Hebrew Word Studies (18 words)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
27+, 3 feminine singularעָֽמְדָה2 Kings 13:6+, etc.;ImperfectיַעֲמֹדExodus 21:21,יַעֲמוֺדNahum 1:6+,יַעֲמָדֿ1 Samuel 16:22+; 1 singularאֶעֱמֹ֑דָהHabakkuk 2:1,וָאֶעֱמֹד2 Samuel 1:10; 3masculine pluralי 27+, 3 feminine singularעָֽמְדָה2 Kings 13:6+, etc.;ImperfectיַעֲמֹדExodus 21:21,יַעֲמוֺדNahum 1:6+,יַעֲמָדֿ1 Samuel 16:22+; 1 singularאֶעֱמֹ֑דָהHabakkuk 2:1,וָאֶעֱמֹד2 Samuel 1:10; 3masculine pluralי
- standing-place (semantic_range)
11+,נֶגְדְּךָPsalm 38:10+, etc.; withהlocativeנֶ֫גְדָּהPsalm 116:14;Psalm 116:18; —1as adverb accusativein front of,a.locally(rather stronger and distincter thanלִפְנֵי), (a)Genesis 31:32נֶגֶד אַחֵינו 11+,נֶגְדְּךָPsalm 38:10+, etc.; withהlocativeנֶ֫גְדָּהPsalm 116:14;Psalm 116:18; —1as adverb accusativein front of,a.locally(rather stronger and distincter thanלִפְנֵי), (a)Genesis 31:32נֶגֶד אַחֵינו
- facing (semantic_range)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
14; suffixוְשָׁבָם(consecutive)Jeremiah 43:12(but readוְשָׁבָהGie; Du conjecturesוְשׁמְמוּ); 2 masculine singularשָׁבִיתָ2 Kings 6:22;Psalm 68:19, etc.,Imperfect3masculine singularוַיִּשְׁבְּNumbers 14; suffixוְשָׁבָם(consecutive)Jeremiah 43:12(but readוְשָׁבָהGie; Du conjecturesוְשׁמְמוּ); 2 masculine singularשָׁבִיתָ2 Kings 6:22;Psalm 68:19, etc.,Imperfect3masculine singularוַיִּשְׁבְּNumbers
- take captive (semantic_range)
- take captive (semantic_range)
- be taken captive (semantic_range)
A primitive root; to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery -- (come from) another (man, place), fanner, go A primitive root; to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery -- (come from) another (man, place), fanner, go
- press down and out (semantic_range)
2strength, efficiency, wealth, army; — absolute׳חGenesis 47:6+,חָ֑יִלPsalm 60:14+,חָ֑יִלPsalm 60:14+,חֵילIsaiah 36:2;2 Kings 18:17; constructחֵילExodus 14:28+ (onPsalm 10:10seeחלכה); suffixחֵילִיJob 3 2strength, efficiency, wealth, army; — absolute׳חGenesis 47:6+,חָ֑יִלPsalm 60:14+,חָ֑יִלPsalm 60:14+,חֵילIsaiah 36:2;2 Kings 18:17; constructחֵילExodus 14:28+ (onPsalm 10:10seeחלכה); suffixחֵילִיJob 3
- power (semantic_range)
8+; feminineנָכְרִיָּהExodus 2:22+; masculine pluralנָכְרִיםIsaiah 2:62t. +Proverbs 20:16Kt (> Qrנָכְרִיָּה), +Proverbs 27:13(so read forᵑ0נָכְרִיָּה); feminine pluralנָכְרִיּוֺתGenesis 31:15+; —1. a. 8+; feminineנָכְרִיָּהExodus 2:22+; masculine pluralנָכְרִיםIsaiah 2:62t. +Proverbs 20:16Kt (> Qrנָכְרִיָּה), +Proverbs 27:13(so read forᵑ0נָכְרִיָּה); feminine pluralנָכְרִיּוֺתGenesis 31:15+; —1. a.
- foreign (semantic_range)
- alien (semantic_range)
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
24(feminineIsaiah 14:31in personification, AlbrZAW xvi (1896), 86)gate; —׳שׁabsoluteJudges 9:40+, constructGenesis 22:17+; withהlocative,שָׁ֑עְרָהIsaiah 28:6+; pluralשְׁעָרִים2 Samuel 18:24+, construc 24(feminineIsaiah 14:31in personification, AlbrZAW xvi (1896), 86)gate; —׳שׁabsoluteJudges 9:40+, constructGenesis 22:17+; withהlocative,שָׁ֑עְרָהIsaiah 28:6+; pluralשְׁעָרִים2 Samuel 18:24+, construc
- hair (semantic_range)
24(feminineIsaiah 14:31in personification, AlbrZAW xvi (1896), 86)gate; —׳שׁabsoluteJudges 9:40+, constructGenesis 22:17+; withהlocative,שָׁ֑עְרָהIsaiah 28:6+; pluralשְׁעָרִים2 Samuel 18:24+, construc 24(feminineIsaiah 14:31in personification, AlbrZAW xvi (1896), 86)gate; —׳שׁabsoluteJudges 9:40+, constructGenesis 22:17+; withהlocative,שָׁ֑עְרָהIsaiah 28:6+; pluralשְׁעָרִים2 Samuel 18:24+, construc
- hair (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
10+;יְרוּשָׁלָ֑םִ1 Samuel 17:54+;לַ֫יִם-5t. according to Masora (see FrensdorffMass. Magna, 293), namelyJeremiah 26:18;1 Chronicles 3:5; 2Chronicles 25:1; 32:9 (withהlocative),Esther 2:6, (butלָ֑֫םִ-1 10+;יְרוּשָׁלָ֑םִ1 Samuel 17:54+;לַ֫יִם-5t. according to Masora (see FrensdorffMass. Magna, 293), namelyJeremiah 26:18;1 Chronicles 3:5; 2Chronicles 25:1; 32:9 (withהlocative),Esther 2:6, (butלָ֑֫םִ-1
- Jerusalem (semantic_range)
10; Obadiah 11;יַדוּ גוֺרָל אֶלֿJoshua 4:3. (Possibly wrongly pointed perfects ofידהPi`elq. v.)II.ידד(√ of following;love, compare Arabiclove; Aramaic Pa`ellove, also derivatives; Sabean epithet femin 10; Obadiah 11;יַדוּ גוֺרָל אֶלֿJoshua 4:3. (Possibly wrongly pointed perfects ofידהPi`elq. v.)II.ידד(√ of following;love, compare Arabiclove; Aramaic Pa`ellove, also derivatives; Sabean epithet femin
- loving-one, friend, amie (semantic_range)
8& (Joshua 21:10, but see below)femininelot: (Late Hebrewid.& denominative Hiph`ilהִגְרִילcast lots) — absolute׳גJoshua 16:151t.; constructגּוֺרַלJoshua 18:112t.,גֹּרַלNumbers 36:3; suffixגּוֺרָלִיPsa 8& (Joshua 21:10, but see below)femininelot: (Late Hebrewid.& denominative Hiph`ilהִגְרִילcast lots) — absolute׳גJoshua 16:151t.; constructגּוֺרַלJoshua 18:112t.,גֹּרַלNumbers 36:3; suffixגּוֺרָלִיPsa
- thing assigned (semantic_range)
- apportioned (semantic_range)
6וַתִּתֵּן גַּם לְאִישָׁהּand gavealsoto her husband,Genesis 3:27and takealsoof the tree of life,Genesis 7:3;Genesis 19:21;Genesis 24:19;Genesis 26:21;Genesis 29:27;Genesis 30:15;Genesis 32:21(גַּם הִ 6וַתִּתֵּן גַּם לְאִישָׁהּand gavealsoto her husband,Genesis 3:27and takealsoof the tree of life,Genesis 7:3;Genesis 19:21;Genesis 24:19;Genesis 26:21;Genesis 29:27;Genesis 30:15;Genesis 32:21(גַּם הִ
- moreover (semantic_range)
- yea (semantic_range)
11,19 #NAME?אַתָּ1 Samuel 24:19;Psalm 6:4;Job 1:10;Ecclesiastes 7:22;Nehemiah 9:6. Appended to a verb for emphasis,Exodus 18:19(twice in verse);1 Samuel 17:56שְׁאַל אַתָּהinquirethou,1 Samuel 20:8;1 S 11,19 #NAME?אַתָּ1 Samuel 24:19;Psalm 6:4;Job 1:10;Ecclesiastes 7:22;Nehemiah 9:6. Appended to a verb for emphasis,Exodus 18:19(twice in verse);1 Samuel 17:56שְׁאַל אַתָּהinquirethou,1 Samuel 20:8;1 S
- come (semantic_range)
- come (semantic_range)
- bring (semantic_range)
- be brought (semantic_range)
5#NAME?אַחַ֫דGenesis 21:15+; so even before preposition1 Samuel 9:3and elsewhere see Dr; feminine absoluteאַחַ֫תGenesis 2:21+;אֶחָ֑תGenesis 11:1+; constructאַחַ֫תDeuteronomy 13:13+; plural masculineאֲ 5#NAME?אַחַ֫דGenesis 21:15+; so even before preposition1 Samuel 9:3and elsewhere see Dr; feminine absoluteאַחַ֫תGenesis 2:21+;אֶחָ֑תGenesis 11:1+; constructאַחַ֫תDeuteronomy 13:13+; plural masculineאֲ
- one (semantic_range)
- one (semantic_range)
- each (semantic_range)
- every (semantic_range)
- a certain (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
In the day thou stoodest on the other side,.... Aloof off, as a spectator of the ruin of Jerusalem, and that with delight and pleasure; when they should, as brethren and neighbours, have assisted against the common enemy; but instead of this they stood at a distance; or they went over to the other side, and joined the enemy, and stood in opposition to their brethren the Jews: in the day that the strangers carried away captive his forces;
that is, at the time that the Chaldeans took Jerusalem, and carried captive as many of the forces of the Jews as fell into their hands; or when "the people spoiled his substance,'' as the Targum; plundered the city of all its wealth and riches: and foreigners entered into his gates; the gates of their cities, particularly Jerusalem; even such who came from a far country, the Babylonians, who were aliens and strangers from the commonwealth of Israel; whereas the Edomites were their near neighbours, and allied to them by blood, though not of the same religion; and by whom they helped against a foreign enemy, instead of being used by them as they were: and cast lots upon Jerusalem; either to know when they should make their attack upon it; or else, having taken it, the generals of the Chaldean army cast lots upon the captives, to divide them among them, so Kimchi; see Joe 3:3 ; or rather, the soldiers cast lots for the division of the plunder of the city, as was usual at such times: even thou wast as one of them; the Edomites joined the Chaldeans, entered into the city with them, showed as much wrath, spite, and malice, as they did, and were as busy in dividing the spoil. So Aben Ezra interprets these and the following verses of the destruction of the city and temple of Jerusalem by Nebuchadnezzar; but Kimchi expounds them of the destruction of them by the Romans, at which he supposes many Edomites to be present, and rejoiced at it: could this be supported, the connection would be more clear and close between these words and those that follow, which respect the Gospel dispensation, beginning at Oba 1:17 ; but the Edomites were not in being then; and that there were many of them in the Roman army, and that Titus himself was one, is all fabulous.