Hebrew Word Studies (9 words)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf
- mother (semantic_range)
- mother (semantic_range)
- dam (semantic_range)
- point of departure (semantic_range)
- division (semantic_range)
A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly,
- press (semantic_range)
- squeeze (semantic_range)
Irregular feminine ofzeh; this (often used adverb) -- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.see HEBREWzehNAS Irregular feminine ofzeh; this (often used adverb) -- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.see HEBREWzehNAS
see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf
- mother (semantic_range)
- mother (semantic_range)
- dam (semantic_range)
- point of departure (semantic_range)
- division (semantic_range)
24etc.;יֶשֿׁGenesis 31:29+ often;הֲיֵשׁGenesis 24:2318t. (soאִשׁ2 Samuel 14:19,הַאִשׁMicah 6:10), with suffixיֶשְׁךָGenesis 24:422t.;יֶשְׁכֶםGenesis 24:49;הֲיִשְׁכֶםDeuteronomy 13:4;יֶשְׁנוֺ(Ol§ 97 bS 24etc.;יֶשֿׁGenesis 31:29+ often;הֲיֵשׁGenesis 24:2318t. (soאִשׁ2 Samuel 14:19,הַאִשׁMicah 6:10), with suffixיֶשְׁךָGenesis 24:422t.;יֶשְׁכֶםGenesis 24:49;הֲיִשְׁכֶםDeuteronomy 13:4;יֶשְׁנוֺ(Ol§ 97 bS
- being (semantic_range)
- substance (semantic_range)
- existence (semantic_range)
- substance (semantic_range)
- existence (semantic_range)
15+; constructעֶ֫וֶלEzekiel 28:18(van d. H.עָוֶל, but see Baer Ginsb); suffixעַוְלוֺEzekiel 18:26;Ezekiel 33:13; —עשׂה עולLeviticus 19:15,35 (H)Deuteronomy 25:16;Ezekiel 3:20;Ezekiel 18:24,26 (twice i 15+; constructעֶ֫וֶלEzekiel 28:18(van d. H.עָוֶל, but see Baer Ginsb); suffixעַוְלוֺEzekiel 18:26;Ezekiel 33:13; —עשׂה עולLeviticus 19:15,35 (H)Deuteronomy 25:16;Ezekiel 3:20;Ezekiel 18:24,26 (twice i
- unjust (semantic_range)
- unrighteous one (semantic_range)
54hollow, or flat of the hand, palm, sole of foot, pan(Late Hebrewid.; Aramaicid.,Assyriankappu, hand, pan, kippatu, hollow;Arabicpalm, hand) — absolute׳כJob 29:9+, so read probably alsoEzekiel 29:7b 54hollow, or flat of the hand, palm, sole of foot, pan(Late Hebrewid.; Aramaicid.,Assyriankappu, hand, pan, kippatu, hollow;Arabicpalm, hand) — absolute׳כJob 29:9+, so read probably alsoEzekiel 29:7b
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
If I have rewarded evil unto him that was at peace with me,.... That is, when Saul was at peace with him; when he lived at his court, and ate at his table his meaning is, that he did not conspire against him, nor form schemes to deprive him of his crown nor of his life: or, as it may be rendered, "if I have rewarded to him that rewarded me evil" (u); that is, as Jarchi explains it, if
I rewarded him as he rewarded me, evil for evil. This David did not; and it is eminently true of Christ his antitype, Pe1 2:23 ; and in it he ought to be imitated by every believer, Rom 12:17 ; yea, I have delivered him that without cause is mine enemy; meaning Saul, who persecuted David without any just reason, and whom David delivered without any obligation to do it; not for any benefit and kindness he had received from him; for the phrase "without cause" may be read in connection either with the word "delivered" (w); for the deliverance was wrought without any cause or merit on Saul's part, or profit to David; or with the word "enemy", for Saul was David's enemy without any just cause on David's part: and the deliverance referred to was when he cut off Saul's skirt, in the cave at Engedi, and spared his life; and when he took away his spear from him, as he was sleeping in the trench, and did not destroy him, nor suffer those that would to do it, Sa1 24:4 . The words may be rendered, "only I stripped him" (x). The sense is, that he cut off the skirt of his coat, and took away his spear, and so in part stripped him both of his clothes and armour, at two different times; not to do him any hurt, but to let him know, as Jarchi observes, that he was delivered into his hands, and he could have slain him, but did not. The same Jewish writer interprets the word used "of stripping of garments"; and Aben Ezra observes, from R. Moses, that the "vau", rendered "yea", signifies "only", as in Gen 42:10 . (u) "Si malum malo rependi", Castalio. (w) "absque emolumento ullo ad me inde redeunte", Gussetius. (x) Verbum "proprie extrahere, &c. significat, et de vestibus quae alieui exuuntur et eripiuntur proprie dicitur", De Dieu.