"When I remember thee upon my bed, and meditate on thee in the night watches."
Commentary
Gill's Exposition
When I remember thee upon my bed,.... Or "beds" (q); seeing he lay in many, as Kimchi observes, being obliged to flee from place to place. The sense is, that when he was on his bed in the night season, when
alone, and free from worldly cares and fatigues, and called to mind the love of God to him, the past experience of his kindness, his promises to hits, and the fulfilment of them: that he should then be delightfully entertained, abundantly satisfied, slid his mouth be filled with songs of praise; and meditate on thee in the night watches; which the Jewish writers on the text say were three, as they were with the Jews, but with the Romans four; See Gill on Mat 14:25 ; and the night, in the times of Homer (r), was divided into three parts: the night season is a very proper one for meditation on the perfections, providences, promises, word and works of God; and which is very delightful and profitable, when attended with the presence, Spirit, and grace of God. The Targum is, "in the watches I will meditate on thy word.'' (q) "stratis meis", Pagninus, Montanus, Piscator, Cocceius; so Junius & Tremellius, Ainsworth. (r) Iliad. 10. v. 252, 253.
Source: Gill's Exposition (Public Domain)
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Commentary
Gill's Exposition
When I remember thee upon my bed,.... Or "beds" (q); seeing he lay in many, as Kimchi observes, being obliged to flee from place to place. The sense is, that when he was on his bed in the night season, when
alone, and free from worldly cares and fatigues, and called to mind the love of God to him, the past experience of his kindness, his promises to hits, and the fulfilment of them: that he should then be delightfully entertained, abundantly satisfied, slid his mouth be filled with songs of praise; and meditate on thee in the night watches; which the Jewish writers on the text say were three, as they were with the Jews, but with the Romans four; See Gill on Mat 14:25 ; and the night, in the times of Homer (r), was divided into three parts: the night season is a very proper one for meditation on the perfections, providences, promises, word and works of God; and which is very delightful and profitable, when attended with the presence, Spirit, and grace of God. The Targum is, "in the watches I will meditate on thy word.'' (q) "stratis meis", Pagninus, Montanus, Piscator, Cocceius; so Junius & Tremellius, Ainsworth. (r) Iliad. 10. v. 252, 253.