Hebrew Word Studies (17 words)
see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf
- mother (semantic_range)
- mother (semantic_range)
- dam (semantic_range)
- point of departure (semantic_range)
- division (semantic_range)
23הַנּוֺתֵןרוֺזְנִים לְאָ֑יִןwho bringeth princesto nothing;כְּאַיִןas nothing, ib.Isaiah 40:17;Isaiah 41:11,12;Haggai 2:3;Psalm 39:6;almost(""כִּמְעַט)Psalm 73:2;מֵאַיִןof nothingIsaiah 41:24.2constr 23הַנּוֺתֵןרוֺזְנִים לְאָ֑יִןwho bringeth princesto nothing;כְּאַיִןas nothing, ib.Isaiah 40:17;Isaiah 41:11,12;Haggai 2:3;Psalm 39:6;almost(""כִּמְעַט)Psalm 73:2;מֵאַיִןof nothingIsaiah 41:24.2constr
- nought (semantic_range)
- is not (semantic_range)
23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ 23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ
- man (semantic_range)
2314t.;Imperfectיִגְאַל, etc.Leviticus 25:3318t.;Imperativeגְּאַל, etc.Ruth 4:63t.;InfinitiveabsoluteגָּאֹלLeviticus 27:132t.; constructלִגְאוֺלRuth 4:42t.; suffixלְגָאֳלֵךְRuth 3:13;ParticipleגֹּאֵלL 2314t.;Imperfectיִגְאַל, etc.Leviticus 25:3318t.;Imperativeגְּאַל, etc.Ruth 4:63t.;InfinitiveabsoluteגָּאֹלLeviticus 27:132t.; constructלִגְאוֺלRuth 4:42t.; suffixלְגָאֳלֵךְRuth 3:13;ParticipleגֹּאֵלL
- defiling (semantic_range)
- defilement (semantic_range)
33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11: 33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11:
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
1037t., suffixאֲשָׁמוֺNumbers 5:77t.; —1offence, trespass, faultPsalm 68:22(guiltinessRV).2guiltGenesis 26:10(J)Proverbs 14:9;Jeremiah 51:5.3compensation,לְהָשִׁיב הָאָשָׁם אֵלָיוto whom to return the 1037t., suffixאֲשָׁמוֺNumbers 5:77t.; —1offence, trespass, faultPsalm 68:22(guiltinessRV).2guiltGenesis 26:10(J)Proverbs 14:9;Jeremiah 51:5.3compensation,לְהָשִׁיב הָאָשָׁם אֵלָיוto whom to return the
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
1037t., suffixאֲשָׁמוֺNumbers 5:77t.; —1offence, trespass, faultPsalm 68:22(guiltinessRV).2guiltGenesis 26:10(J)Proverbs 14:9;Jeremiah 51:5.3compensation,לְהָשִׁיב הָאָשָׁם אֵלָיוto whom to return the 1037t., suffixאֲשָׁמוֺNumbers 5:77t.; —1offence, trespass, faultPsalm 68:22(guiltinessRV).2guiltGenesis 26:10(J)Proverbs 14:9;Jeremiah 51:5.3compensation,לְהָשִׁיב הָאָשָׁם אֵלָיוto whom to return the
33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11: 33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11:
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
18439t.; pluralכֹּהֲנִיםExodus 19:6272t.; constructכֹּהֲנֵי1 Samuel 5:513t.; suffixכֹּהֲנַיLamentations 1:1922t. suffixes —1priest-king:e.g. MelchizedekGenesis 14:18(E ?), comparePsalm 110:4(the Messi 18439t.; pluralכֹּהֲנִיםExodus 19:6272t.; constructכֹּהֲנֵי1 Samuel 5:513t.; suffixכֹּהֲנַיLamentations 1:1922t. suffixes —1priest-king:e.g. MelchizedekGenesis 14:18(E ?), comparePsalm 110:4(the Messi
28לְבַדְּהֶן,Genesis 21:29לְבַדָּ֫נָה; —1withלְ, only in singular,לְבַדproperlyin a state of(see belowלְ)separation, alone, by itself(Frenchà part).a.Exodus 26:9(=Exodus 36:16) five curtainsלְבַדby th 28לְבַדְּהֶן,Genesis 21:29לְבַדָּ֫נָה; —1withלְ, only in singular,לְבַדproperlyin a state of(see belowלְ)separation, alone, by itself(Frenchà part).a.Exodus 26:9(=Exodus 36:16) five curtainsלְבַדby th
- empty (semantic_range)
- idle talk (semantic_range)
- empty talkers (semantic_range)
- praters (semantic_range)
From the same as'uwl; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree -- m From the same as'uwl; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree -- m
- help (semantic_range)
׳הַטַּאת הַכּsin-offering of the atonementExodus 30:10;Numbers 29:11;׳יוֺם (ה)כday of(the)atonementLeviticus 23:27,28;Leviticus 25:9;׳אֵיל הַכּNumbers 5:8;׳עַלהַֿכּExodus 29:36;׳כֶּסֶף הכExodus 30:16m ׳הַטַּאת הַכּsin-offering of the atonementExodus 30:10;Numbers 29:11;׳יוֺם (ה)כday of(the)atonementLeviticus 23:27,28;Leviticus 25:9;׳אֵיל הַכּNumbers 5:8;׳עַלהַֿכּExodus 29:36;׳כֶּסֶף הכExodus 30:16m
- dig (semantic_range)
- dig (semantic_range)
- cave (semantic_range)
- basket, measure (semantic_range)
- cave, sepulchre (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
A primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel -- appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardo A primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel -- appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardo
- dig (semantic_range)
- dig (semantic_range)
- cave (semantic_range)
- basket, measure (semantic_range)
- cave, sepulchre (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
But if a man have no kinsman to recompense the trespass to,.... This supposes that if a man should die, against whom the trespass is, before the restitution is made, then it shall be made to his heirs; and if he has none, then it was to be given to the priest, as after directed: the Jews (g) generally understand this
of a proselyte, that has no heirs, for they say, there is no Israelite but has kinsmen, a brother or a son, or some one or other near of kin to him, of his father's family, even up to Jacob: let the trespass be recompensed unto the Lord, even to the priest; that is, let the principal, with the fifth part, which is the recompence for the trespass committed, be given to the priest of the Lord, which is the same as if it was given to him, he being his minister: beside the ram of the atonement, whereby an atonement shall be made for him; which, in this case, was ordered to be offered for the expiation, of the trespass, see Lev 6:6 ; the Jewish canon is,"he that takes away anything by force from a proselyte, and swears to him, and he (the proselyte) dies, lo, he shall pay the principal and the fifth to the priests, and the trespass offering to the altar, as it is said, "if a man has no kinsman", &c. when he brings the money and the trespass offering, and he is dead, the money shall be given to his sons, but the trespass offering (the ram) shall feed until it contracts some blemish, and then it shall be sold, and the price of it shall fall to the freewill offerings (h).'' (g) Maimon. & Bartenora in Misn. Bava Kama, c. 9. sect. 11. Jarchi in loc. (h) Misn. Bava Kama, ib.