Hebrew Word Studies (7 words)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
3221t.;תֹּעֵבָהJeremiah 44:4; constructתּוֺעֲבַתGenesis 46:34+; pluralתּוֺעֵבוֺתEzekiel 8:6+; constructתּוֺעֲבוֺתEzekiel 6:11+, etc.; suffixתֹּעֲבֹתָיוֺ2Chronicles 36:8, etc.; —1ritual sense:a.Israel' 3221t.;תֹּעֵבָהJeremiah 44:4; constructתּוֺעֲבַתGenesis 46:34+; pluralתּוֺעֵבוֺתEzekiel 8:6+; constructתּוֺעֲבוֺתEzekiel 6:11+, etc.; suffixתֹּעֲבֹתָיוֺ2Chronicles 36:8, etc.; —1ritual sense:a.Israel'
- abomination (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
21let them not(i.e. sound wisdom, etc., si vera 1., compare VB)depart from thine eyes(see Hiph`il).Niph`alParticipleנָלוֺזProverbs 3:32;Isaiah 30:12; constructנְלוֺזProverbs 14:2; pluralנְלוֺזִיםProve 21let them not(i.e. sound wisdom, etc., si vera 1., compare VB)depart from thine eyes(see Hiph`il).Niph`alParticipleנָלוֺזProverbs 3:32;Isaiah 30:12; constructנְלוֺזProverbs 14:2; pluralנְלוֺזִיםProve
- almond-tree (semantic_range)
- almond-wood (semantic_range)
25;Joshua 14:12, next2 Samuel 24:24; then repeatedly (but not exclusively)1 Kings 20—2 Kings 8, & in Jeremiah, Ezekiel, e.g.1 Kings 20:25(but1 Kings 20:23אִתָּם)1 Kings 22:7,8,24 (besideמֵאִתִּי)2 Kin 25;Joshua 14:12, next2 Samuel 24:24; then repeatedly (but not exclusively)1 Kings 20—2 Kings 8, & in Jeremiah, Ezekiel, e.g.1 Kings 20:25(but1 Kings 20:23אִתָּם)1 Kings 22:7,8,24 (besideמֵאִתִּי)2 Kin
- sign (semantic_range)
670t.; constructיְשַׁרProverbs 29:27; feminineיְשָׁרָהEzekiel 1:74t.; pluralיְשָׁרִיםNumbers 23:1031t.; constructיִשְׁרֵיPsalm 7:118t.; feminineיְשָׁרוֺתEzekiel 1:23(strike out Co); —1straight, level, 670t.; constructיְשַׁרProverbs 29:27; feminineיְשָׁרָהEzekiel 1:74t.; pluralיְשָׁרִיםNumbers 23:1031t.; constructיִשְׁרֵיPsalm 7:118t.; feminineיְשָׁרוֺתEzekiel 1:23(strike out Co); —1straight, level,
- uprightness (semantic_range)
13+; constructJeremiah 6:11+; suffixסוֺדִיJeremiah 23:22;Job 19:19;סוֺדוֺAmos 3:7;Proverbs 3:32;סֹדָםGenesis 49:6; —1council, in familiar conversation; —a.divan or circleof familiar friends,בַּחוּרִים 13+; constructJeremiah 6:11+; suffixסוֺדִיJeremiah 23:22;Job 19:19;סוֺדוֺAmos 3:7;Proverbs 3:32;סֹדָםGenesis 49:6; —1council, in familiar conversation; —a.divan or circleof familiar friends,בַּחוּרִים
- counsel (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
For the froward is abomination to the Lord,.... The perverse man, that pleases not God, and is contrary to all men, as the Jews were; one froward in his words and actions: "who transgresses the law", as the Arabic version renders it; one that acts contrary to the nature, will, and word of God; and such an one is not only abominable in
his sight, but an "abomination" itself; it is sin, which is that abominable thing that God hates, that makes him so: and the Targum is, "for iniquity is abominable before the Lord;'' but his secret is with the righteous: not such who are outwardly so to others, or trust in themselves that they are righteous, or seek for righteousness by their own works; but such who are justified by the righteousness of Christ, which faith receives from him, and in consequence of which a man lives soberly and righteously: with these the "secret" of the Lord is; of his love, grace, and favour, which was from everlasting, and is manifested in regeneration; of his purposes of grace, with respect to election, redemption, calling, and adoption, which is made known in effectual calling; of his covenant, as that he is their covenant God, Christ is their covenant head and Mediator, and that they have an interest in all the grace, blessings, and promises of it; of the Gospel, and the several mysteries of it, which are so to carnal men; of his providences, what he is doing, or what he is about to do, and will do hereafter, Amo 3:7 ; and of communion and fellowship with him. The phrase denotes friendship and familiarity; God deals with the righteous as a man does with his intimate friend, converses freely with him, and discloses his secrets to him: and the word is rendered "confabulation" by the Targum, Syriac, and Vulgate Latin versions; see Job 29:4 .