"Remove from me reproach and contempt; for I have kept thy testimonies."
Commentary
Gill's Exposition
Remove from me reproach and contempt,.... Or, "roll it from me" (u). It lay as a load, as a heavy burden upon him, which pressed him sore; and he therefore desired ease from it, being probably in
a low frame of soul; otherwise saints do and should rejoice when reproached for Christ's sake; and esteem it, with Moses, more than all the treasures in Egypt, being what is common to them with their Lord; for I have kept that testimonies; which was the reason why he was reproached and despised; for having a regard to the word of God, and embracing and professing the doctrines of it. Thus the word of the Lord was made a reproach to Jeremiah, or he was reproached for delivering it; as many good men have been vilified, and have suffered for the testimony of Jesus, Jer 20:8 ; and for walking according to the directions, of it; wicked men thinking it strange they do not run into the same excess of not with them, and therefore speak evil of them, Pe1 4:3 . (u) "devolve a me", Pagninus, Montanus, Junius & Tremellius, Piscator.
Source: Gill's Exposition (Public Domain)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Remove from me reproach and contempt,.... Or, "roll it from me" (u). It lay as a load, as a heavy burden upon him, which pressed him sore; and he therefore desired ease from it, being probably in
a low frame of soul; otherwise saints do and should rejoice when reproached for Christ's sake; and esteem it, with Moses, more than all the treasures in Egypt, being what is common to them with their Lord; for I have kept that testimonies; which was the reason why he was reproached and despised; for having a regard to the word of God, and embracing and professing the doctrines of it. Thus the word of the Lord was made a reproach to Jeremiah, or he was reproached for delivering it; as many good men have been vilified, and have suffered for the testimony of Jesus, Jer 20:8 ; and for walking according to the directions, of it; wicked men thinking it strange they do not run into the same excess of not with them, and therefore speak evil of them, Pe1 4:3 . (u) "devolve a me", Pagninus, Montanus, Junius & Tremellius, Piscator.