Hebrew Word Studies (15 words)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
28+, 1 singularשָׁתִ֫יתִי1 Samuel 1:15+, etc.;Imperfect3masculine singularיִשְׁתֶּהGenesis 44:5+,וַיִּשְׁתֶּה1 Kings 19:8, usuallyוַיֵּשְׁתְּGenesis 9:21+; jussiveוְיֵשְׁתְּ1 Kings 13:18; 3feminine si 28+, 1 singularשָׁתִ֫יתִי1 Samuel 1:15+, etc.;Imperfect3masculine singularיִשְׁתֶּהGenesis 44:5+,וַיִּשְׁתֶּה1 Kings 19:8, usuallyוַיֵּשְׁתְּGenesis 9:21+; jussiveוְיֵשְׁתְּ1 Kings 13:18; 3feminine si
- drink (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
26, readהוֺרֵיעָֿד; but betterהַרֲרֵיעַֿדeverlasting mountains, seeהַרbelowהרר.הַר558noun masculineGenesis 7:19mountain, hill, hill-country(Late Hebrewid., pluralהָרִים,הֲרָרִים; PhoenicianהרCISi. 3, 26, readהוֺרֵיעָֿד; but betterהַרֲרֵיעַֿדeverlasting mountains, seeהַרbelowהרר.הַר558noun masculineGenesis 7:19mountain, hill, hill-country(Late Hebrewid., pluralהָרִים,הֲרָרִים; PhoenicianהרCISi. 3,
11). His transcendence is so absolute that even seraphim veil their faces while crying, “Holy, holy, holy is the LORD of Hosts” (Isaiah 6:3). Because His name itself is Holy (Isaiah 57:15), every othe 11). His transcendence is so absolute that even seraphim veil their faces while crying, “Holy, holy, holy is the LORD of Hosts” (Isaiah 6:3). Because His name itself is Holy (Isaiah 57:15), every othe
- sacred (semantic_range)
28+, 1 singularשָׁתִ֫יתִי1 Samuel 1:15+, etc.;Imperfect3masculine singularיִשְׁתֶּהGenesis 44:5+,וַיִּשְׁתֶּה1 Kings 19:8, usuallyוַיֵּשְׁתְּGenesis 9:21+; jussiveוְיֵשְׁתְּ1 Kings 13:18; 3feminine si 28+, 1 singularשָׁתִ֫יתִי1 Samuel 1:15+, etc.;Imperfect3masculine singularיִשְׁתֶּהGenesis 44:5+,וַיִּשְׁתֶּה1 Kings 19:8, usuallyוַיֵּשְׁתְּGenesis 9:21+; jussiveוְיֵשְׁתְּ1 Kings 13:18; 3feminine si
- drink (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
2nation, people(Late Hebrewid. Gentiles, Phoenicianגוcommunity,, Sabeanגוid., DHMZMG 1883, 348) —׳גGenesis 12:2121t.; suffix 1 singularגּוֺיִZephaniah 2:9,גּוֺיֶ֑ךָPsalm 106:5,גּוֺיֵךְKtEzekiel 36:13, 2nation, people(Late Hebrewid. Gentiles, Phoenicianגוcommunity,, Sabeanגוid., DHMZMG 1883, 348) —׳גGenesis 12:2121t.; suffix 1 singularגּוֺיִZephaniah 2:9,גּוֺיֶ֑ךָPsalm 106:5,גּוֺיֵךְKtEzekiel 36:13,
11continuity(perhaps originallyextent; Late Hebrew as Biblical Hebrew, EcclusתמידEcclesiasticus 45:14); —׳תalways absolute; —1earliest and oftenest as adverb,continually:a.of going on without interrup 11continuity(perhaps originallyextent; Late Hebrew as Biblical Hebrew, EcclusתמידEcclesiasticus 45:14); —׳תalways absolute; —1earliest and oftenest as adverb,continually:a.of going on without interrup
28+, 1 singularשָׁתִ֫יתִי1 Samuel 1:15+, etc.;Imperfect3masculine singularיִשְׁתֶּהGenesis 44:5+,וַיִּשְׁתֶּה1 Kings 19:8, usuallyוַיֵּשְׁתְּGenesis 9:21+; jussiveוְיֵשְׁתְּ1 Kings 13:18; 3feminine si 28+, 1 singularשָׁתִ֫יתִי1 Samuel 1:15+, etc.;Imperfect3masculine singularיִשְׁתֶּהGenesis 44:5+,וַיִּשְׁתֶּה1 Kings 19:8, usuallyוַיֵּשְׁתְּGenesis 9:21+; jussiveוְיֵשְׁתְּ1 Kings 13:18; 3feminine si
- drink (semantic_range)
A primitive root; to gulp; figuratively, to be rash -- swallow down (up).Brown-Driver-Briggs[לוּעַ, orלָעַע]verbswallow, swallow down(Syriac,laporlick upJudges 7:5-7); —QalPerfect3pluralוְלָע֫וּconsec A primitive root; to gulp; figuratively, to be rash -- swallow down (up).Brown-Driver-Briggs[לוּעַ, orלָעַע]verbswallow, swallow down(Syriac,laporlick upJudges 7:5-7); —QalPerfect3pluralוְלָע֫וּconsec
- talk wildly (semantic_range)
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
For as ye have drunk upon my holy mountain, so shall all the Heathen drink continually,.... Which is either spoken to the Edomites; and the sense be, according to the Targum, "as ye have rejoiced at the blow (given unto or at the subversion and destruction) of the mountain of my holiness, all people shall drink the cup of their vengeance;'' or punishment; and to the same sense Jarchi and Japhet interpret it;
and so Kimchi, "as ye have made a feast, rejoicing at the destruction of my holy mountain, so thou and all nations shall drink of the cup of trembling;'' but Aben Ezra thinks the words are spoken to the Israelites, "as ye have drank the cup, so shall all nations;'' the cup of vengeance began with them, and so went round the nations, according to the prophecy in Jer 25:17 , &c. for, if judgment begins at the house and people of God, it may be expected it will reach to others; wherefore Edom had no reason to rejoice at the destruction of the Jews, since they might be assured by that the same would be their case before long; and with this difference, that whereas the Jews only drank this cup for a while, during the seventy years' captivity, these nations, and the Edomites among the rest, should be "continually" drinking it: yea, they shall drink, and they shall swallow down; not only drink of the cup, but drink it up; not only take it into their mouths, but swallow it down their throats; not only sip at it, but "sup it up" (a), as it may be rendered. The phrase denotes the fulness of their punishment, and their utter and entire ruin and destruction, which the next clause confirms: and they shall be as though they had not been; as now are the Philistines, Moabites, Ammonites, and so the Edomites; their names are not heard of in the world, only as they are read in the Bible; and thus it shall be with mystical Babylon or Edom, it shall be thrown down, and found no more, Rev 18:21 . (a) "absorbebunt", V. L. Junius & Tremellius, Piscator; "deglutient", Montanus, Mercerus. Gussetius renders it "absorbebantur".