"The poor and the deceitful man meet together: the LORD lighteneth both their eyes."
Commentary
Gill's Exposition
The poor and the deceitful man meet together,.... Or "the usurer" (q); who by usury, by fraud and deception, is possessed of the mammon of unrighteousness, and is become rich; he and the poor man meet together; and so the
sense is the same as in Pro 22:2 ; See Gill on Pro 22:2 ; the Lord lighteneth both their eyes; with the light of natural life, and with the light of natural reason, Joh 1:4 ; and so is the same as being "the Maker of them all", in the above place; or he bestows his providential favours on both; causes his sun to shine upon the rich and poor, the wicked and the righteous, Mat 5:45 . Or it may be understood of the light of grace; for though, for the most part, God chooses and calls the poor of the world, and lightens their eyes with the light of his grace, when not many wise and noble are called and enlightened; yet this is not restrained wholly to men of one and the same condition of life; yea, God sometimes calls and enlightens publicans, tax gatherers, and extortioners, as Matthew and Zacchaeus. (q) "vir usurarum", Mercerus; "foenerator", Piscator, Tigurine version; "usurarius", Munster.
Source: Gill's Exposition (Public Domain)
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Commentary
Gill's Exposition
The poor and the deceitful man meet together,.... Or "the usurer" (q); who by usury, by fraud and deception, is possessed of the mammon of unrighteousness, and is become rich; he and the poor man meet together; and so the
sense is the same as in Pro 22:2 ; See Gill on Pro 22:2 ; the Lord lighteneth both their eyes; with the light of natural life, and with the light of natural reason, Joh 1:4 ; and so is the same as being "the Maker of them all", in the above place; or he bestows his providential favours on both; causes his sun to shine upon the rich and poor, the wicked and the righteous, Mat 5:45 . Or it may be understood of the light of grace; for though, for the most part, God chooses and calls the poor of the world, and lightens their eyes with the light of his grace, when not many wise and noble are called and enlightened; yet this is not restrained wholly to men of one and the same condition of life; yea, God sometimes calls and enlightens publicans, tax gatherers, and extortioners, as Matthew and Zacchaeus. (q) "vir usurarum", Mercerus; "foenerator", Piscator, Tigurine version; "usurarius", Munster.