Hebrew Word Studies (9 words)
1+;יָדָ֑עLeviticus 5:1+; suffixיְדָעוֺDeuteronomy 34:10;Job 28:7;יְדָעָהּGenesis 24:16;1 Kings 1:4;יְדָעָ֫נוּIsaiah 63:16; 3feminine singularיָָֽדְעָהJudges 11:394t.; 2 masculine singularיָדַעְתָּGene 1+;יָדָ֑עLeviticus 5:1+; suffixיְדָעוֺDeuteronomy 34:10;Job 28:7;יְדָעָהּGenesis 24:16;1 Kings 1:4;יְדָעָ֫נוּIsaiah 63:16; 3feminine singularיָָֽדְעָהJudges 11:394t.; 2 masculine singularיָדַעְתָּGene
- know (semantic_range)
- know (semantic_range)
- cause to know (semantic_range)
- inform (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
16and we shall be distinct, withמִןperson21singularנִפְלֵיתִיPsalm 139:14I am wonderful(namely in bodily stature etc.); < Vrss Hupfeld Now Bae Weתָ-thou[׳י]art wonderful(פלא3).Hiph`ilPerfect3masculine 16and we shall be distinct, withמִןperson21singularנִפְלֵיתִיPsalm 139:14I am wonderful(namely in bodily stature etc.); < Vrss Hupfeld Now Bae Weתָ-thou[׳י]art wonderful(פלא3).Hiph`ilPerfect3masculine
- be separated (semantic_range)
- make separate (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
4RVm who explained as passivereceptionof׳יsחֶסֶד, compareשָֹׂכֹיר,אָסִירetc.; its use as attribute of GodJeremiah 3:12;Psalm 145:17, and the contextPsalm 12:1;Micah 7:2etc., favour active sense) —׳חPs 4RVm who explained as passivereceptionof׳יsחֶסֶד, compareשָֹׂכֹיר,אָסִירetc.; its use as attribute of GodJeremiah 3:12;Psalm 145:17, and the contextPsalm 12:1;Micah 7:2etc., favour active sense) —׳חPs
- kind (semantic_range)
- pious (semantic_range)
- kind (semantic_range)
- pious (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
52+,שָׁמֵ֑עַJeremiah 36:133t.; 2 feminine singularשָׁמַ֫עַתְּ1 Kings 1:112t.; 3 pluralשָׁמֵ֑עוּJudges 2:17+, etc.;Imperfect3masculine singularיִשְׁמַעExodus 6:30+, 1 singular cohortativeאֶשְׁמְעָהNumb 52+,שָׁמֵ֑עַJeremiah 36:133t.; 2 feminine singularשָׁמַ֫עַתְּ1 Kings 1:112t.; 3 pluralשָׁמֵ֑עוּJudges 2:17+, etc.;Imperfect3masculine singularיִשְׁמַעExodus 6:30+, 1 singular cohortativeאֶשְׁמְעָהNumb
- hear (semantic_range)
- hear (semantic_range)
- have sense of hearing (semantic_range)
- shew oneself obedient (semantic_range)
9+, 3 feminine singular consecutiveוְקָרָזתIsaiah 7:14(Ges§ 74g); 2 masculine singularקָרָאתָJudges 12:1+, etc.;Imperfect3masculine singularיִקְרָאGenesis 2:19+; suffixיִקְרְאוֺJeremiah 23:6,אֵהוּ-Isa 9+, 3 feminine singular consecutiveוְקָרָזתIsaiah 7:14(Ges§ 74g); 2 masculine singularקָרָאתָJudges 12:1+, etc.;Imperfect3masculine singularיִקְרָאGenesis 2:19+; suffixיִקְרְאוֺJeremiah 23:6,אֵהוּ-Isa
- call (semantic_range)
- read out (semantic_range)
- aloud (semantic_range)
- call (semantic_range)
- proclaim (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Stand in awe, and sin not,.... That is, stand in awe of God, and his righteous, judgments; be afraid of him, and tremble before him; make him your fear and your dread, and go on no longer and proceed no further in sinning against him. The Septuagint, Vulgate Latin, Syriac, Arabic, and Ethiopic versions, render it, "be ye angry,
and sin not": which are the words of the apostle, Eph 4:26 ; referring to this place; and which doubtless is the reason of these versions. There is an anger that is sinful, when it is without a cause, or exceeds due bounds, and is not directed to a good end, and is productive of bad effects, by words or deeds; and when it is soon raised, or long continued; and there is an anger that is not sinful; when it arises from a true zeal for God and religion; when it is kindled, not against the persons, but sins, of men; and when it is continued to answer good purposes; as the good of those with whom we are angry, and the glory of God, and the promoting of the kingdom and interest of Christ; commune with your own heart upon your bed: when retired from men and business, and you are at leisure to think and meditate then reflect upon your actions, seriously consider them; ask your heart some proper and close questions; examine narrowly and thoroughly the principles on which, and the views with which, you act; and be still; cease from all your rage and fury against me, against the Lord, and against his people; or "say in your own hearts" (q), as follows. Selah; on this word; see Gill on Psa 3:2 . (q) "dicite in corde vestro", Montanus, Cocceius, Gussetius; "loquimini", Pagninus, Piscator.