"The fire consumed their young men; and their maidens were not given to marriage."
Commentary
Gill's Exposition
The fire consumed their young men,.... Not Nadab and Abihu, as some of the Jewish Rabbins interpret it, of which Jarchi makes mention; but the young men, the choice, the flower, of the Israelitish army, which engaged with the Philistines in the times of Eli;
and the fire that consumed them is not to be understood of material fire, or of extraordinary fire from heaven, but either of the wrath of God, as Jarchi, or of the flaming glittering sword of the enemy, which consumed them like fire; see Num 21:28 . and their maidens were not given to marriage; the young men to whom they should have been married, and to whom they might have been espoused, being slain in battle: or, "were not honoured" (a); that with marriage, which is honourable to all, Heb 13:4 , or "were not praised" (b); were not attended with epithalamies and nuptial songs, such as used to be sung at the time of marriage; hence, as Kimchi observes, the nuptial chamber is called , "the house of praise"; and so frequently, when a great calamity is threatened or described, it is said, the voice of the bride and bridegroom is not heard; see Jer 16:9 . (a) "honoratae", Munster; so some in Vatablus. (b) "Celebratae epithalamio", Montanus; "laudatae", Tigurine version, Amama, so Ainsworth; "laudarentur", Junius & Tremellius, Michaelis; "laudabantur", Piscator; "commendabantur", Gejerus.
Source: Gill's Exposition (Public Domain)
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Commentary
Gill's Exposition
The fire consumed their young men,.... Not Nadab and Abihu, as some of the Jewish Rabbins interpret it, of which Jarchi makes mention; but the young men, the choice, the flower, of the Israelitish army, which engaged with the Philistines in the times of Eli;
and the fire that consumed them is not to be understood of material fire, or of extraordinary fire from heaven, but either of the wrath of God, as Jarchi, or of the flaming glittering sword of the enemy, which consumed them like fire; see Num 21:28 . and their maidens were not given to marriage; the young men to whom they should have been married, and to whom they might have been espoused, being slain in battle: or, "were not honoured" (a); that with marriage, which is honourable to all, Heb 13:4 , or "were not praised" (b); were not attended with epithalamies and nuptial songs, such as used to be sung at the time of marriage; hence, as Kimchi observes, the nuptial chamber is called , "the house of praise"; and so frequently, when a great calamity is threatened or described, it is said, the voice of the bride and bridegroom is not heard; see Jer 16:9 . (a) "honoratae", Munster; so some in Vatablus. (b) "Celebratae epithalamio", Montanus; "laudatae", Tigurine version, Amama, so Ainsworth; "laudarentur", Junius & Tremellius, Michaelis; "laudabantur", Piscator; "commendabantur", Gejerus.