Hebrew Word Studies (7 words)
11(Di De SS see Bo§ 1103Ew§ 249 d, but Thes MV Che and othersPi`elPerfect); 1 singular suffixוְאֶסְֳּרֵםHosea 10:10(Ges§ 71);Infinitive absoluteיָסֹר1 Chronicles 15:22(noun Ke, point as participle Ött 11(Di De SS see Bo§ 1103Ew§ 249 d, but Thes MV Che and othersPi`elPerfect); 1 singular suffixוְאֶסְֳּרֵםHosea 10:10(Ges§ 71);Infinitive absoluteיָסֹר1 Chronicles 15:22(noun Ke, point as participle Ött
- discipline (semantic_range)
- chasten (semantic_range)
- admonish (semantic_range)
- admonish (semantic_range)
- instruct (semantic_range)
A primitive root; properly, to make mouths at, i.e. To scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede -- ambassador, have in derision, interprete A primitive root; properly, to make mouths at, i.e. To scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede -- ambassador, have in derision, interprete
22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St 22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St
- learning (semantic_range)
- teaching (semantic_range)
- what is received (semantic_range)
- instruction (semantic_range)
- teaching (semantic_range)
2ignominy, dishonour; — absolute׳קHosea 4:7+; constructקְלוֺןIsaiah 22:18; suffixקְלוֺנֵךְJeremiah 13:26+; —1of nationalignominyHosea 4:7,18 (dubious Line, see Che Now),Jeremiah 46:12(read probablyקוֺ 2ignominy, dishonour; — absolute׳קHosea 4:7+; constructקְלוֺןIsaiah 22:18; suffixקְלוֺנֵךְJeremiah 13:26+; —1of nationalignominyHosea 4:7,18 (dubious Line, see Che Now),Jeremiah 46:12(read probablyקוֺ
45t.;הֹכִיחַGenesis 24:44;הוֺכִחַGenesis 21:25; 2masculine singularחֹכַחְתָּGenesis 24:14; 1singular suffixהוֺכַחְתִּיו2 Samuel 7:14;ImperfectיוֺכִיחַIsaiah 11:35t.;יוֺכַחHosea 4:44t.;יוֺכָ֑ח1 Chronic 45t.;הֹכִיחַGenesis 24:44;הוֺכִחַGenesis 21:25; 2masculine singularחֹכַחְתָּGenesis 24:14; 1singular suffixהוֺכַחְתִּיו2 Samuel 7:14;ImperfectיוֺכִיחַIsaiah 11:35t.;יוֺכַחHosea 4:44t.;יוֺכָ֑ח1 Chronic
- decide (semantic_range)
- adjudge (semantic_range)
- prove (semantic_range)
- decide (semantic_range)
- judge (semantic_range)
23+; pluralרְשָׁעִיםIsaiah 13:11+; constructרִשְׁעֵיPsalm 75:93t. feminine singularרְשָׁעָהEzekiel 3:18(strike out Co),Ezekiel 3:19(רָשָׁעCo); —1usually as substantive,one guilty of crime, deserving p 23+; pluralרְשָׁעִיםIsaiah 13:11+; constructרִשְׁעֵיPsalm 75:93t. feminine singularרְשָׁעָהEzekiel 3:18(strike out Co),Ezekiel 3:19(רָשָׁעCo); —1usually as substantive,one guilty of crime, deserving p
- be wicked (semantic_range)
- act wickedly (semantic_range)
- be wicked (semantic_range)
- act wickedly (semantic_range)
- be guilty (semantic_range)
7blemish, defect(forמְאוּם, which, although found only late, is (si vera lectio) apparently original form, .Köii. 146); —׳מabsolute:1of physical defectDaniel 1:4.2figurative׳בְּכַמַּי דָּבַק מJob 31:7 7blemish, defect(forמְאוּם, which, although found only late, is (si vera lectio) apparently original form, .Köii. 146); —׳מabsolute:1of physical defectDaniel 1:4.2figurative׳בְּכַמַּי דָּבַק מJob 31:7
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
He that reproveth a scorner getteth to himself shame,.... Intimating, that though the simple, and such as want understanding, and of whom there is hope of doing them good, are to be invited into Wisdom's house; yet not the haughty scorner, the abandoned sinner, the scoffer at all religion, who walks after his own lusts, and is quite
irreclaimable; it is but casting pearls before swine, and giving that which is holy to dogs, to reprove and exhort such persons; though the Gospel is to be preached to every creature, yet when men despise it, and make a mock at it, they are to be turned from, and no more is to be said to them; as the Jews of old, they were the first invited to the Gospel feast, the same that is described in the context; they made light of it, contradicted and blasphemed the word, and so judged themselves unworthy of it; wherefore Wisdom's maidens, or Christ's ministers, were bid to turn from them, and go to the Gentiles, and preach it to them; for it is to no purpose to address such persons; "shame" is the sure consequence of it, because a man is disappointed of the end he has in view, which is doing good; and he that rebuketh a wicked man getteth himself a blot; this shows who is meant by a scorner, a very profligate man, bent on his wicked ways, and quite incorrigible; to rebuke such an one is not only labour lost, and in vain, but the rebuker getteth himself an ill name, and is sure to have the dirt of reproach and scandal cast upon him; though this a man might patiently bear, if there was any hope of doing good.