Samuel 2:1+;וְרָאֲמָהZechariah 14:10seeרָאַם; 3 pluralרָמוּProverbs 30:13;Psalm 131:1,רָ֑מּוּJob 22:12(Baer Gi; Ges§ 20 i);ImperfectיָרוּרָםIsaiah 30:18+, jussiveיָרֹםN
- height (semantic_range)
24(feminineIsaiah 14:31in personification, AlbrZAW xvi (1896), 86)gate; —׳שׁabsoluteJudges 9:40+, constructGenesis 22:17+; withהlocative,שָׁ֑עְרָהIsaiah 28:6+; pluralשְׁעָרִים2 Samuel 18:24+, construc 24(feminineIsaiah 14:31in personification, AlbrZAW xvi (1896), 86)gate; —׳שׁabsoluteJudges 9:40+, constructGenesis 22:17+; withהlocative,שָׁ֑עְרָהIsaiah 28:6+; pluralשְׁעָרִים2 Samuel 18:24+, construc
- hair (semantic_range)
17death; — absolute׳מDeuteronomy 19:6+;מָֽ֫וְתָהPsalm 116:15; constructמוֺתGenesis 25:11+; suffixמוֺתִוGenesis 27:2+; plural constructמוֺהֵיEzekiel 28:10; suffixבְּמֹתָיוIsaiah 53:9; —1death, opposed 17death; — absolute׳מDeuteronomy 19:6+;מָֽ֫וְתָהPsalm 116:15; constructמוֺתGenesis 25:11+; suffixמוֺתִוGenesis 27:2+; plural constructמוֺהֵיEzekiel 28:10; suffixבְּמֹתָיוIsaiah 53:9; —1death, opposed
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
That I may show forth all thy praise,.... That is, all thy bounties and acts of goodness, deserving of praise; even as many of them as he had an experience of, and which came within his knowledge; and as much of them as he was capable of observing: for otherwise the instances of divine grace and goodness are so many, that they cannot be reckoned up in order,
nor God be praised for them, in the present state of things, as he should; See Gill on Psa 9:1 ; in the gates of the daughter of Zion: it was usual with the Hebrews to represent a chief city as a mother city, and the towns and villages, and places adjacent, as daughters; and so, as Zion or Jerusalem signifies the church of God in general, or the mother church, Gal 4:26 ; so "the daughter" of Zion may mean a particular church: the Targum renders it the congregation of Zion; and "the gates" of it are the public ordinances of divine worship in it; and the sense is, that the psalmist desired to show forth the praises of God in the most public manner in the congregation and assembly of the saints; I will rejoice in thy salvation, or "that I may rejoice in thy salvation" (m): meaning either temporal salvation and deliverance from enemies, wrought by God for him, which would be matter of joy to him; or spiritual salvation, which may be called God's salvation, because contrived by him in the council of peace, and secured by him in the covenant of grace, and wrought out by his Son in the fulness of time, and applied by his Spirit at conversion. And a gracious man rejoices in this salvation more because it is the Lord's than because it is his own; or he rejoices more because of the glory of God, which is displayed in it, than because of his own advantage and happiness by it. (m) "exultem", Junius & Tremellius, Musculus; "ut exultem", Piscator, Gejerus, Michaelis; "gaudeam", Cocceius; so Ainsworth.