Hebrew Word Studies (7 words)
20; 3feminine singularכָּֽבְדָהGenesis 18:204t.;כָּבֵ֑דָהJudges 20:34; 3masculine pluralכָּֽבְדוּGenesis 48:10;ImperfectיִכְבַּדExodus 9:7;Isaiah 66:5;יִכְבָּ֑דJob 6:3;Job 33:710t. Imperfect (כָּבֵדGe 20; 3feminine singularכָּֽבְדָהGenesis 18:204t.;כָּבֵ֑דָהJudges 20:34; 3masculine pluralכָּֽבְדוּGenesis 48:10;ImperfectיִכְבַּדExodus 9:7;Isaiah 66:5;יִכְבָּ֑דJob 6:3;Job 33:710t. Imperfect (כָּבֵדGe
- heaviness (semantic_range)
- weight (semantic_range)
- mass (semantic_range)
- abundance (semantic_range)
- vehemence (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
18,wealth, sufficiency(in poetry, almost wholly Wisdom Literature, especially Proverbs; compare I.אוֺןabove) — absoluteהוֺןProverbs 1:1315t. +Ezekiel 27:12,18 (whereᵐ5ᵑ6Coהוֺנֵךְ); constructProverbs 6 18,wealth, sufficiency(in poetry, almost wholly Wisdom Literature, especially Proverbs; compare I.אוֺןabove) — absoluteהוֺןProverbs 1:1315t. +Ezekiel 27:12,18 (whereᵐ5ᵑ6Coהוֺנֵךְ); constructProverbs 6
21+, construct׳רGenesis 10:10+,רֵשִׁיתDeuteronomy 11:12; suffixרֵאשִׁיתוֺEcclesiastes 7:8,רֵאשִׁתוֺJob 42:12, etc.; —1.abeginningof kingdomGenesis 10:10(J), yearDeuteronomy 11:12, reignJeremiah 26:1;J 21+, construct׳רGenesis 10:10+,רֵשִׁיתDeuteronomy 11:12; suffixרֵאשִׁיתוֺEcclesiastes 7:8,רֵאשִׁתוֺJob 42:12, etc.; —1.abeginningof kingdomGenesis 10:10(J), yearDeuteronomy 11:12, reignJeremiah 26:1;J
- chief (semantic_range)
- first (semantic_range)
- first (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
373t.; constructתְּבוּאַתLeviticus 23:3911t.; suffixתְּבוּאָתִיJob 31:12;Proverbs 8:19;תְּבוּאָתְּךָDeuteronomy 14:282t.;תְּבוּאָתֶ֑ךָProverbs 3:9;תְּכוּאָתוֺLeviticus 19:25+Ezekiel 48:18Qr (Ktתבואתה) 373t.; constructתְּבוּאַתLeviticus 23:3911t.; suffixתְּבוּאָתִיJob 31:12;Proverbs 8:19;תְּבוּאָתְּךָDeuteronomy 14:282t.;תְּבוּאָתֶ֑ךָProverbs 3:9;תְּכוּאָתוֺLeviticus 19:25+Ezekiel 48:18Qr (Ktתבואתה)
- product (semantic_range)
- revenue (semantic_range)
- product (semantic_range)
- yield (semantic_range)
- income (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Honour the Lord with thy substance,.... Or, "out of thy substance" (n); for as it should be a man's own that he gives, and not another's, and therefore called "thy substance"; or, as the Septuagint version, "out of thy just labours", what is righteously and lawfully gotten, and not by fraud and oppression; so it is only a part of it, and not all, that is required; what in proportion to his substance can be prudently spared, and is sufficient and suitable to the
call in Providence. A man's "substance" are his wealth and riches; his "mammon", as the Targum; which, in comparison of heavenly things, indeed have no substance in them: yet these are worldly substance, and of account; and as with these God has honoured men, they should honour him with them again, by giving to the poor, especially his poor saints; for as an oppressing of them is a reproaching of him, so having mercy on them is honouring him, Pro 14:31 ; and especially by contributing to the support of his worship, the keeping up the interest and credit of religion, and for the spread of the Gospel; and chiefly by communicating to the ministers of it, giving them the "double honour" which is due to them, and which, when given them, the Lord takes as done to himself, as an honouring him, Ti1 5:17 ; and with the firstfruits of all thine increase; or, "out of the chief of all thine increase" (o); God must have the best, and in the first place. The allusion is either to the maintenance of the priests and Levites under the law, and the manner of doing it; which, among other things, was out of the annual produce of the earth, and the firstfruits of it; and may respect the comfortable support of Gospel ministers under the present dispensation; see Co1 9:13 ; or to the firstfruits of every kind offered to the Lord, and to the feast kept sacred to him at the ingathering the fruits of the earth, Lev 23:10 ; and even among the Heathens formerly were something of the same kind. Aristotle says (p) the ancient sacrifices and assemblies were instituted as firstfruits, after the gathering of the fruits, at which time especially they ceased from working. (n) "e substantia tua", Montanus; "de substantia tua", Baynus, Junius & Tremellius, Piscator; "de divitiis tuis", Mercerus, Gejerus; "de opibus tuis", Tigurine version, Cocceius, Michaelis, Schultens. (o) "de praecipuo totius proventus tui", Junius & Tremellius. (p) Ethic. l. 8. c. 11.