"In all labour there is profit: but the talk of the lips tendeth only to penury."
Commentary
Gill's Exposition
In all labour there is profit,.... Or "abundance" (u); much is got by it, food, raiment, riches, wealth, wisdom, honour; either with the labour of the hands or head, and nothing is to be got without labour; and he that is laborious in his calling, whether it be by manual operation,
working with his hands that which is good; or by hard study, much reading, and constant meditation, is like to gain much for his own use and the good of others; but the talk of the lips tendeth only to penury; or "want" (w), of food and raiment, the common necessaries of life; a man that spends his time in idle talk, boasting of what he can do and does, and yet does nothing, is in a fair way to come to beggary: so all talk about wisdom, and knowledge, and religion, without making use of the proper means of improvement, tends to the poverty of the mind; and generally they are most empty of knowledge, natural or spiritual, that talk and brag most of it; empty casks make the greatest sound; good discourse, wholesome words, sound doctrine, thoroughly digested, tend indeed to edification, to the enriching of the mind; but vain words, the enticing words of men's wisdom; logomachies, striving about words to no profit; and all great swelling words of vanity, which are all mere lip labour; they tend to spiritual poverty and leanness of soul. (u) "abundantia", Tigurine version, Baynus, Mercerus, Gejerus. (w) "ad defectum", Pagninus, Montanus; "ad egestatem", Tigurine version, Piscator, Cocceius.
Source: Gill's Exposition (Public Domain)
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Commentary
Gill's Exposition
In all labour there is profit,.... Or "abundance" (u); much is got by it, food, raiment, riches, wealth, wisdom, honour; either with the labour of the hands or head, and nothing is to be got without labour; and he that is laborious in his calling, whether it be by manual operation,
working with his hands that which is good; or by hard study, much reading, and constant meditation, is like to gain much for his own use and the good of others; but the talk of the lips tendeth only to penury; or "want" (w), of food and raiment, the common necessaries of life; a man that spends his time in idle talk, boasting of what he can do and does, and yet does nothing, is in a fair way to come to beggary: so all talk about wisdom, and knowledge, and religion, without making use of the proper means of improvement, tends to the poverty of the mind; and generally they are most empty of knowledge, natural or spiritual, that talk and brag most of it; empty casks make the greatest sound; good discourse, wholesome words, sound doctrine, thoroughly digested, tend indeed to edification, to the enriching of the mind; but vain words, the enticing words of men's wisdom; logomachies, striving about words to no profit; and all great swelling words of vanity, which are all mere lip labour; they tend to spiritual poverty and leanness of soul. (u) "abundantia", Tigurine version, Baynus, Mercerus, Gejerus. (w) "ad defectum", Pagninus, Montanus; "ad egestatem", Tigurine version, Piscator, Cocceius.