Hebrew Word Studies (6 words)
52+,שָׁמֵ֑עַJeremiah 36:133t.; 2 feminine singularשָׁמַ֫עַתְּ1 Kings 1:112t.; 3 pluralשָׁמֵ֑עוּJudges 2:17+, etc.;Imperfect3masculine singularיִשְׁמַעExodus 6:30+, 1 singular cohortativeאֶשְׁמְעָהNumb 52+,שָׁמֵ֑עַJeremiah 36:133t.; 2 feminine singularשָׁמַ֫עַתְּ1 Kings 1:112t.; 3 pluralשָׁמֵ֑עוּJudges 2:17+, etc.;Imperfect3masculine singularיִשְׁמַעExodus 6:30+, 1 singular cohortativeאֶשְׁמְעָהNumb
- hear (semantic_range)
- hear (semantic_range)
- have sense of hearing (semantic_range)
- shew oneself obedient (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
204t.; constructתְּחִנַּת1 Kings 8:30,52 (twice in verse);תְּחִנָּתִיJeremiah 37:205t.;תְּחִנֹּתֵיהֶם2Chronicles 6:39 etc. + 10 t. suffix; —1favour, shewn by IsraelJoshua 11:29(D);מאת יהוהEzra 9:8.2su 204t.; constructתְּחִנַּת1 Kings 8:30,52 (twice in verse);תְּחִנָּתִיJeremiah 37:205t.;תְּחִנֹּתֵיהֶם2Chronicles 6:39 etc. + 10 t. suffix; —1favour, shewn by IsraelJoshua 11:29(D);מאת יהוהEzra 9:8.2su
- supplication for favour (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
15+, constructתְּמִּלַּתPsalm 80:5+; suffixתְּפלָּתִיPsalm 4:2+, etc.; pluralתְּפִלּוֺתPsalm 72:20; —1. a.prayer,1 Kings 8:382Chronicles 6:29;Isaiah 1:15;Psalm 35:13;Psalm 80:5+.b.pray a prayer,׳ת׳הִת 15+, constructתְּמִּלַּתPsalm 80:5+; suffixתְּפלָּתִיPsalm 4:2+, etc.; pluralתְּפִלּוֺתPsalm 72:20; —1. a.prayer,1 Kings 8:382Chronicles 6:29;Isaiah 1:15;Psalm 35:13;Psalm 80:5+.b.pray a prayer,׳ת׳הִת
- unsavouriness (semantic_range)
- unseemliness (semantic_range)
22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St 22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St
- learning (semantic_range)
- teaching (semantic_range)
- what is received (semantic_range)
- instruction (semantic_range)
- teaching (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Let all mine enemies be ashamed,.... Or "they shall be ashamed" (k); and so the following clauses may be rendered, and be considered as prophecies of what would be; though if this be considered as an imprecation, it is wishing no ill; wicked men are not ashamed of their abominations committed by them, neither can they blush; it would be well if
they were ashamed of them, and brought to true repentance for them; and if they are not ashamed now, they will be hereafter, when the Judge of quick and dead appears; and sore vexed; or "troubled" (l); as his bones had been vexed, and his soul had been sore vexed by them; as he knew they would be through disappointment at his recovery, and at his deliverance from the distresses and calamities he was now in, when he should sing for joy of heart, and they should howl for vexation of spirit; let them return; meaning either from him, from pursuing after him; or to him, to seek his favour, and be reconciled to him, and be at peace with him, as Aben Ezra and Kimchi explain it; unless this word should only signify "again", as it sometimes does, and be read in connection with what follows; and let them be again ashamed suddenly (m); intimating that his deliverance would be sudden, in a moment, in a very little time, and so would be their disappointment, shame, and confusion. Jarchi, from R. Jonathan and R. Samuel bar Nachmani, refers this to the shame of the wicked in the world to come. (k) "pudore afficientur", Pagninus, Montanus; "pudefient", Coeceius, Schmidt; so Ainsworth. (l) "conturbantur", Junius & Tremellius, Piscator. (m) "iterum confundantur", Gejerus. Next: Psalms Chapter 7 Sacred Texts | Bible « Previous: John Gill's Exposition of the Entire Bible: Psalms: Psalm... Index Next: John Gill's Exposition of the Entire Bible: Psalms: Psalm... »