Hebrew Word Studies (8 words)
6(so evenGenesis 2:19;Numbers 31:28;1 Kings 19:2see AlbrZAW xvi (1896), 42SS)soul, living being, life, self, person, desire, appetite, emotion, and passion(Ecclus 3:18; 4:1 (twice in verse); Ecclesias 6(so evenGenesis 2:19;Numbers 31:28;1 Kings 19:2see AlbrZAW xvi (1896), 42SS)soul, living being, life, self, person, desire, appetite, emotion, and passion(Ecclus 3:18; 4:1 (twice in verse); Ecclesias
- take breath (semantic_range)
- refresh oneself (semantic_range)
- take breath (semantic_range)
- refresh oneself (semantic_range)
butisbe quiet) —Niph`alPerfectנִבְהַל1 Samuel 28:21;נִבְהֲלָהPsalm 6:4;נִבְהַלְתִּיIsaiah 21:3;וְנִבְהָ֑לְתִּיconsecutiveJob 21:6;נִבְהֲלוּGenesis 45:3+, etc.;ImperfectוַיִּבָּהֵלJudges 20:41; 2mascul butisbe quiet) —Niph`alPerfectנִבְהַל1 Samuel 28:21;נִבְהֲלָהPsalm 6:4;נִבְהַלְתִּיIsaiah 21:3;וְנִבְהָ֑לְתִּיconsecutiveJob 21:6;נִבְהֲלוּGenesis 45:3+, etc.;ImperfectוַיִּבָּהֵלJudges 20:41; 2mascul
- alarm (semantic_range)
- dismay (semantic_range)
- hasten (semantic_range)
- alarmed (semantic_range)
—1force, might,Deuteronomy 6:5וּבְכָלמְֿאֹדֶ֑ךָand with all thymight; hence2 Kings 23:25.2in different idioms(298 t.) to express the idea ofexceedingly, greatly, very(whether of magnitude or degree):a —1force, might,Deuteronomy 6:5וּבְכָלמְֿאֹדֶ֑ךָand with all thymight; hence2 Kings 23:25.2in different idioms(298 t.) to express the idea ofexceedingly, greatly, very(whether of magnitude or degree):a
- muchness (semantic_range)
- abundance (semantic_range)
11,19 #NAME?אַתָּ1 Samuel 24:19;Psalm 6:4;Job 1:10;Ecclesiastes 7:22;Nehemiah 9:6. Appended to a verb for emphasis,Exodus 18:19(twice in verse);1 Samuel 17:56שְׁאַל אַתָּהinquirethou,1 Samuel 20:8;1 S 11,19 #NAME?אַתָּ1 Samuel 24:19;Psalm 6:4;Job 1:10;Ecclesiastes 7:22;Nehemiah 9:6. Appended to a verb for emphasis,Exodus 18:19(twice in verse);1 Samuel 17:56שְׁאַל אַתָּהinquirethou,1 Samuel 20:8;1 S
- come (semantic_range)
- come (semantic_range)
- bring (semantic_range)
- be brought (semantic_range)
11,19 #NAME?אַתָּ1 Samuel 24:19;Psalm 6:4;Job 1:10;Ecclesiastes 7:22;Nehemiah 9:6. Appended to a verb for emphasis,Exodus 18:19(twice in verse);1 Samuel 17:56שְׁאַל אַתָּהinquirethou,1 Samuel 20:8;1 S 11,19 #NAME?אַתָּ1 Samuel 24:19;Psalm 6:4;Job 1:10;Ecclesiastes 7:22;Nehemiah 9:6. Appended to a verb for emphasis,Exodus 18:19(twice in verse);1 Samuel 17:56שְׁאַל אַתָּהinquirethou,1 Samuel 20:8;1 S
- come (semantic_range)
- come (semantic_range)
- bring (semantic_range)
- be brought (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
20,24;Psalm 104:23;Psalm 147:6;Job 7:4;Job 20:5, and inעֲדֵי עַדIsaiah 26:4;Isaiah 65:18;Psalm 83:18;Psalm 92:8;Psalm 132:12;Psalm 132:14:compareאֱלֵי,עֲלֵי),prepositionas far as, even to, up to, unti 20,24;Psalm 104:23;Psalm 147:6;Job 7:4;Job 20:5, and inעֲדֵי עַדIsaiah 26:4;Isaiah 65:18;Psalm 83:18;Psalm 92:8;Psalm 132:12;Psalm 132:14:compareאֱלֵי,עֲלֵי),prepositionas far as, even to, up to, unti
- until (semantic_range)
in Late Hebrew and Aramaic with the interrogativeאַי,אֵימָתִי,אֵימָת,), in OT only of future time:a.alone,Genesis 30:30מָתַי אעשׂה גם אנכילביתיwhenshall I also do, etc.?Amos 8:5;Psalm 41:6;Psalm 42:3; in Late Hebrew and Aramaic with the interrogativeאַי,אֵימָתִי,אֵימָת,), in OT only of future time:a.alone,Genesis 30:30מָתַי אעשׂה גם אנכילביתיwhenshall I also do, etc.?Amos 8:5;Psalm 41:6;Psalm 42:3;
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Return, O Lord,.... By this it seems that the Lord had withdrawn himself, and was departed from the psalmist, wherefore he entreats him to return unto him, and grant him his gracious presence. God is immense and omnipresent, he is everywhere: going away and returning cannot be properly ascribed to him; but he, nay be said to depart from his
people, as to sensible communion with him, and enjoyment of him, when he hides his face, withdraws his gracious presence, and the comfortable discoveries and influences of his love; and he may be said to return when he visits them again, and manifests his love and favour to them: the Jewish writers (d) interpret it, "return from the fierceness of thine anger,'' as in Psa 85:3 ; and though there is no such change in God, as from love to wrath, and from wrath to love; but inasmuch as there is a change in his dispensations towards his people, it is as if it was so; and thus it is apprehended by them; deliver my soul; from the anxiety, distress, and sore vexation it was now in, for of all troubles soul troubles are the worst: and from all enemies and workers of iniquity which were now about him, and gave him much grief and uneasiness; and from death itself, he was in fear of; O, save me for thy mercy's sake; out of all troubles of soul and body, and out of the hands of all enemies, inward and outward; and with temporal, spiritual, and eternal salvation; not for his righteousness's sake, as Kimchi well observes; for salvation is according to the abundant mercy of God, and not through works of righteousness done by men, otherwise it would not be of grace. (d) Jarchi, Aben Ezra, Kimchi, & Ben Melech in loc.