Hebrew Word Studies (10 words)
13;׳וְהִתconsecutiveNumbers 11:16;ImperfectיִתְיַצֵּבDeuteronomy 7:246t.;יִתְיַצָּ֑בJob 41:2;יִתְיַצַּ֑בProverbs 22:29;וַיִּתְיַצֵּב1 Samuel 3:105t.; 3 feminine singularוַתֵּתַצֵּבExodus 2:4(but readו 13;׳וְהִתconsecutiveNumbers 11:16;ImperfectיִתְיַצֵּבDeuteronomy 7:246t.;יִתְיַצָּ֑בJob 41:2;יִתְיַצַּ֑בProverbs 22:29;וַיִּתְיַצֵּב1 Samuel 3:105t.; 3 feminine singularוַתֵּתַצֵּבExodus 2:4(but readו
- make certain (semantic_range)
- gain certainty (semantic_range)
4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN 4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN
- counsel (semantic_range)
- advice (semantic_range)
11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,) 11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,)
4); — onlyQalParticipleplural as substantive,rulers, potentates, ""מְלָכִים:רֹזְנִיםJudges 5:3;Habakkuk 1:10,׳רוֺPsalm 2:2;Proverbs 8:15;Proverbs 31:4, ""שֹׁפְטֵי אֶרֶץIsaiah 40:23.Topical LexiconConc 4); — onlyQalParticipleplural as substantive,rulers, potentates, ""מְלָכִים:רֹזְנִיםJudges 5:3;Habakkuk 1:10,׳רוֺPsalm 2:2;Proverbs 8:15;Proverbs 31:4, ""שֹׁפְטֵי אֶרֶץIsaiah 40:23.Topical LexiconConc
- be weighty (semantic_range)
- judicious (semantic_range)
- commanding (semantic_range)
11; in Hebrew usuallyfix firmso as tofound) —QalPerfectיָסַדPsalm 104:5;Proverbs 3:19; suffixיְסָדָהּPsalm 24:23t.; 3 feminine singularיָסְדָהIsaiah 48:13;יָסַדְתָּPsalm 104:8;יָסַ֑֫דְתָּPsalm 102:26 11; in Hebrew usuallyfix firmso as tofound) —QalPerfectיָסַדPsalm 104:5;Proverbs 3:19; suffixיְסָדָהּPsalm 24:23t.; 3 feminine singularיָסְדָהIsaiah 48:13;יָסַדְתָּPsalm 104:8;יָסַ֑֫דְתָּPsalm 102:26
- foundation (semantic_range)
- beginning (semantic_range)
17(peculiar)יִהְיֶהלִּֿי עֲלֵיכֶֹם לֵבָב לֳי֑חַדI will have a heart toward youfor unitedness, i.e. my heart shall be ready to become one with yours (compare v.1 Chronicles 12:38לב אחד).2elsewhere alwa 17(peculiar)יִהְיֶהלִּֿי עֲלֵיכֶֹם לֵבָב לֳי֑חַדI will have a heart toward youfor unitedness, i.e. my heart shall be ready to become one with yours (compare v.1 Chronicles 12:38לב אחד).2elsewhere alwa
- in union (semantic_range)
- together (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
35t.; constructמְשִׁיחַLamentations 4:2011t.; suffixמְשִׁיחִיPsalm 132:17;1 Samuel 2:35;מְשִׁיחֶ֑ךָHabakkuk 3:135t;מְשִׁיחוֺPsalm 2:29t.; plural suffixמְשִׁיחָ֑יPsalm 105:15;1 Chronicles 16:22; —1king 35t.; constructמְשִׁיחַLamentations 4:2011t.; suffixמְשִׁיחִיPsalm 132:17;1 Samuel 2:35;מְשִׁיחֶ֑ךָHabakkuk 3:135t;מְשִׁיחוֺPsalm 2:29t.; plural suffixמְשִׁיחָ֑יPsalm 105:15;1 Chronicles 16:22; —1king
- anointed (semantic_range)
- anointed (semantic_range)
- Messianic prince (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
The kings of the earth set themselves,.... Rose and stood up in great wrath and fury, and presented themselves in an hostile manner, and opposed the Messiah: as Herod the great, king of Judea, who very early bestirred himself, and sought to take away the life of Jesus in his infancy; and Herod Antipas, tetrarch of Galilee, who is called a king, Mar 6:14 ; who with his
men of war mocked him, and set him at nought; and Pontius Pilate, the governor of Judea, who represented the Roman emperor, and condemned him to death, Mat 27:26 ; and all the kings of the earth ever since, who ever persecuted Christ in his members, and have set themselves with all their might to hinder the spread of his Gospel and the enlargement of his interest; and the rulers take counsel together; as did the Jewish sanhedrim, the great court of judicature among the Jews, the members of which were the rulers of the people, who frequently met together and consulted to take away the life of Christ: though it may also include all other governors and magistrates who have entered into schemes against the Lord, and against his Anointed, or Messiah, Christ: by "the Lord", or Jehovah, which is the great, the glorious, and incommunicable name of God, and is expressive of his eternal being and self-existence, and of his being the fountain of essence to all creatures, is meant God the Father; since he is distinguished from his Son, the Messiah, his anointed One, as Messiah and Christ signify; and who is so called, because he is anointed by God with the Holy Ghost, without measure, to the office of the Mediator, Prophet, Priest, and King; from whom the saints receive the anointing, which teacheth all things, and every grace of the Spirit in measure; and who, after his name, are called Christians. This name of the promised Redeemer was well known among the Jews, Joh 1:41 ; and which they took from this passage, and from some others; saying, as follows: