Hebrew Word Studies (18 words)
1vision(on formation compare LgBN 204) — absolute׳חHosea 12:1125t.; constructחֲזוֺןIsaiah 1:18t.1vision, as seen in the ecstatic state ""קסםMicah 3:6; ""מקסםEzekiel 12:24; ""חלמותDaniel 1:17; ""נביאDa 1vision(on formation compare LgBN 204) — absolute׳חHosea 12:1125t.; constructחֲזוֺןIsaiah 1:18t.1vision, as seen in the ecstatic state ""קסםMicah 3:6; ""מקסםEzekiel 12:24; ""חלמותDaniel 1:17; ""נביאDa
- divine communication in a vision (semantic_range)
- oracle (semantic_range)
1chief of Ahab's household1 Kings 18:3(twice in verse);1 Kings 18:4,5,6,7,16,ᵐ5Αβδ(ε)ιου.2father of one of the chiefs of Zebulun1 Chronicles 27:19,ᵐ5Αβδ(ε)ιου(genitive).3a Levite overseer in time of J 1chief of Ahab's household1 Kings 18:3(twice in verse);1 Kings 18:4,5,6,7,16,ᵐ5Αβδ(ε)ιου.2father of one of the chiefs of Zebulun1 Chronicles 27:19,ᵐ5Αβδ(ε)ιου(genitive).3a Levite overseer in time of J
Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
Key first appearances in patriarchal narratives (for example,Genesis 15:2,Genesis 18:27).• Historical Books: Appeals for guidance and deliverance (for example,Joshua 7:8,2 Samuel 7:18–20).• Wisdom Lit Key first appearances in patriarchal narratives (for example,Genesis 15:2,Genesis 18:27).• Historical Books: Appeals for guidance and deliverance (for example,Joshua 7:8,2 Samuel 7:18–20).• Wisdom Lit
A variation ofYhovah(used after'Adonay, and pronounced by Jews as'elohiym, in order to prevent the repetition of the same sound, since they elsewhere pronounceYhovahas'Adonay) -- God.see HEBREWYhovahs A variation ofYhovah(used after'Adonay, and pronounced by Jews as'elohiym, in order to prevent the repetition of the same sound, since they elsewhere pronounceYhovahas'Adonay) -- God.see HEBREWYhovahs
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
30(twice in verse) (J; so read for׳הָאָMT; see Di).אֱדוֺם(אֱדֹםEzekiel 25:14)proper name, masculine 1.Edom(name of a god ? see StaG. 1, 121RSSem 43; seen.pr.עבדאדם; but BaeRel 10thinks dialect variant 30(twice in verse) (J; so read for׳הָאָMT; see Di).אֱדוֺם(אֱדֹםEzekiel 25:14)proper name, masculine 1.Edom(name of a god ? see StaG. 1, 121RSSem 43; seen.pr.עבדאדם; but BaeRel 10thinks dialect variant
- carnelian (semantic_range)
- redness (semantic_range)
19+,שְׁמֻעָה1 Samuel 2:24+; constructשְׁמֻעַת2 Samuel 4:4; suffixשְׁמֻעָתֵ֫נוּIsaiah 53:1; plural absoluteשְׁמֻעוֺתDaniel 11:44; —1report, sometimes afterשָׁמַע1 Samuel 2:24;1 Samuel 4:19(=news),1 Kin 19+,שְׁמֻעָה1 Samuel 2:24+; constructשְׁמֻעַת2 Samuel 4:4; suffixשְׁמֻעָתֵ֫נוּIsaiah 53:1; plural absoluteשְׁמֻעוֺתDaniel 11:44; —1report, sometimes afterשָׁמַע1 Samuel 2:24;1 Samuel 4:19(=news),1 Kin
- mention (semantic_range)
52+,שָׁמֵ֑עַJeremiah 36:133t.; 2 feminine singularשָׁמַ֫עַתְּ1 Kings 1:112t.; 3 pluralשָׁמֵ֑עוּJudges 2:17+, etc.;Imperfect3masculine singularיִשְׁמַעExodus 6:30+, 1 singular cohortativeאֶשְׁמְעָהNumb 52+,שָׁמֵ֑עַJeremiah 36:133t.; 2 feminine singularשָׁמַ֫עַתְּ1 Kings 1:112t.; 3 pluralשָׁמֵ֑עוּJudges 2:17+, etc.;Imperfect3masculine singularיִשְׁמַעExodus 6:30+, 1 singular cohortativeאֶשְׁמְעָהNumb
- hear (semantic_range)
- hear (semantic_range)
- have sense of hearing (semantic_range)
- shew oneself obedient (semantic_range)
25;Joshua 14:12, next2 Samuel 24:24; then repeatedly (but not exclusively)1 Kings 20—2 Kings 8, & in Jeremiah, Ezekiel, e.g.1 Kings 20:25(but1 Kings 20:23אִתָּם)1 Kings 22:7,8,24 (besideמֵאִתִּי)2 Kin 25;Joshua 14:12, next2 Samuel 24:24; then repeatedly (but not exclusively)1 Kings 20—2 Kings 8, & in Jeremiah, Ezekiel, e.g.1 Kings 20:25(but1 Kings 20:23אִתָּם)1 Kings 22:7,8,24 (besideמֵאִתִּי)2 Kin
- sign (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Fromtsuwr; a hinge (as pressed in turning); also a throe (as a phys. Or mental pressure); also a herald or errand-doer (as constrained by the principal) -- ambassador, hinge, messenger, pain, pang, so Fromtsuwr; a hinge (as pressed in turning); also a throe (as a phys. Or mental pressure); also a herald or errand-doer (as constrained by the principal) -- ambassador, hinge, messenger, pain, pang, so
- writhing (semantic_range)
2nation, people(Late Hebrewid. Gentiles, Phoenicianגוcommunity,, Sabeanגוid., DHMZMG 1883, 348) —׳גGenesis 12:2121t.; suffix 1 singularגּוֺיִZephaniah 2:9,גּוֺיֶ֑ךָPsalm 106:5,גּוֺיֵךְKtEzekiel 36:13, 2nation, people(Late Hebrewid. Gentiles, Phoenicianגוcommunity,, Sabeanגוid., DHMZMG 1883, 348) —׳גGenesis 12:2121t.; suffix 1 singularגּוֺיִZephaniah 2:9,גּוֺיֶ֑ךָPsalm 106:5,גּוֺיֵךְKtEzekiel 36:13,
18 +; Aramaicשְׁלַךְ,, SoBuhlBaEs 41compare Arabic(r = l),send forth, drivecattle to pasture,send messenger, etc., but then different √ for I.שֶׁלַךְ, Arabic,weapon; Assyrian probablyšalû(send, hurl?) 18 +; Aramaicשְׁלַךְ,, SoBuhlBaEs 41compare Arabic(r = l),send forth, drivecattle to pasture,send messenger, etc., but then different √ for I.שֶׁלַךְ, Arabic,weapon; Assyrian probablyšalû(send, hurl?)
1.קוּם628verbarise, stand up, stand; — (Late Hebrew in derived species and derivatives; Phoenician Hiph`il Participle andמקםplace; Arabicstand, rise, Ethiopicstand, stop; Sabeanמקם,place, HomChrest. 1 1.קוּם628verbarise, stand up, stand; — (Late Hebrew in derived species and derivatives; Phoenician Hiph`il Participle andמקםplace; Arabicstand, rise, Ethiopicstand, stop; Sabeanמקם,place, HomChrest. 1
1.קוּם628verbarise, stand up, stand; — (Late Hebrew in derived species and derivatives; Phoenician Hiph`il Participle andמקםplace; Arabicstand, rise, Ethiopicstand, stop; Sabeanמקם,place, HomChrest. 1 1.קוּם628verbarise, stand up, stand; — (Late Hebrew in derived species and derivatives; Phoenician Hiph`il Participle andמקםplace; Arabicstand, rise, Ethiopicstand, stop; Sabeanמקם,place, HomChrest. 1
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
2,8;Exodus 1:10+; constructמִלְהֶ֫מֶת1 Samuel 13:22(מִכְמָשׁ׳מᵐ5Th We Bu HPS Ew§ 188 cKöii. 182 > absoluteThes and others); suffixמִלְחַמְתִּי2Chronicles 35:21;מִלְחַמְתְּךָ2 Samuel 11:25;מִלְחַמְתֶּ֑ 2,8;Exodus 1:10+; constructמִלְהֶ֫מֶת1 Samuel 13:22(מִכְמָשׁ׳מᵐ5Th We Bu HPS Ew§ 188 cKöii. 182 > absoluteThes and others); suffixמִלְחַמְתִּי2Chronicles 35:21;מִלְחַמְתְּךָ2 Samuel 11:25;מִלְחַמְתֶּ֑
- battle (semantic_range)
- war (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
This prophecy is against Edom. Its destruction seems to have been typical, as their father Esau's rejection; and to refer to the destruction of the enemies of the gospel church.
Reflection
Though judgment begins at the house of God, it shall not end there. Let sorrowful believers and insolent oppressors know, that the troubles of the righteous will soon end, but
those of the wicked will be eternal.
📚Read Complete Commentary▼
This prophecy is against Edom. Its destruction seems to have been typical, as their father Esau's rejection; and to refer to the destruction of the enemies of the gospel church. See the prediction of the success of that war; Edom shall be spoiled, and brought down. All the enemies of God's church shall be disappointed in the things they stay themselves on. God can easily lay those low who magnify
and exalt themselves; and will do it. Carnal security ripens men for ruin, and makes the ruin worse when it comes. Treasures on earth cannot be so safely laid up but that thieves may break through and steal; it is therefore our wisdom to lay up for ourselves treasures in heaven. Those that make flesh their trust, arm it against themselves. The God of our covenant will never deceive us: but if we trust men with whom we join ourselves, it may prove to us a wound and dishonour. God will justly deny those understanding to keep out of danger, who will not use their understandings to keep out of sin. All violence, all unrighteousness, is sin; but it makes the violence far worse, if it be done against any of God's people. Their barbarous conduct towards Judah and Jerusalem, is charged upon them. In reflecting on ourselves, it is good to consider what we should have done; to compare our practice with the Scripture rule. Sin, thus looked upon in the glass of the commandment, will appear exceedingly sinful. Those have a great deal to answer for, who are idle spectators of the troubles of their neighbours, when able to be active helpers. Those make themselves poor, who think to make themselves rich by the ruin of the people of God; and those deceive themselves, who call all that their own on which they can lay their hands in a day of calamity. Though judgment begins at the house of God, it shall not end there. Let sorrowful believers and insolent oppressors know, that the troubles of the righteous will soon end, but those of the wicked will be eternal.