Hebrew Word Studies (19 words)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
31+; 1 singularמָּקַדְתִּיExodus 3:16+, etc.;Imperfect3masculine singularיִפְקֹדGenesis 50:24+, etc.;Imperativemasculine singularמְּקֹדNumbers 3:15+, etc.;Infinitive absoluteמָּקֹדGenesis 50:24+;const 31+; 1 singularמָּקַדְתִּיExodus 3:16+, etc.;Imperfect3masculine singularיִפְקֹדGenesis 50:24+, etc.;Imperativemasculine singularמְּקֹדNumbers 3:15+, etc.;Infinitive absoluteמָּקֹדGenesis 50:24+;const
- attend to (semantic_range)
- visit (semantic_range)
- muster (semantic_range)
- appoint (semantic_range)
- pay attention to (semantic_range)
1; —l.singular of individual,׳אִישׁ לJudges 19:1a certain Levite; predicate׳וְהוּא לJudges 17:1and he was a Levite, soJudges 17:9; with article׳הַלּas substantivethe LeviteExodus 4:11(J),Judges 17:10, 1; —l.singular of individual,׳אִישׁ לJudges 19:1a certain Levite; predicate׳וְהוּא לJudges 17:1and he was a Levite, soJudges 17:9; with article׳הַלּas substantivethe LeviteExodus 4:11(J),Judges 17:10,
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
31+; 1 singularמָּקַדְתִּיExodus 3:16+, etc.;Imperfect3masculine singularיִפְקֹדGenesis 50:24+, etc.;Imperativemasculine singularמְּקֹדNumbers 3:15+, etc.;Infinitive absoluteמָּקֹדGenesis 50:24+;const 31+; 1 singularמָּקַדְתִּיExodus 3:16+, etc.;Imperfect3masculine singularיִפְקֹדGenesis 50:24+, etc.;Imperativemasculine singularמְּקֹדNumbers 3:15+, etc.;Infinitive absoluteמָּקֹדGenesis 50:24+;const
- attend to (semantic_range)
- visit (semantic_range)
- muster (semantic_range)
- appoint (semantic_range)
- pay attention to (semantic_range)
10, wheresee also older (abandoned) etymology); —׳מExodus 2:10+משֶׁ֑הExodus 2:15+; name occurs 706 t. in Hexateuch (Exodus 290 t, Leviticus 86 t., Numbers 233 t., Deuteronomy 38 t., Joshua 59 t.),Judg 10, wheresee also older (abandoned) etymology); —׳מExodus 2:10+משֶׁ֑הExodus 2:15+; name occurs 706 t. in Hexateuch (Exodus 290 t, Leviticus 86 t., Numbers 233 t., Deuteronomy 38 t., Joshua 59 t.),Judg
- Moses (semantic_range)
7; the priestExodus 31:10+; mentionedExodus 4:14;Exodus 15:20;Exodus 17:10;Exodus 24:1;Exodus 28:29+ (115 t. Exodus);Leviticus 8:12,23 + (80 t. Leviticus);Numbers 20:24; fNumbers 33:39+ (101 t. Number 7; the priestExodus 31:10+; mentionedExodus 4:14;Exodus 15:20;Exodus 17:10;Exodus 24:1;Exodus 28:29+ (115 t. Exodus);Leviticus 8:12,23 + (80 t. Leviticus);Numbers 20:24; fNumbers 33:39+ (101 t. Number
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
2mouth(probably biliteral [פו,פי] Sta§ 183; Late Hebrew = Biblical Hebrew; Phoenicianלפיaccording to; Assyrianpû, mouth;Arabic,,; Ethiopic; Syriacaccording to; but also Arabic,,, Biblical Aramaicמֻּם, 2mouth(probably biliteral [פו,פי] Sta§ 183; Late Hebrew = Biblical Hebrew; Phoenicianלפיaccording to; Assyrianpû, mouth;Arabic,,; Ethiopic; Syriacaccording to; but also Arabic,,, Biblical Aramaicמֻּם,
- here (semantic_range)
- hither (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
303noun feminineclan(RSSemitic 1. 258, 2nd ed. 276; K 149, 2nd ed. 175BaNB § 161 a); — absolute׳מAmos 3:1+; constructמִשְׁמַּ֫חַתJudges 9:1+; suffixמִשְׁמַּחְתִּיGenesis 24:38+, etc.; pluralמִשְׁמָּחו 303noun feminineclan(RSSemitic 1. 258, 2nd ed. 276; K 149, 2nd ed. 175BaNB § 161 a); — absolute׳מAmos 3:1+; constructמִשְׁמַּ֫חַתJudges 9:1+; suffixמִשְׁמַּחְתִּיGenesis 24:38+, etc.; pluralמִשְׁמָּחו
- guild (semantic_range)
- species (semantic_range)
- kind (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
see Lane), BöProb 207Fl in ChWBi. 422, compare Arabicmale organ; SchwZAW 1891, 176 ff.**(against Schwally's view see JPeritzWoman in the Ancient Hebrew Cult, JBL xvii {1898}, 111 ff.) fromזָכַר=call u see Lane), BöProb 207Fl in ChWBi. 422, compare Arabicmale organ; SchwZAW 1891, 176 ff.**(against Schwally's view see JPeritzWoman in the Ancient Hebrew Cult, JBL xvii {1898}, 111 ff.) fromזָכַר=call u
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
11(feminineᵑ0Genesis 38:24butmasculineSam Di)(newness), new moon, month(on formation compare LgBN 144; on usage, names, etc., Muss-ArnJBL 1892, 72 ff., 160 ff.) —׳חabsoluteGenesis 7:11+; construct (ra 11(feminineᵑ0Genesis 38:24butmasculineSam Di)(newness), new moon, month(on formation compare LgBN 144; on usage, names, etc., Muss-ArnJBL 1892, 72 ff., 160 ff.) —׳חabsoluteGenesis 7:11+; construct (ra
abbreviated fromמַעֲלֶה; compareמַ֫עַןinלְמַ֫עַןfrom׃עָנָהKöii. 116): —1מִמַּ֫עַל=above(seeמִן1c)a.asadverbAmos 2:9וָאַשְׁמִידמִּרְיוֺ מִמֵּעַלhis fruitabove(opposed toשָׁרָשָׁיו מִתָּ֑חַת),Job 18:16; abbreviated fromמַעֲלֶה; compareמַ֫עַןinלְמַ֫עַןfrom׃עָנָהKöii. 116): —1מִמַּ֫עַל=above(seeמִן1c)a.asadverbAmos 2:9וָאַשְׁמִידמִּרְיוֺ מִמֵּעַלhis fruitabove(opposed toשָׁרָשָׁיו מִתָּ֑חַת),Job 18:16;
- going in (semantic_range)
768noun masculine and feminine dualtwo(Late Hebrewid.; Phoenicianאשנם(and׳שנsecond), PunicשנםLzb380; Arabic; SabeanתֿניHomChr 47, Aramaicתְּרֵין,(תִּנְיָנָא,second); Nabataeanתרין, Palmyrene feminineת 768noun masculine and feminine dualtwo(Late Hebrewid.; Phoenicianאשנם(and׳שנsecond), PunicשנםLzb380; Arabic; SabeanתֿניHomChr 47, Aramaicתְּרֵין,(תִּנְיָנָא,second); Nabataeanתרין, Palmyrene feminineת
1without other number:a.usually followed by singular noun (especiallyשָׁנָה,אִישׁ,אַמָּה, etc.)Genesis 31:38;1 Samuel 14:14;Exodus 38:1864t., +עֶשְׂרִים אֶלֶף20,0001 Chronicles 18:47t. +Ezekiel 45:1(r 1without other number:a.usually followed by singular noun (especiallyשָׁנָה,אִישׁ,אַמָּה, etc.)Genesis 31:38;1 Samuel 14:14;Exodus 38:1864t., +עֶשְׂרִים אֶלֶף20,0001 Chronicles 18:47t. +Ezekiel 45:1(r
- twenty (semantic_range)
1; noun omitted, emphaticאַלְמָּאDaniel 5:1the thousand(just mentioned); construct + plural absoluteאֶ֫לֶףאֲלָפִ֯יםDaniel 7:10a thousand thousands(< QrאַלְפִיןK§ 51, 2).Topical LexiconRange and Distri 1; noun omitted, emphaticאַלְמָּאDaniel 5:1the thousand(just mentioned); construct + plural absoluteאֶ֫לֶףאֲלָפִ֯יםDaniel 7:10a thousand thousands(< QrאַלְפִיןK§ 51, 2).Topical LexiconRange and Distri
- 1,000 (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
All that were numbered of the Levites, which Moses and Aaron, numbered at the commandment of the Lord, throughout their families,.... Whence it appears, that Moses was not alone, but Aaron with him, in numbering the Levites, and that by the appointment of the Lord. The word "Aaron", in the Hebrew text, has a dot on every letter, for what reason it is not certain; the word
itself is left out in the Samaritan and Syriac versions: all the males, from a month old and upward, were twenty and two thousand; 22,000 men; but by putting the sums together they amount to three hundred more; for of the Gershonites there were 7,500, and of the Kohathites 8,600, and of the Merarites 6,200, in all 22,300; which difficulty some endeavour to remove by saying, as Aben Ezra observes, that the Scripture takes a short way, mentioning the thousands, and leaving out the hundreds but this, he says, is not right, nor is it the way of the Scripture in this chapter: and in an after account of the firstborn of the Israelites, not only the hundreds are mentioned, but the broken number of seventy three. Others think there is a corruption crept into the text somewhere in the particular numbers, through the inadvertency of some copyist; and suppose it to be in the number of the Kohathites, where they fancy six, is put instead of three: but there is no occasion to suppose either of these, for which there is no foundation, since the reason why three hundred are left out in the sum total may be, because there were so many firstborn among the Levites, and these could not be exchanged for the firstborn of the other tribes; they, as such, being the Lord's, and one firstborn could not redeem another; and so it is said in the Talmud (t), these three hundred were firstborn, and there is no firstborn redeems a firstborn, or frees from the redemption price of five shekels. (t) T. Bab. Becoroth, fol. 5. 1.