Hebrew Word Studies (15 words)
1.קוּם628verbarise, stand up, stand; — (Late Hebrew in derived species and derivatives; Phoenician Hiph`il Participle andמקםplace; Arabicstand, rise, Ethiopicstand, stop; Sabeanמקם,place, HomChrest. 1 1.קוּם628verbarise, stand up, stand; — (Late Hebrew in derived species and derivatives; Phoenician Hiph`il Participle andמקםplace; Arabicstand, rise, Ethiopicstand, stop; Sabeanמקם,place, HomChrest. 1
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
3they stood up in their place(later equivalent ofתַּחְתָּם),Nehemiah 8:7(no verb); withעָמַד2Chronicles 30:16; 35:10,עַלעָֿמְדוֺ׳ע2Chronicles 34:31;וָאַעֲמִדֵם עַלעָֿמְדָםNehemiah 13:11, soעַלעָֿמְדִי 3they stood up in their place(later equivalent ofתַּחְתָּם),Nehemiah 8:7(no verb); withעָמַד2Chronicles 30:16; 35:10,עַלעָֿמְדוֺ׳ע2Chronicles 34:31;וָאַעֲמִדֵם עַלעָֿמְדָםNehemiah 13:11, soעַלעָֿמְדִי
- standing-place (semantic_range)
9+, 3 feminine singular consecutiveוְקָרָזתIsaiah 7:14(Ges§ 74g); 2 masculine singularקָרָאתָJudges 12:1+, etc.;Imperfect3masculine singularיִקְרָאGenesis 2:19+; suffixיִקְרְאוֺJeremiah 23:6,אֵהוּ-Isa 9+, 3 feminine singular consecutiveוְקָרָזתIsaiah 7:14(Ges§ 74g); 2 masculine singularקָרָאתָJudges 12:1+, etc.;Imperfect3masculine singularיִקְרָאGenesis 2:19+; suffixיִקְרְאוֺJeremiah 23:6,אֵהוּ-Isa
- call (semantic_range)
- read out (semantic_range)
- aloud (semantic_range)
- call (semantic_range)
- proclaim (semantic_range)
11missive, document, writing, book(probably ancient loan-word from Assyrianšipru,missive,messageDlHWB 683, Tel Amarnašipru, šipirtu,id.WklTA Gloss; √šâpâru, send, send message or letterDlHWB 683, Wkll 11missive, document, writing, book(probably ancient loan-word from Assyrianšipru,missive,messageDlHWB 683, Tel Amarnašipru, šipirtu,id.WklTA Gloss; √šâpâru, send, send message or letterDlHWB 683, Wkll
- secretary (semantic_range)
- scribe (semantic_range)
5direction, instruction, law(possibly in first instance fromcastinglots, WeG i, 470; H 394(less confidently WeSkizzen iii, 167), SS SmAT Rel. Geschichte. 36BenzArchaeology 408NowArchaeology ii, 97, op 5direction, instruction, law(possibly in first instance fromcastinglots, WeG i, 470; H 394(less confidently WeSkizzen iii, 167), SS SmAT Rel. Geschichte. 36BenzArchaeology 408NowArchaeology ii, 97, op
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
1429t.,רְבִעִי1 Chronicles 24:8;1 Chronicles 26:11; pluralרְבִיעִים2 Kings 15:12,רְבִעִים2 Kings 10:30;feminineabsoluteרְבִיעִית1 Kings 6:13t.,רְבִיעִתLeviticus 19:29,רְבִעִית1 Kings 6:37; 6t. +1 King 1429t.,רְבִעִי1 Chronicles 24:8;1 Chronicles 26:11; pluralרְבִיעִים2 Kings 15:12,רְבִעִים2 Kings 10:30;feminineabsoluteרְבִיעִית1 Kings 6:13t.,רְבִיעִתLeviticus 19:29,רְבִעִית1 Kings 6:37; 6t. +1 King
- fourth (semantic_range)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
1429t.,רְבִעִי1 Chronicles 24:8;1 Chronicles 26:11; pluralרְבִיעִים2 Kings 15:12,רְבִעִים2 Kings 10:30;feminineabsoluteרְבִיעִית1 Kings 6:13t.,רְבִיעִתLeviticus 19:29,רְבִעִית1 Kings 6:37; 6t. +1 King 1429t.,רְבִעִי1 Chronicles 24:8;1 Chronicles 26:11; pluralרְבִיעִים2 Kings 15:12,רְבִעִים2 Kings 10:30;feminineabsoluteרְבִיעִית1 Kings 6:13t.,רְבִיעִתLeviticus 19:29,רְבִעִית1 Kings 6:37; 6t. +1 King
- fourth (semantic_range)
14(read probably, with some Manuscriptsיְרוּ).Pi`elImperfectוַיַּדּוּ בִּיLamentations 3:53and they cast(stones)on me; InfinitiveיַדּוֺתZechariah 2:4to cast down(the horns of the nations).Hiph`il(conn 14(read probably, with some Manuscriptsיְרוּ).Pi`elImperfectוַיַּדּוּ בִּיLamentations 3:53and they cast(stones)on me; InfinitiveיַדּוֺתZechariah 2:4to cast down(the horns of the nations).Hiph`il(conn
- throw (semantic_range)
- shoot (semantic_range)
23bow down.Hiph`ilImperfect3masculine singular suffixיַשְׁחֶ֑נָּהProverbs 12:25, figurative, anxietydepresses it(that isלֵב; opposed toשִׂמֵּחַ).Hithpa`lel170(Ges§ 75kk)Perfect3masculine singularהִשְׁ 23bow down.Hiph`ilImperfect3masculine singular suffixיַשְׁחֶ֑נָּהProverbs 12:25, figurative, anxietydepresses it(that isלֵב; opposed toשִׂמֵּחַ).Hithpa`lel170(Ges§ 75kk)Perfect3masculine singularהִשְׁ
- prostrate oneself (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And they stood up in their place,.... In the outward court of the temple, where men used to stand when they prayed and confessed their sins: and read in the book of the
law of the Lord their God; that they might the better know the mind and will of God, and do their duty: this they did one fourth part of the day; the space of three hours, from sun rising, or six o'clock in the morning, to the time of the morning sacrifice, which was about nine o'clock: and another fourth part they confessed; the goodness of God to them, and the sins they had been guilty of: and worshipped the Lord their God; bowed down before him in prayer and supplication, and so spent three hours more, which reached to noon or twelve o'clock; and from thence to three o'clock, about the time of the evening sacrifice, and from thence to sun setting, or six o'clock, and so spent the whole day in the above exercises alternately.