Hebrew Word Studies (9 words)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
13;׳וְהִתconsecutiveNumbers 11:16;ImperfectיִתְיַצֵּבDeuteronomy 7:246t.;יִתְיַצָּ֑בJob 41:2;יִתְיַצַּ֑בProverbs 22:29;וַיִּתְיַצֵּב1 Samuel 3:105t.; 3 feminine singularוַתֵּתַצֵּבExodus 2:4(but readו 13;׳וְהִתconsecutiveNumbers 11:16;ImperfectיִתְיַצֵּבDeuteronomy 7:246t.;יִתְיַצָּ֑בJob 41:2;יִתְיַצַּ֑בProverbs 22:29;וַיִּתְיַצֵּב1 Samuel 3:105t.; 3 feminine singularוַתֵּתַצֵּבExodus 2:4(but readו
- make certain (semantic_range)
- gain certainty (semantic_range)
A primitive root; to be clear (orig. Of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stult A primitive root; to be clear (orig. Of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stult
- he hath praised (semantic_range)
5opens the human account with a double “not yet,” establishing that the earth awaited both rain and a cultivator: “No shrub of the field had yet appeared on the earth and no plant of the field had yet 5opens the human account with a double “not yet,” establishing that the earth awaited both rain and a cultivator: “No shrub of the field had yet appeared on the earth and no plant of the field had yet
- ere (semantic_range)
- before that (semantic_range)
9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph 9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph
31+, suffixשְׂנֵאָהּ2 Samuel 13:15+; 2 masculine singularשָׂנֵאתָPsalm 5:6+, suffixשְׂנֵאתַ֫נִיJudges 14:16, etc.;Imperfect3masculine singularיִשְׂנָאProverbs 13:5;Proverbs 26:28, suffixיִשְׂמּנָאֶ֑ךָ 31+, suffixשְׂנֵאָהּ2 Samuel 13:15+; 2 masculine singularשָׂנֵאתָPsalm 5:6+, suffixשְׂנֵאתַ֫נִיJudges 14:16, etc.;Imperfect3masculine singularיִשְׂנָאProverbs 13:5;Proverbs 26:28, suffixיִשְׂמּנָאֶ֑ךָ
- change (semantic_range)
- change (semantic_range)
- be changed (semantic_range)
- change (semantic_range)
- be changed (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
27+,פָ֫עַל אֵלNumbers 23:23, 2masculine singularמָּעַלְתָּExodus 15:17+, etc.;Imperfect3masculine singularיִפְעַלJob 22:17+; 2 masculine singularתִּפְעָלֿJob 35:6, etc.;Infinitive constructלְפָעְָלָםJ 27+,פָ֫עַל אֵלNumbers 23:23, 2masculine singularמָּעַלְתָּExodus 15:17+, etc.;Imperfect3masculine singularיִפְעַלJob 22:17+; 2 masculine singularתִּפְעָלֿJob 35:6, etc.;Infinitive constructלְפָעְָלָםJ
- doing (semantic_range)
- deed (semantic_range)
- work (semantic_range)
- deed (semantic_range)
- thing done (semantic_range)
6trouble, sorrow, wickedness — absoluteNumbers 23:21+; suffixאוֺנִיGenesis 35:18etc.;pluralאוֺנִיםHosea 9:4—1trouble, sorrowבֶּןאֿוֺנִיson of my troubleorsorrowGenesis 35:18(E);לֹא הִבִּיט אָוֶן בְּיַ 6trouble, sorrow, wickedness — absoluteNumbers 23:21+; suffixאוֺנִיGenesis 35:18etc.;pluralאוֺנִיםHosea 9:4—1trouble, sorrowבֶּןאֿוֺנִיson of my troubleorsorrowGenesis 35:18(E);לֹא הִבִּיט אָוֶן בְּיַ
- vigour (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Thou shall destroy them that speak leasing,.... Or "a lie" (i); whether in matters of religion; as false doctrines, errors, and heresies, are lies; and so all that deny the deity, sonship, and Messiahship of Christ, are liars; and the followers of the man of sin speak lies in hypocrisy: or in common conversation; such are like to Satan, and are abominable in
the sight of God; and he will destroy them, either with a temporal destruction, with bodily diseases, as Gehazi was smitten with a leprosy; and with corporeal death, as Ananias and Sapphira; or with eternal destruction, the destruction of body and soul in hell; for all liars have their part in the lake which burns with fire and brimstone; the Lord will abhor the bloody and deceitful man; or "the man of blood and deceit" (k); that thirsts after blood; who sheds innocent blood, as the Targum paraphrases it. He showed his resentment against Cain, the first of this sort, in a way that was intolerable to him. He very early established a law, requiring that he who shed man's blood, by man should his blood be shed; and he will give the whore of Rome, who has been drunk with the blood of his saints, blood to drink, because she is worthy. And all such who flatter with their tongue, and speak with a double heart, and lie in wait to deceive their neighbour, whether in things temporal or spiritual, are the objects of his abhorrence and indignation; see Psa 55:23 . Now David's enemies being such sort of persons, foolish wicked men, proud and haughty, workers of iniquity, liars, bloody and deceitful men, men that God had an abhorrence of, he therefore hoped and was confident that God would hear his prayers against them, and for himself. (i) "mendacium", V. L. (k) "vir sanguinum et doli, vel fraudis", Montanus, Cocceius, Gejerus; so Ainsworth.