Hebrew Word Studies (8 words)
3(subjectאזנים).Hiph`ilPerfect3masculine singularהִקְשִׁיבJeremiah 23:18;Psalm 66:19, etc.;Imperfect3masculine singularיַקְשִׁבIsaiah 42:23, etc.;Imperativemasculine singularהַקְשֵׁבJob 33:21, especia 3(subjectאזנים).Hiph`ilPerfect3masculine singularהִקְשִׁיבJeremiah 23:18;Psalm 66:19, etc.;Imperfect3masculine singularיַקְשִׁבIsaiah 42:23, etc.;Imperativemasculine singularהַקְשֵׁבJob 33:21, especia
- attentive (semantic_range)
14sound, voice; — absoluteקוֺלGenesis 4:10+ (הַקֹּלGenesis 27:22;Genesis 45:16); constructקוֺלGenesis 3:8+ (וְקֹלExodus 19:16,לְקֹלExodus 4:8(twice in verse)); suffixקוֺלִי1 Samuel 26:17+,קוֺלְךָJudge 14sound, voice; — absoluteקוֺלGenesis 4:10+ (הַקֹּלGenesis 27:22;Genesis 45:16); constructקוֺלGenesis 3:8+ (וְקֹלExodus 19:16,לְקֹלExodus 4:8(twice in verse)); suffixקוֺלִי1 Samuel 26:17+,קוֺלְךָJudge
Fromshava'; a halloo -- cry.see HEBREWshava'NAS Exhaustive ConcordanceWord Originthe same asshua, q.v.NASB Translationhelp (1).Topical LexiconBiblical Settingשֶׁוַע appears a single time, inPsalm 5:2. Fromshava'; a halloo -- cry.see HEBREWshava'NAS Exhaustive ConcordanceWord Originthe same asshua, q.v.NASB Translationhelp (1).Topical LexiconBiblical Settingשֶׁוַע appears a single time, inPsalm 5:2.
- war-cry (semantic_range)
- cry for help (semantic_range)
4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN 4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN
- counsel (semantic_range)
- advice (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
25; Late Hebrewפלל(rare),נתפלל,pray,מִּילּוּלact of prayer,מְּלִילָהjudicial matter; — otherwise WeHeid. (2), 126who conjectures derivation forהִתְמַּלֵּלfrom Arabicnotch edge(of sword, etc.), i.e.cut 25; Late Hebrewפלל(rare),נתפלל,pray,מִּילּוּלact of prayer,מְּלִילָהjudicial matter; — otherwise WeHeid. (2), 126who conjectures derivation forהִתְמַּלֵּלfrom Arabicnotch edge(of sword, etc.), i.e.cut
- intervene (semantic_range)
- interpose (semantic_range)
- mediate (semantic_range)
- judge (semantic_range)
- intercede (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
My voice shall thou hear in the morning, O Lord,.... These words may be considered either as expressing the confidence of the psalmist, that the Lord would hear and answer him, and that in the morning, every morning, as soon and as often as he prayed; or that he would hear him early, quickly, speedily, seasonably, and at the best time; or else as declaring what he would do in consequence of his resolution to pray to the Lord in Psa 5:2 ; he would pray to him every morning: the morning is a proper time for prayer, both to return thanks to God for refreshing
sleep and rest, for preservation from dangers by fire, by thieves and murderers, and for renewed mercies in the morning; as also to pray to God to keep from evil and dangers the day following; to give daily food, and to succeed in business and the employments of life; and for a continuation of every mercy, temporal and spiritual. God should be served and sought in the first place; and so to do looks as if God was with his people, and they with him, when they awake in the morning. The Targum and Arabic version consider the words as a petition, and render them, "Hear (d) in the morning, O Lord, my voice", or "my petition"; and so bear the same sense as the other petitions; in the morning will I direct my prayer unto thee; or "set it in order" (e): not so much respecting the order of words, the method of prayer, which is sometimes very broken and confused, and yet regarded by God; but in allusion either to the shewbread, placed in order on the table, which was typical of Christ's continual intercession for his people, Exo 40:4 ; or to the offering of incense and other sacrifices, which when offered were put in order upon the altar; and to which prayer is compared, Psa 141:2 . Or the words may be rendered, "I will stand before thee in the morning", as the Arabic version; or, "I will present unto thee", as the Septuagint; that is, myself; see Job 1:6 , Rom 12:1 ; though the supplement, "my prayer", seems to be a good one; and so the words are supplied by the Jewish commentators (f); and will look up; or "out" (g) as out of a watch tower, Hab 2:1 ; to see if help is coming, and for an answer of prayer: the phrase is expressive of hope, expectation, faith, and confidence, that an answer would be returned; and therefore the psalmist determines to look upwards to heaven, whither he directed his prayer, and from whence the answer must come; and to look out from his watch tower, where he was waiting for it, and to continue patiently expecting it till he had it: and the ground of his confidence were the nature and perfections of God, particularly his purity and holiness, as appears from Psa 5:4 . (d) "audi", Vatablus, Gejerus. (e) "disponam", Montanus, Michaelis; "praeparabo", Pagninus, Musculus; "ordinabo", Piscator, Gejerus. (f) Jarchi, Aben Ezra, Kimchi, & Ben Melech in loc. (g) "speculabor", Pagninus, Montanus, Piscator, Michaelis; "speculatorus", Junius & Tremellius.