Hebrew Word Studies (7 words)
33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11: 33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11:
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
A primitive root; to pull off; hence (intensively) to strip, (reflex.) To depart; by implication, to deliver, equip (for fight); present, strengthen -- arm (self), (go, ready) armed (X man, soldier), A primitive root; to pull off; hence (intensively) to strip, (reflex.) To depart; by implication, to deliver, equip (for fight); present, strengthen -- arm (self), (go, ready) armed (X man, soldier),
- viqour (semantic_range)
6(so evenGenesis 2:19;Numbers 31:28;1 Kings 19:2see AlbrZAW xvi (1896), 42SS)soul, living being, life, self, person, desire, appetite, emotion, and passion(Ecclus 3:18; 4:1 (twice in verse); Ecclesias 6(so evenGenesis 2:19;Numbers 31:28;1 Kings 19:2see AlbrZAW xvi (1896), 42SS)soul, living being, life, self, person, desire, appetite, emotion, and passion(Ecclus 3:18; 4:1 (twice in verse); Ecclesias
- take breath (semantic_range)
- refresh oneself (semantic_range)
- take breath (semantic_range)
- refresh oneself (semantic_range)
45) Phoenician proper nameישע; Sabeanיתֿע(royal epithet), proper nameאליתֿע,יתֿעאל,עמיתֿע, e.g. MordtZMG 1876, 87; 1893, 409. 416. 417, etc. (yet note strange equivalent,תַ=); not in Aramaic; MI4השעני 45) Phoenician proper nameישע; Sabeanיתֿע(royal epithet), proper nameאליתֿע,יתֿעאל,עמיתֿע, e.g. MordtZMG 1876, 87; 1893, 409. 416. 417, etc. (yet note strange equivalent,תַ=); not in Aramaic; MI4השעני
- deliverance (semantic_range)
- rescue (semantic_range)
- salvation (semantic_range)
- safety (semantic_range)
- welfare (semantic_range)
compareמַ֫עַל; Köii. 116); — with suffixלְמַעֲנִי,לְמַעַנְךָ, andלְמַעַנְכֶם; —1. preposition: —a.Genesis 18:24wilt thou ... not spare the placeלמען חמשׁים הציקיםfor the sake ofthe 50 righteous?Deuter compareמַ֫עַל; Köii. 116); — with suffixלְמַעֲנִי,לְמַעַנְךָ, andלְמַעַנְכֶם; —1. preposition: —a.Genesis 18:24wilt thou ... not spare the placeלמען חמשׁים הציקיםfor the sake ofthe 50 righteous?Deuter
- purpose (semantic_range)
- intent (semantic_range)
- on account of (semantic_range)
- to the intent (semantic_range)
Fromchacad; kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) Beauty -- favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mer Fromchacad; kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) Beauty -- favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mer
- shame (semantic_range)
- reproach (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
For in death there is no remembrance of thee,.... Of the goodness, truth, power, and faithfulness of God; no notice can be taken nor mention, made either of the perfections or works of God, whether of nature or of grace, by a dead
man to others; he is wholly useless to men on earth with respect to these things; in the grave who shall give thee thanks? for mercies temporal or spiritual; the dead cannot praise the Lord among men, only the living; see Psa 30:9 ; wherefore the psalmist desires that he might live and praise the Lord: this argument is taken from the glory of God, which end cannot be answered among men by death, as by life. It does not follow from hence that the soul either dies or sleeps with the body, and is inactive until the resurrection morn, neither of which are true; or that the souls of departed saints are unemployed in heaven; they are always before the throne, and serve the Lord day and night; they remember, with the utmost gratitude and thankfulness, all the goodness and grace of God unto them, and praise him for all his wondrous works: but the sense is, that when a saint is dead, he can no more serve and glorify God on earth among men.