are stupendous and marvellous, fearfully and wonderfully wrought; and especially those of grace and redemption, in which the goodness of Christ is manifest, and for which he is to be feared: unless rather his judgments upon his enemies are here meant; who, though he is a Lamb to his own people, is the Lion of the tribe of Judah to them, whom he will break in pieces as a potter's vessel it may be read, "how terrible", or "tremendous", is everyone of "thy works"; so Aben Ezra, and also Jarchi, who interprets the next clause, through the greatness of thy power, thus, "when thou showest to the world thy power, by the pestilence, or sword, or famine, or lightnings:'' shall thine enemies submit themselves unto thee? in a lying, flattering, and deceitful manner, as the word (w) here used signifies; See Gill on Psa 18:44 ; or, as the above interpreters, "they shall, through the greatness of fear, confess the lies and transgressions they have committed.'' It will be a forced, and not a free, confession and submission; Christ's enemies, whether they will or not, will be obliged to own that he is Lord, to the glory of God the Father, Phi 2:10 . (t) "dicite de Deo", Campensis apud Gejerum; and some in Michaelis. (u) "reverendus", Junius & Tremellius. (w) "mentientur", V. L. Musculus, Montanus; "mendaciter se dedunt", Junius & Tremellius, Piscator, Amama.