Hebrew Word Studies (12 words)
1947t.; constructאַבGenesis 17:4,5; (compare inאַבְרָהָםib.& elsewhere in proper names. On Hal's proposedאֲבִרseeאברהם);אֲבִי(compare Ge§§ 90, 3b, 96)Genesis 4:20+; suffixאָבִיGenesis 19:34+ (MIאבי);א 1947t.; constructאַבGenesis 17:4,5; (compare inאַבְרָהָםib.& elsewhere in proper names. On Hal's proposedאֲבִרseeאברהם);אֲבִי(compare Ge§§ 90, 3b, 96)Genesis 4:20+; suffixאָבִיGenesis 19:34+ (MIאבי);א
- father (semantic_range)
12+; constructGenesis 3:20+; suffixאִמִּיGenesis 20:12+ etc.; plural only suffixאִמֹּתֵנוּLamentations 5:3;אִמֹּתָםJeremiah 16:3;Lamentations 2:12(twice in verse); —1literal (human)mother, as parentG 12+; constructGenesis 3:20+; suffixאִמִּיGenesis 20:12+ etc.; plural only suffixאִמֹּתֵנוּLamentations 5:3;אִמֹּתָםJeremiah 16:3;Lamentations 2:12(twice in verse); —1literal (human)mother, as parentG
- dam (semantic_range)
- point of departure (semantic_range)
- division (semantic_range)
29+ (Ezekiel 18:10 strike out Co compareᵐ5ᵑ6ᵑ9; Ew Smאַח; Dl BaEz xdefends as =onecompare Assyriana—u) never with article; cstrאֲחִיGenesis 10:21+; suffixאָחִיGenesis 4:9+;אָחִיךָGenesis 4:9+;אָחִיוGe 29+ (Ezekiel 18:10 strike out Co compareᵐ5ᵑ6ᵑ9; Ew Smאַח; Dl BaEz xdefends as =onecompare Assyriana—u) never with article; cstrאֲחִיGenesis 10:21+; suffixאָחִיGenesis 4:9+;אָחִיךָGenesis 4:9+;אָחִיוGe
- brother (semantic_range)
1+ (never with article); constructאֲחוֺתGenesis 4:22+; suffixאֲחֹתִי(אֲחוֺתִי)Genesis 12:13+, etc.;pluralsuffixאַחְוֺתַי(Qrאַחְיוֺתַי)Joshua 2:13;אֲחוֺתַיִחEzekiel 16:51(Qr; Ktאחותך) + 2 t. (Co all׳אח 1+ (never with article); constructאֲחוֺתGenesis 4:22+; suffixאֲחֹתִי(אֲחוֺתִי)Genesis 12:13+, etc.;pluralsuffixאַחְוֺתַי(Qrאַחְיוֺתַי)Joshua 2:13;אֲחוֺתַיִחEzekiel 16:51(Qr; Ktאחותך) + 2 t. (Co all׳אח
- sister (semantic_range)
- sister (semantic_range)
- another (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
2522t.; 3 feminine singularטָֽמְאָהLeviticus 12:22t.; 2 feminine singularטָמֵאתEzekiel 22:4; pluralטָֽמְאוּLeviticus 15:18;ImperfectיִטְמָאLeviticus 5:334t.; 3 feminine singularתִּטְמָאLeviticus 12:24 2522t.; 3 feminine singularטָֽמְאָהLeviticus 12:22t.; 2 feminine singularטָמֵאתEzekiel 22:4; pluralטָֽמְאוּLeviticus 15:18;ImperfectיִטְמָאLeviticus 5:334t.; 3 feminine singularתִּטְמָאLeviticus 12:24
- unclean (semantic_range)
17death; — absolute׳מDeuteronomy 19:6+;מָֽ֫וְתָהPsalm 116:15; constructמוֺתGenesis 25:11+; suffixמוֺתִוGenesis 27:2+; plural constructמוֺהֵיEzekiel 28:10; suffixבְּמֹתָיוIsaiah 53:9; —1death, opposed 17death; — absolute׳מDeuteronomy 19:6+;מָֽ֫וְתָהPsalm 116:15; constructמוֺתGenesis 25:11+; suffixמוֺתִוGenesis 27:2+; plural constructמוֺהֵיEzekiel 28:10; suffixבְּמֹתָיוIsaiah 53:9; —1death, opposed
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
18consecration, crown, Naziriteship; —׳נabsolute2 Samuel 1:10+; constructExodus 29:6+; suffixנִזֵרוֺPsalm 89:40+,נִזְרֵךְJeremiah 7:29; —1crown(sign of consecration; WeSkizzeu iii. 118compare Syriacקד 18consecration, crown, Naziriteship; —׳נabsolute2 Samuel 1:10+; constructExodus 29:6+; suffixנִזֵרוֺPsalm 89:40+,נִזְרֵךְJeremiah 7:29; —1crown(sign of consecration; WeSkizzeu iii. 118compare Syriacקד
- be a Nazarite (semantic_range)
- live as a Nazarite (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram 45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram
- chief (semantic_range)
- sum (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
He shall not make himself unclean for his father or for his mother, for his brother or for his sister, when they die,.... Aben Ezra adds also, for his wife, and for his daughter, and for others; what even the priests of the Lord, the common priests might do, a Nazarite might not, not
come near any of his relations when dead, as to touch them, to close their eyes, or wash their bodies, and provide for their funeral, and attend that, or to be where they were; in this respect they were upon a level with the high priest, who was forbid the same, which shows how sacred these persons were; see Lev 21:1 ; this may instruct spiritual Nazarites to abstain from the company and conversation of sinners, dead in trespasses and sins, and from all dead works and sinful actions, which, as they are deserving of death, are defiling: because the consecration of his God is upon his head; or that which shows him to be consecrated to God, and separated to his service, is upon his head, namely, his long hair: the Targum of Jonathan renders it, "the crown of his God"; so Aben Ezra observes, that some say that the word "Nazarite" is derived from "Nezer", a crown, in proof of which this passage is produced; and in this respect the Nazarites were not only types of Christ our King and high priest, who is a priest on his throne, and has on his head many crowns, but of the saints who are freed from the power and dominion of sin, and are made kings and priests unto God.