Hebrew Word Studies (8 words)
18(feminineProverbs 15:19)way, path(Assyrianur—uCOTGloss, Aramaicאֹרַח,) —׳אabsolutePsalm 19:6+; constructProverbs 4:18+; suffixאָרְחִיJob 19:8;Psalm 139:3<Infinitive construct, and ""רִבְעִי(Infiniti 18(feminineProverbs 15:19)way, path(Assyrianur—uCOTGloss, Aramaicאֹרַח,) —׳אabsolutePsalm 19:6+; constructProverbs 4:18+; suffixאָרְחִיJob 19:8;Psalm 139:3<Infinitive construct, and ""רִבְעִי(Infiniti
23+; pluralרְשָׁעִיםIsaiah 13:11+; constructרִשְׁעֵיPsalm 75:93t. feminine singularרְשָׁעָהEzekiel 3:18(strike out Co),Ezekiel 3:19(רָשָׁעCo); —1usually as substantive,one guilty of crime, deserving p 23+; pluralרְשָׁעִיםIsaiah 13:11+; constructרִשְׁעֵיPsalm 75:93t. feminine singularרְשָׁעָהEzekiel 3:18(strike out Co),Ezekiel 3:19(רָשָׁעCo); —1usually as substantive,one guilty of crime, deserving p
- be wicked (semantic_range)
- act wickedly (semantic_range)
- be wicked (semantic_range)
- act wickedly (semantic_range)
- be guilty (semantic_range)
a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o
- these (semantic_range)
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o
- these (semantic_range)
6אִשְׁרוּ בְדֶרֶךְ בִּינָהgo straight on in the way of understanding.Pi`elPerfectאִשְּׁרוּMalachi 3:12;Genesis 30:13;ImperfectתְּאַשֵּׁרProverbs 4:144t.;ImperativeאַשֵּׁרProverbs 23:19;Participleplura 6אִשְׁרוּ בְדֶרֶךְ בִּינָהgo straight on in the way of understanding.Pi`elPerfectאִשְּׁרוּMalachi 3:12;Genesis 30:13;ImperfectתְּאַשֵּׁרProverbs 4:144t.;ImperativeאַשֵּׁרProverbs 23:19;Participleplura
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
16& (less often)feminineExodus 18:20way, road, distance, journey, manner — absolute׳דGenesis 38:16+;דָּ֑רֶךְGenesis 38:21+; constructדֶּרֶךְGenesis 3:24; suffixדַּרְכִּיGenesis 24:424t. +2 Samuel 22:3 16& (less often)feminineExodus 18:20way, road, distance, journey, manner — absolute׳דGenesis 38:16+;דָּ֑רֶךְGenesis 38:21+; constructדֶּרֶךְGenesis 3:24; suffixדַּרְכִּיGenesis 24:424t. +2 Samuel 22:3
Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm
- misery (semantic_range)
- injury (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Enter not into the path of the wicked,.... Which leads to eternal death; join not with them in their wicked ways and practices; have no fellowship, keep no company, with them; do not set one foot in the path they tread, lest thou shouldest be tempted
to proceed to more ungodliness; you do not know where and when there will be a stop, when once you begin, therefore enter not. The Vulgate Latin version is, "do not delight in the paths of the ungodly": but this supposes not only entrance, but progress and continuance in them, whereas the first is dehorted from in these words: and go not in the way of evil men; if tempted and prevailed upon to take a step and make a trial, do not proceed; withdraw at once, do not go on. Some render it, seeing the word used has sometimes the signification of blessedness in it, "do not esteem the way of evil men blessed" (y); nor reckon thyself or them happy that walk in such ways; they are far from it: hence the Targum, Septuagint, and Syriac versions are, "do not envy the ways of wicked men"; their seeming pleasure will end in bitterness: the Arabic version is, "do not imitate" them; do not follow their example, and do as they do. (y) "in via malorum ne te beatum existimes", Tiguriue version; "ne beatam praedices viam malorum", Michaelis.