"They have ears, but they hear not: noses have they, but they smell not:"
Commentary
Gill's Exposition
They have ears, but they hear not,.... The makers of them have taken care to place a pair of ears to their heads, but could not convey the faculty of hearing to them; so that though their priests may cry from morning to noon,
as Baal's worshippers did, saying, O Baal, hear us; and even tonight, and one day and night after another, nothing is heard, Kg1 18:26 . Indeed the image of Jupiter at Crete was made without ears; because it was thought unbecoming that he, who was prince and lord of all, should give ear to any (y): but the God of heaven and earth is a God hearing prayer; his ear is not heavy, that it cannot hear; his ears are always open to the cries of his people. Noses have they, but they smell not; the incense that is set before them, nor the sacrifices offered to them, Deu 4:28 , but our God smelled a sweet savour in legal sacrifices, offered up in the faith of the Messiah; and especially he smells a sweet savour in the sacrifice of his Son, and in the prayers of his saints, which are sweet odours; and particularly as they come to him perfumed with the incense of Christ's mediation, Gen 8:21 . (y) Plutarch. de Isid. & Osir. prope finem.
Source: Gill's Exposition (Public Domain)
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Commentary
Gill's Exposition
They have ears, but they hear not,.... The makers of them have taken care to place a pair of ears to their heads, but could not convey the faculty of hearing to them; so that though their priests may cry from morning to noon,
as Baal's worshippers did, saying, O Baal, hear us; and even tonight, and one day and night after another, nothing is heard, Kg1 18:26 . Indeed the image of Jupiter at Crete was made without ears; because it was thought unbecoming that he, who was prince and lord of all, should give ear to any (y): but the God of heaven and earth is a God hearing prayer; his ear is not heavy, that it cannot hear; his ears are always open to the cries of his people. Noses have they, but they smell not; the incense that is set before them, nor the sacrifices offered to them, Deu 4:28 , but our God smelled a sweet savour in legal sacrifices, offered up in the faith of the Messiah; and especially he smells a sweet savour in the sacrifice of his Son, and in the prayers of his saints, which are sweet odours; and particularly as they come to him perfumed with the incense of Christ's mediation, Gen 8:21 . (y) Plutarch. de Isid. & Osir. prope finem.